Posted on Leave a comment

The Kushite Empire (Kingdom of Kush) Sudan – Egypt

The Kushite Empire (Kingdom of Kush) Sudan - Egypt

The Kingdom of Kush, also known as the Kushite Empire, or simply Kush, was an ancient kingdom in Nubia, centered along the Nile Valley in what is now northern Sudan and southern Egypt.

The native name of the Kingdom was recorded in Egyptian as kꜣš.

The name Kush has been connected with Cush in the Hebrew Bible. According to the Bible, Nimrod, a son of Cush, was the founder and King of Babylon.

In Greek sources Kush was known as Kous or Aethiopia.

The region of Nubia was an early cradle of civilization, producing several complex societies that engaged in trade and industry. The city-state of Kerma emerged as the dominant political force between 2450 and 1450 BC, controlling an area in the Nile Valley as large as Egypt.

The Egyptians were the first to identify Kerma as “Kush” probably from the indigenous word “Kasu”. Over the next several centuries the two civilizations engaged in intermittent warfare, trade, and cultural exchange.

In the Kingdom of Kerma’s latest phase, lasting from about 1700 to 1500 BC, it absorbed the Sudanese kingdom of Saï and became a sizable, populous empire rivaling Egypt. Current Sai Island is located in northern Sudan.

Under Thutmose I, Egypt made several campaigns south, occupied Kush and destroyed its capital, Kerma.

Egyptians also undertook campaigns to defeat Kush and conquer Nubia under the rule of Amenhotep I (1514–1493 BC). The Kushites are described as archers:

“Now after his Majesty had slain the Bedoin of Asia, he sailed upstream to Upper Nubia to destroy the Nubian bowmen.”

Archers were the most important force in the Kushite military. Their arrows were often poisoned-tipped. Elephants were occasionally used in warfare, as seen in the war against Rome around 20 BC.

Around 1500 BC, Nubia was absorbed into the New Kingdom of Egypt, but rebellions continued for centuries. After the conquest, Kerma culture was increasingly Egyptianized. Nubia nevertheless became a key province of the New Kingdom, economically, politically, and esoterically. Major pharaonic ceremonies were held at Jebel Barkal near Napata.

According to Josephus Flavius, the biblical Moses led the Egyptian army in a siege of the Kushite city of Meroe. To end the siege, Princess Tharbis was given to Moses as a “diplomatic” bride, and thus the Egyptian army retreated back to Egypt.

With the disintegration of the New Kingdom around 1070 BC, Kush became an independent kingdom centered at Napata in modern northern Sudan. This more-Egyptianized “Kingdom of Kush” emerged and regained the region’s independence from Egypt.

The extent of cultural and political continuity between the Kerma culture and the chronologically succeeding Kingdom of Kush is difficult to determine.

The first Kushite King known by name was Alara, who ruled somewhere between 800 and 760 BC.

Alara was a King of Kush, who is generally regarded as the founder of the Napatan royal dynasty and was the first recorded prince of Kush. He never controlled any region of Egypt during his reign compared to his two immediate successors. Nubian literature credits him with a substantial reign since future Nubian kings hoped that they might enjoy a reign as long as Alara’s.

His memory was also central to the origin myth of the Kushite Kingdom, which was embellished with new elements over time. Alara was a deeply revered figure in Nubian culture and the first Kushite King whose name came down to scholars.

Later royal inscriptions remember Alara as the founder of the dynasty, some calling him “chieftain”, others “king”.

Alara was probably buried at El-Kurru, although there exists no inscription to identify his tomb. It has been proposed that it was Alara who turned Kush from a chiefdom to an Egyptianized kingdom centered around the cult of Amun.

Alara’s successor Kashta extended Kushite control north to Elephantine (near modern-day Aswan) and Thebes in Upper Egypt.

Kashta’s successor Piye seized control of Lower Egypt around 727 BC.

He ruled from the city of Napata, located deep in Nubia, modern-day Sudan.

“Amun of Napata granted me to be ruler of every foreign country,” and Amun of Thebes granted me to be ruler of the Black Land (Kmt)”.

“Foreign country” in this regard seems to include Lower Egypt, while “Kmt” seems to refer to a united Upper Egypt and Nubia.

KMT is probably the root of the word Kemet, where Al-Kimia (Alchemy) derives from.

The monarchs of Kush ruled Egypt for over a century until they were expelled by the Assyrian kings Esarhaddon and Ashurbanipal in the mid-seventh century BC.

King Esarhaddon, when conquering Egypt and destroying the Kushite Empire, stated how he “deported all Aethiopians from Egypt, leaving not one to pay homage to me”.

He was talking about the Nubian 25th Dynasty rather than people from modern-day Ethiopia.

The 25th dynasty was a line of pharaohs who originated in the Kingdom of Kush.

Most of this dynasty’s kings saw Napata as their spiritual homeland. They reigned in part or all of Ancient Egypt for nearly a century, from 744 to 656 BC.

The 25th dynasty was highly Egyptianized, using the Egyptian language and writing system as their medium of record and exhibiting an unusual devotion to Egypt’s religious, artistic, and literary traditions.

Earlier scholars have ascribed the origins of the dynasty to immigrants from Egypt, particularly the Egyptian Amun priests.

Tantamani was the last pharaoh of the Twenty-Fifth Dynasty. His royal name was Bakare, which means “Glorious is the Soul of Re.”

Soon after the Assyrians had appointed a king and left, Tantamani invaded Egypt in hopes of restoring his family to the throne. Tantamani marched down the Nile from Nubia and reoccupied all of Egypt, including Memphis. The Assyrians’ representatives were killed in Tantamani’s campaign.

This led to a renewed conflict with Ashurbanipal in 663 BCE. The Assyrians returned to Egypt in force and defeated Tantamani.

This event effectively ended Nubian control over Egypt, although Tantamani’s authority was still recognised in Upper Egypt until 656 BCE, when Egypt was unified. These events marked the start of the Twenty-sixth Dynasty of Egypt.

Thereafter, Tantamani ruled only Nubia (Kush). He died in 653 BCE and was buried in the family cemetery at El-Kurru, below a pyramid, now disappeared. Only the entrance and the chambers remain, which are beautifully decorated with mural paintings.

The Kushite pharaohs built and restored temples and monuments throughout the Nile valley, including Memphis, Karnak, Kawa, and Jebel Barkal. It was during the 25th dynasty that the Nile Valley saw the first widespread construction of pyramids (many in modern-day Sudan) since the Middle Kingdom.

King Aspelta moved the capital to Meroë, considerably farther south than Napata, circa 591 BCE, because it was on the fringe of the summer rainfall belt, and the area was rich in iron ore and hardwood for iron working. The location also afforded access to trade routes to the Red Sea. The Kushites traded iron products with the Romans, in addition to gold, ivory and slaves.

Around 300 BCE, the move to Meroë was made more complete when the Kings began to be buried there, instead of at Napata. One theory says that the monarchs wanted to break away from the power of the priests at Napata.

During this same period, the Kushite authority may have extended some 1,500 kms along the Nile River valley from the Egyptian frontier in the north to areas far south of modern-day Khartoum and probably also substantial territories to the east and west.

The fall of Meroe is often associated with an Aksumite invasion, although Aksum’s presence in Nubia was likely short-lived.

The Kingdom of Aksum was based in what is now northern Ethiopia and Eritrea, and spanning present-day Djibouti and Sudan. It was considered one of the 4 great powers by the Persian prophet Mani, alongside Persia, Rome, and China.

From the third century BCE to the third century AD, northern Nubia would be invaded and annexed by Egypt. Ruled by the Macedonians and Romans for the next 600 years, this territory would be known in the Greco-Roman world as Dodekaschoinos.

After the Romans assumed control of Egypt, they negotiated with the Kushites at Philae and drew the southern border of Roman Egypt at Aswan.

The Kingdom of Kush became a client kingdom of Rome, which was similar to the situation under Ptolemaic rule of Egypt. Kushite ambition and excessive Roman taxation are two theories for a revolt that was supported by Kushite armies.

The ancient historians Strabo and Pliny give accounts of the conflict with Roman Egypt in the first century BCE. According to Strabo, the Kushites sacked Aswan with an army of 30,000 men and destroyed imperial statues.

Then, the Kushites sent ambassadors to negotiate a truce with the Romans, obtaining a peace treaty on favorable terms. Trade between the two nations increased and the Roman Egyptian border was moved to Maharraqa.

This arrangement guaranteed peace for most of the next 300 years and there is no definite evidence of further clashes.

Kush began to fade as a power by the first or second century AD, drained by the war with the Roman province of Egypt and the decline of its traditional industries.  

It has been suggested that the Kushites reoccupied lower Nubia after Roman forces were withdrawn to Aswan. Thereafter, it weakened and disintegrated due to internal rebellion.

The Kingdom of Kush persisted as a major regional power until the 4th century AD when it weakened from internal rebellion amid worsening climatic conditions and invasions and conquest of the Kingdom of Kush by the Noba people who introduced the Nubian languages and gave their name to Nubia itself.

Around 420 AD, the elites began assuming royal insignia of their own, resulting in the later kingdoms of Nobatia (north), Makuria (center), and Alodia (south). Out of these 3, Nobatia is considered a small post-imperial remnant of Kush, maintaining some aspects of Kushite culture but also exhibiting Hellenistic and Roman influences.

Sometime after this event, the Kingdom of Alodia would gain control of the southern territory of the former Meroitic empire including parts of Eritrea.

Technology, medicine, mathematics and architecture

The natives of the Kingdom of Kush developed a type of water wheel that had a decisive influence on agriculture.

They also developed a form of reservoir, known as hafir.

The functions of hafirs were to catch water during the rainy season for storage, to ensure it was available for several months during the dry season as drinking water, to irrigate fields and for cattle.

Nubian mummies revealed that Kush was a pioneer of early antibiotics. Tetracycline was already being used by Nubians, while modern commercial use started in the mid 20th century.

The theory states that earthen jars containing grain used for making beer contained the bacterium streptomyces, which produced tetracycline, and Nubians could have noticed that people felt better by drinking beer.

Nubians had a sophisticated understanding of mathematics as they appreciated the harmonic ratio and established a system of geometry to create early versions of sun clocks.

Long overshadowed by its more prominent Egyptian neighbor, Kush was an advanced civilization in its own right. The Kushites had their own unique language and script, maintained a complex economy based on trade and industry, mastered archery and developed a complex, urban society with uniquely high levels of female participation.

Though Kush had developed many cultural affinities with Egypt, such as the veneration of Amun, and the royal families of both kingdoms occasionally intermarried, Kushite culture, language and ethnicity was distinct, even the way they dressed, their appearance and method of transportation.

They also created pyramids, mud-brick temples (deffufa), and masonry temples.

Pyramids are “the archetypal tomb monument of the Kushite royal family” and found at “el Kurru, Nuri, Jebel Barkal, and Meroe.”

The Kushite pyramids are smaller with steeper sides than northern Egyptian ones.

Kush also invented Nubian vaults, a type of curved surface forming a structure of pure earth without the need of timber.

Some scholars believe the economy in the Kingdom of Kush was a redistributive system. The state would collect taxes in the form of surplus produce and would redistribute it to the people. Others believe that most of the society worked on the land and required nothing from the state and did not contribute to the state.

Northern Kush seems to have been more productive and wealthier than the Southern area.

On account of the Kingdom of Kush’s proximity to Ancient Egypt and because the 25th dynasty ruled over both states in the 8th century BCE, the political structure and organization of Kush as an independent ancient state has not received as thorough as attention from scholars, and there remains much ambiguity especially surrounding the earliest periods of the state.

The study of the region could benefit from increased recognition of Kush as an entity in its own right, with distinct cultural conditions, rather than merely as a secondary reign on the periphery of Egypt.

What do you think about the Kingdom of Kush and its history? Let us know in the comment section and share the post!!!


Video version here:

The Kushite Empire (Kingdom of Kush) Sudan – Egypt


Interesting sources, additional info, images, credits, attributions and other points of views here:

Elemental Energy and how to use it, check our course here: https://www.udemy.com/course/elemental-energy-for-success-and-well-being/?referralCode=A680413E03BEAD96E744

Book a Tarot reading here: https://suryaholistictarot.com/book-a-reading/

Check our soundtrack here:
https://lennyblandino.bandcamp.com/track/fire-meditation-1

Websites:

https://alkemystica.com/

https://lennyblandino.com/

https://www.staciebronson.com/

https://www.facebook.com/groups/1372429986896515


LINKS:

https://en.wikipedia.org/wiki/Kingdom_of_Kush

https://en.wikipedia.org/wiki/Aethiopia

https://en.wikipedia.org/wiki/Esarhaddon

https://en.wikipedia.org/wiki/Twenty-fifth_Dynasty_of_Egypt

https://en.wikipedia.org/wiki/Sa%C3%AF_(island)

https://medievalsaiproject.wordpress.com/

https://lenditravel.com/destinations/sai-island/

https://en.wikipedia.org/wiki/El-Kurru

https://en.wikipedia.org/wiki/Alara_of_Kush

https://en.wikipedia.org/wiki/Jebel_Barkal

https://en.wikipedia.org/wiki/Nubian_vault

https://en.wikipedia.org/wiki/Tantamani

PICS:

https://commons.wikimedia.org/wiki/File:Kushite_heartland_and_Kushite_Empire_of_the_25th_dynasty_circa_700_BCE.jpg

https://commons.wikimedia.org/wiki/File:Wallpaper_group-pmg-4.jpg

https://commons.wikimedia.org/wiki/File:Exposition_Nubia,_Land_of_the_Black_Pharaohs_%E2%80%93_Mirror._Kerma_Period,_1700-1550_BC.jpg

https://commons.wikimedia.org/wiki/File:Nubian_Prince_Hekanefer_bringing_tribute_for_King_Tut,_18th_dynasty,_Tomb_of_Huy.jpg

https://commons.wikimedia.org/wiki/File:Relief_In_The_Semna_Temple_(3)_(34074139275).jpg

https://commons.wikimedia.org/wiki/File:Gebel_Barkal.jpg

https://commons.wikimedia.org/wiki/File:Lepsius_el-Kurru_pyramids.jpeg

https://commons.wikimedia.org/wiki/File:Rulers_of_Kush,_Kerma_Museum.jpg

https://commons.wikimedia.org/wiki/File:Pyramids_of_Nuri_(cropped).jpg

https://commons.wikimedia.org/wiki/File:King_Tanutamani,_el-Kurru.jpeg

https://commons.wikimedia.org/wiki/File:Jewelry_found_on_the_Mummy_of_Nubian_King_AMANINATAKILEBTE_(538-519_BC)._Museum_of_Fine_Arts,_Boston.jpg

https://commons.wikimedia.org/wiki/File:Prince_Arikankharer_Slaying_His_Enemies,_Meroitic,_beginning_of_first_century_AD,_sandstone_-_Worcester_Art_Museum_-_IMG_7535.JPG

https://commons.wikimedia.org/wiki/File:Meroitische_Inschrift,_Meroe_1._Jh._n._Chr.,_Aegyptisches_Museum,_Muenchen-1.jpg

https://commons.wikimedia.org/wiki/File:Der_gro%C3%9Fe_Hafir_von_Musawwarat_fungiert_jetzt_als_Tr%C3%A4nke_f%C3%BCr_die_Tiere_und_Herden_in_der_Region.jpg

https://commons.wikimedia.org/wiki/File:Tetracycline-HCl_substance_photo.jpg

https://commons.wikimedia.org/wiki/File:Mero%C3%AB,_the_City_of_the_Ethiopians_-_being_an_account_of_a_first_season%27s_excavations_on_the_site,_1909-1910_(1911)_(14741938026).jpg

https://commons.wikimedia.org/wiki/File:Sudan_Meroe_Pyramids_30sep2005_2.jpg

https://commons.wikimedia.org/wiki/File:Temple_Amon_Napata_elevation_2.jpg

https://commons.wikimedia.org/wiki/File:Naqa_Apedamak_temple.jpg

https://commons.wikimedia.org/wiki/File:Taharqa_%26_Shabaka_papyrus,_Thebes.jpeg

https://commons.wikimedia.org/wiki/File:Taharqo,_Black_Pharaohs_Cache_(Dukki_Gel_)_,_Kerma_Museum,Sudan_(2).jpg

https://commons.wikimedia.org/wiki/File:Taharqa%27s_kiosk._Karnak_Temple.jpg

https://commons.wikimedia.org/wiki/File:Pharaoh_Taharqa_of_Ancient_Egypt%27s_25th_Dynasty.jpg

https://commons.wikimedia.org/wiki/File:Outline_of_Nubia.png

https://commons.wikimedia.org/wiki/File:Detail._Sam%27al_stele_of_Esarhaddon,_671_BCE,_Pergamon_Museum.jpg

https://en.wikipedia.org/wiki/Esarhaddon#/media/File:The_Recognition_of_Esarhaddon_as_King_in_Nineveh,_illustration_from_’Hutchinson’s_History_of_the_Nations’,_c_1910-15.jpg

https://commons.wikimedia.org/wiki/File:Tanotamun_portrait_in_Kerma_Museum.jpg

https://commons.wikimedia.org/wiki/File:Christian_Nubia.png

https://commons.wikimedia.org/wiki/File:Exhibition_I_am_Ashurbanipal_king_of_the_world,_king_of_Assyria,_British_Museum_(45973251301).jpg

https://commons.wikimedia.org/wiki/File:Nuri_Pyramids_Nu_-V,_XVI,_VII,_VIII,_IX,_X,_%26_XI_Kushite_(Napatan).jpg

https://commons.wikimedia.org/wiki/File:Al-Kurru,main_pyramid.jpg

https://commons.wikimedia.org/wiki/File:JebelBarkalMutTemple3.jpg

https://commons.wikimedia.org/wiki/File:Napata_english2.jpg

https://commons.wikimedia.org/wiki/File:Cartouche_Alara_Lepsius.jpg

https://commons.wikimedia.org/wiki/File:Jebel_Barkal.jpg

https://commons.wikimedia.org/wiki/File:Colossal_statue_of_King_Aspelta_MFA.jpg

https://commons.wikimedia.org/wiki/File:Aksumite_Empire,_according_to_Momentum_Adulitrum.png

https://commons.wikimedia.org/wiki/File:Ancient-egyptian-sundial.jpg

https://commons.wikimedia.org/wiki/File:Exterior_of_one_of_the_ancient_Nubian_tombs_at_El-Kurru_near_Karima.jpg

https://commons.wikimedia.org/wiki/File:Burial_Chamber_of_the_tomb_of_Tanutamani_(5)_(33554932640).jpg

https://commons.wikimedia.org/wiki/File:Egypt_-_Capture_of_Memphis_by_the_Assyrians.png

https://en.wikipedia.org/wiki/Nubia#/media/File:Nubia_NASA-WW_places_german.jpg

https://en.wikipedia.org/wiki/Nubia#/media/File:Nubian_Archers.jpg

https://en.wikipedia.org/wiki/Roman_Egypt#/media/File:NE_565ad.jpg

https://en.wikipedia.org/wiki/Triakontaschoinos#/media/File:Nubia_today.png

https://en.wikipedia.org/wiki/Nubian_vault#/media/File:Voute_nubienne_egypte.jpg

Posted on Leave a comment

The Secret Meanings of Cups and Chalices in Esoteric Arts and Tarot

The Secret Meanings of Cups and Chalices in Esoteric Arts and Tarot

In esoteric traditions, symbols hold a potent significance, often acting as keys to deeper truths. Among these, the image of the cup or chalice resonates with profound mystical and spiritual meaning. Chalice comes from Latin calix ‘mug’, borrowed from Ancient Greek κύλιξ (kylix) ‘cup’ or goblet, meaning a footed cup intended to hold a drink.

In this essay we will briefly explore the symbolism of cups and chalices within three specific domains: Tarot, alchemy, and magic to further gain insight into the deeper currents of meaning that flow through these esoteric arts.

Cups in Tarot

The suit of Cups is one of the four suits in the Minor Arcana, alongside Wands, Swords, and Pentacles. The Cups in Tarot hold deep esoteric and occult significance, extending beyond their surface-level interpretations and are rich with symbolic meaning.

They are traditionally associated with the element of water, which in many mystical and spiritual traditions, represents the emotions, the unconscious or subconscious, intuition, the mystical, the hidden or occult, dreams, memories and the flow of life.

Water is a receptive element, absorbing and reflecting the environment around it, much like the way emotions reflect our inner and outer experiences.

Water is also linked to the concept of the feminine principle or the divine feminine in esoteric traditions. This principle is about receptivity, nurturing, and the ability to give life. In the context of the Tarot, the Cups represent these qualities within the individual and their experiences, emphasizing themes of emotional wisdom, nurturing relationships, and the intuitive understanding of oneself and others.

Water reaches into the depth of the unknown and into mystical realms. It can be unpredictable and is ever changing. It is unique in this way in that it can take a solid, liquid or gaseous form. Therefore emotions can fluctuate. Mood swings can happen with combinations of various cards in the tarot. A queen of cups with a 2 of pentacles could mean that someone’s mood is literally up and down.

In astrology, the water signs—Cancer, Scorpio, and Pisces are easily found in the Page, Knight, Queen or King of Cups. On a high note, they are often associated with sensitivity, depth of feeling, intuition, compassion, empathy, kindness, healing, purification and psychic abilities, but on a lower note, they can also indicate deception, illusions, hidden truths, darkness, confusion, elusiveness and secrets.

These are qualities that resonate with the meanings of the Cups in Tarot. The fluidity of water mirrors the shifting nature of emotions and the depths of the unconscious mind.

Look at the King of Cups. What do you see here? Someone who has mastered his emotions? Is he a compassionate leader who can empathize with others? Or Someone that is repressing emotions? Is he hiding some kind of emotion? Would you trust him? What is he hiding underneath his throne of memory and emotion? and for how long can he keep those secret thoughts hidden in the depths?

Each card in the suit of Cups invites the reader to explore their emotional and spiritual life. The cups serve as vessels for experiences and feelings, reminding us that while emotions can be fleeting, the lessons they bring can fill the soul and spirit.

For more information on Elemental Energy and how to use it, check my course link here.

Chalices in Alchemy

Alchemy, an ancient practice that predates modern chemistry, is rich with symbols and metaphors, often reflecting the transformation of the human soul. Chalices in alchemy are not merely physical vessels but are seen as symbols of containment, transformation, and spiritual attainment.

One of the most significant symbols in alchemy is the Holy Grail, often depicted as a chalice. The Grail is considered the ultimate goal of the alchemical quest, representing the Philosopher’s Stone—a metaphor for the completion of the Great Work and the attainment of immortality. The Grail is a vessel that contains the elixir of life, the quintessence of spiritual knowledge.

It is a symbol of purity and divine grace, a sacred object that can transform the base elements (both literal and metaphorical) into pure gold or spiritual enlightenment.

In alchemical texts, the chalice is often associated with the albedo stage of the Magnum Opus, or the Great Work. Albedo, or “whitening,” follows the nigredo, or “blackening” stage of putrefaction and darkness. It represents purification, the washing away of impurities, and the emergence of the pure spirit. The chalice, in this context, is the vessel that holds the purified substance, whether it be physical gold or spiritual wisdom. It symbolizes the alchemist’s soul, now cleansed and ready to receive divine illumination.

Let’s revisit the Tarot for a moment to see how these esoteric arts overlap – In Tarot, there is the Five of Cups: The Five of Cups often represents loss, grief, and the process of emotional purification. This card encourages the seeker to confront their shadow, to mourn the past, and to ultimately find a path to emotional healing and spiritual renewal. Esoterically, it reflects the alchemical stage of nigredo, or blackening, where the individual faces the darkness within.

In alchemical symbolism, An example of a chalice is the Chalice of Saint John. This image often shows a serpent emerging from a cup, a symbol of transformation and wisdom. The serpent, a creature that sheds its skin, represents renewal and the cyclical nature of life.

The cup, holding the serpent, signifies the containment and harnessing of this transformative energy. It is a reminder that true wisdom and enlightenment come from within, and the journey towards it involves a process of inner purification and transformation.

Chalices in Magic and Ritual

In magical traditions, chalices are often used in rituals and ceremonies. They serve as a focal point for spiritual energy and as a tool for invoking divine forces. The chalice is a symbol of the receptive, feminine aspect of the divine, often associated with the Goddess or the element of water. It represents the womb, the source of life and creation, and is used to contain sacred substances, such as wine or water, during rituals.

In Wiccan and other pagan traditions, the chalice is an essential element on the altar. It is used to hold wine, which symbolizes the blood of the Goddess, or water, representing the primordial waters of creation.

During rituals, the chalice is often consecrated and charged with magical intent.

For example, in the Wiccan ritual known as the Great Rite, when performed “in token” the Priestess holds the chalice, filled with drink and symbolic of the womb, and invokes the spirit of the Goddess. Her partner holds an athame, symbolic of the phallus and invokes the spirit of the God. After invocations are finished and the ceremonial dipping of the blade into the liquid is finished, the chalice is then blessed and shared with the participants, or coven members as a symbol of the unity between the divine masculine and divine feminine.

The chalice also plays a role in the ritual of the Eucharist in Christian traditions, where it holds wine symbolizing the blood of Christ. This ritual can be seen as a form of magical practice, where the chalice becomes a vessel for divine grace and the transformation of the mundane into the sacred.

The act of drinking from the chalice symbolizes the internalization of the divine and the acceptance of spiritual nourishment.

In ceremonial magic, chalices are often used in the invocation of spirits or deities. The magician may use a chalice to hold offerings or libations, which are then consecrated and offered to the invoked entities. The chalice serves as a bridge between the material and spiritual worlds, a receptacle for spiritual energies. For example, in the ritual of the Holy Grail, practitioners may use a chalice to symbolize their quest for spiritual enlightenment and the divine knowledge contained within it.

Real life Examples

We have already briefly discussed the esoteric meaning of cups and chalices in the tarot, alchemy and magic.

But many legendary chalices have captured the imagination and reverence of people throughout history, often entwined with legend, religious significance, cultural importance and mystery. Let’s look at some real life examples and famous legendary chalices that still hold allure today.

The Holy Grail

Arguably the most famous chalice in Western history, the Holy Grail is said to be the cup used by Jesus Christ at the Last Supper and later by Joseph of Arimathea to collect Christ’s blood during the Crucifixion.

The Holy Grail has been a central element in Christian legend, particularly in Arthurian tales, where it is depicted as a mysterious and powerful object sought by knights, most notably Sir Galahad, Sir Percival, and Sir Lancelot. The Grail symbolizes divine grace, spiritual enlightenment, and the ultimate quest for purity and immortality.

The Antioch Chalice

The Antioch Chalice, once believed by some to be the Holy Grail, is a silver cup that dates back to the early Byzantine era (5th-6th century AD). It was discovered near Antioch, modern-day Turkey, and is ornately decorated with figures that some scholars initially interpreted as the Apostles. However, later research suggests that it may have been used as an early Christian liturgical object rather than the actual cup from the Last Supper.

The Chalice of Doña Urraca

The Chalice of Doña Urraca, a richly decorated goblet from the 11th century, is kept in the Basilica of San Isidoro in León, Spain. The chalice is made of agate and adorned with gold and jewels. It is named after Doña Urraca of Zamora, an 11th-century Spanish princess who donated it to the church. Recent claims have suggested that this chalice might be linked to the legends of the Holy Grail, though these assertions are debated among historians and scholars.

The Ardagh Chalice

The Ardagh (arda) Chalice is a remarkable piece of early medieval Irish metalwork, dating back to the 8th century. It was discovered in 1868 near the village of Ardagh, County Limerick, Ireland. The chalice is made of silver with gold, bronze, brass, and lead embellishments and is decorated with intricate Celtic patterns. It is believed to have been used for liturgical purposes, specifically for dispensing wine during the Eucharist. The Ardagh Chalice is an important artifact in Irish cultural history and is currently housed in the National Museum of Ireland.

The Nanteos Cup

The Nanteos Cup is a wooden chalice that has been associated with legends of the Holy Grail. The cup gets its name from Nanteos Mansion in Wales, where it was kept for many years. The cup is relatively plain and has suffered considerable wear and damage over the centuries. Despite its humble appearance, various legends claim that it possesses healing powers. The cup’s history and authenticity as a relic of significant Christian history are uncertain, but it remains a fascinating piece of folklore.

The Valencia Chalice

The Valencia Chalice, also known as the Holy Chalice of Valencia, is housed in the Valencia Cathedral in Spain. It consists of a polished agate cup, believed to date from the 1st century BC or AD, with a base added later. Some Christian traditions hold that this chalice was used by Jesus at the Last Supper, making it a contender for the title of the Holy Grail. While definitive proof of its authenticity is lacking, the chalice is an object of veneration and is used by the Pope during special occasions.

The Chalice of Saint Remigius

The Chalice of Saint Remigius is a relic kept in the Reims Cathedral, France. It is said to have been used by Saint Remigius, the Bishop of Reims, during the baptism of Clovis I, the first King of the Franks, around 496 AD. This baptism is a significant event in the history of France as it marked the beginning of the Christianization of the Frankish Kingdom. The chalice is made of silver and is regarded as a precious historical and religious artifact.

These chalices are not only valuable as historical and religious artifacts but also as symbols of faith, devotion, and the quest for spiritual understanding. They continue to inspire stories, legends, and scholarly inquiry, reflecting the enduring human fascination with sacred objects and their mysteries.

In conclusion, the symbolism of cups and chalices in esoteric arts is rich and multifaceted. In Tarot, they represent emotional and spiritual experiences, acting as vessels for the soul’s journey. In alchemy, chalices symbolize the containment and transformation of spiritual essence, with the Holy Grail representing the ultimate quest for enlightenment. In magical traditions, chalices are tools for ritual and ceremony, symbolizing the feminine divine and the receptivity of spiritual energy. Across these traditions, the cup or chalice serves as a powerful symbol of the human quest for understanding, transformation, and union with the divine.

What is your experience with cups, or chalices? Do you have a favourite one you use for special drinks? Rituals? Or a favourite cups card in Tarot? Post your comments below and share the post!!!


Video version here:

The Secret Meanings of Cups and Chalices in Esoteric Arts and Tarot


Interesting sources, additional info, images, credits, attributions and other points of views here:

https://en.wikipedia.org/wiki/Suit_of_cups

https://en.wikipedia.org/wiki/Holy_Grail

https://symbolopedia.com/chalice-symbolism-meaning

https://theculturetrip.com/europe/spain/articles/7-things-you-didnt-know-about-the-holy-chalice-of-valencia

https://en.wikipedia.org/wiki/Nanteos_Cup

https://en.wikipedia.org/wiki/Reims_Cathedral

https://clasmerdin.blogspot.com/2014/08/the-chalice-of-dona-urraca-is-this-holy.html

Dona Urraca: https://www.youtube.com/watch?v=Qb-oIkbu3pE&t

Ardagh Chalice: https://www.youtube.com/watch?v=fCJEPLSNXNM

PICS:

https://pixabay.com/videos/fantasy-magic-book-mystic-magic-69642

https://pixabay.com/videos/lake-water-sunbeams-glitter-176798

https://www.pexels.com/video/father-at-a-church-6267388

https://www.pexels.com/video/hand-table-home-wine-4038356

https://commons.wikimedia.org/wiki/Category:Paintings_of_Saint_John_the_Evangelist_with_the_poisoned_chalice#/media/File:Memling_St_John_and_Veronica_Diptych_reverse_right.jpg

Posted on Leave a comment

La Coulobre – Legend of a Winged Creature in European Folklore

La Coulobre - Legend of a Winged Creature in European Folklore

La Coulobre, often translated as “dragon” or “serpent,” is central to the legend associated with the village of Fontaine-de-Vaucluse, southern France, with a cluzeau (a type of well or spring) called “the hole of La Coulobre”, still visible along the banks of the Dordogne river.

The village in which the spring is located was called “Vallis Clausa” (“closed valley”) in Latin, because of its topographical position. This in time became “Vaucluse”, from which the spring takes its name. In the Provençal dialect is called Fònt de Vauclusa, “the spring of the closed valley.”

According to local folklore, La Coulobre was a fearsome dragon that terrorized the region. This malevolent creature, described in various accounts as having a serpentine body and a menacing demeanor, was said to be both a physical and symbolic representation of chaos and destruction.

It was a winged creature, often depicted as a giant salamander, with a fetid breath. It was feared for its ability to terrorize the countryside, devouring young children and spreading disease.

She coupled with dragons that then abandoned her, forcing her to raise the small black salamanders to which she gave birth, on her own . She was desperate for a new husband and a father for her children, but her ugliness repulsed all suitors.

The Dragon’s Reign of Terror

The legend describes La Coulobre as a creature of immense power and malevolence. It was said to reside in the dark depths of the spring’s subterranean river system, emerging only to wreak havoc on the nearby inhabitants.

The dragon’s presence was marked by mysterious and disastrous events—cattle would disappear, crops would not grow, and the land would suffer from unnatural droughts. The Fontaine de Vaucluse, with its powerful flow and enigmatic depths, was believed to be La Coulobre’s lair.

The people of Vaucluse lived in constant fear of her. The dragon’s wrath was thought to be linked to the mysterious and unpredictable nature of the spring itself. The locals believed that the beast’s influence extended over the spring, controlling its flow and using it as a means to assert its dominance.

The Heroic Struggle

The legend takes a dramatic turn with the arrival of a heroic figure determined to vanquish La Coulobre and bring peace to the region. This hero is often depicted as a brave knight or a noble warrior, who, armed with courage and skills, embarks on a perilous quest to confront the dragon.

The hero’s journey is fraught with challenges, as he navigates the treacherous terrain of the Fontaine de Vaucluse, and delves into the dark and labyrinthine passages of the spring.

The confrontation between the hero and La Coulobre is the climax of the legend. The battle is described in vivid and dramatic terms, with the hero eventually emerging victorious. The dragon, defeated and slain, is said to have been driven away or killed, with its body either sinking into the depths of the spring or being cast out to prevent any further menace.

With La Coulobre vanquished, the region was said to experience a period of restoration and peace. The Fontaine de Vaucluse, once associated with fear and destruction, was now seen as a symbol of renewal and hope.

The spring continued to flow, but its waters were no longer tainted by the dragon’s malevolent influence. The land flourished, crops grew, and the village thrived.

Saint Véran and La Coulobre

A parallel legend tells that Saint Véran, bishop of Cavaillon, rid the Sorgue of a horrible Drac, a devil or dragon, La Coulobre, striking it down with his staff. This event is commemorated by a sculpture on the church square, depicting Saint Véran killing the beast.

The Sorgue is a river in Southeastern France. Its source is near the town of Fontaine-de-Vaucluse. It is the biggest spring in France and the fifth biggest in the world.

Saint Veranus of Cavaillon (died c. 590) was a French Saint, with a cultus in Italy.

Gregory of Tours writes of miracles performed by Veranus, including the expulsion of a dragon. He is also remembered as a leader in charitable works and as a patron of local monasteries, not only in France but also in Italy, particularly in the city of Albenga, where he was instrumental in the conversion of the people to Christianity.

There are various theories about the name La Coulobre:

It could be derived from the Latin word coluber (snake).

The Drac is a Ligurian divinity of tumultuous waters and the Coulobre owes its name to two Celto-Ligurian roots: Kal (stone) and Briga (hill). This is the cliff overlooking the spring which still holds the Vache d’Or (Golden Cow), the site of an ancient pastoral religion celebrating the strength and form of water and stone.

In antiquity it was a place of ritual offerings.

Petrarch’s Encounter

In the 15th century, the Italian poet Petrarch (Petrarca), reportedly encountered La Coulobre while walking along the Sorgue river with his beloved Laure.

The monster’s pestilential breath allegedly killed Laure, and Petrarch never recovered from the encounter.

Historical and Geological Background

The Fontaine de Vaucluse is a karst spring, where the water emerges from a subterranean river system.

The sheer volume of water, which can vary dramatically with the seasons, contributes to the spring’s impressive flow.

The site is nestled in a picturesque valley and is surrounded by lush greenery and towering cliffs, adding to its mystique.

This natural wonder has long been a source of inspiration and intrigue, both scientifically and culturally. Its unique features and the surrounding landscape have made it a significant location for geological study and artistic representation. But it is the legend of La Coulobre that truly enriches its lore.

In a nearby region, an Occitan legend tells of a huge winged reptile with an enormous mouth, horns, ears and claws that ended up in a druid’s hiding spot. It is said that the creature was so large that it attacked people and cattle, abducting them to devour them in its cave.

It was said that La Coulobre’s colossal force was behind the creation of the dangerous passage known as the Saut de la Gratusse, where whirlpools and strong currents led many a sailor to their untimely death.

Tale of the Nymph

A different tale recounts the story of a minstrel who fell asleep on the way to the spring and saw a nymph appear. She led him to the edge of the spring, which opened to let them descend to a meadow strewn with supernatural flowers.

The nymph showed seven diamonds to the minstrel. By lifting one of them, she made a powerful jet of water gush out. “Here,” she said, “is the secret of the spring of which I am the guardian. To make it swell I remove the diamonds. With the seventh, the water reaches the fig tree, which drinks only once a year.”

Then, she woke up the minstrel and disappeared.

Cultural and Symbolic Significance

The legend of La Coulobre and the Fontaine de Vaucluse is more than just a local story – it reflects broader cultural and symbolic themes.

Dragons and serpents are common motifs in mythology across various cultures, often representing chaos, danger or evil that must be overcome by a hero.

In French folklore, La Coulobre is part of a tradition of dragon legends that emphasize the importance of courage and the role of heroic figures in restoring balance.

These stories often serve as allegories for real-life struggles, highlighting the virtues of bravery, perseverance, and moral integrity.

The Fontaine de Vaucluse, with its mysterious and powerful spring, provides a fitting backdrop for such a narrative.

Moreover, it has become a symbol of the natural beauty and mystical allure of the region. The spring’s dramatic flow and the surrounding landscape evoke a sense of wonder and reverence, enhancing the impact of the story.

The Legacy of the Legend

Today, La Coulobre continues to captivate the imagination of visitors and locals alike.

The Fontaine de Vaucluse remains a popular destination for those seeking to experience its natural beauty and to explore the rich cultural heritage associated with it.

The legend has been preserved through various forms of storytelling, including literature, art, and local traditions.

It also highlights the enduring power of folklore to shape our understanding of natural landscapes. The story of the dragon and the hero reflects the human desire to find meaning in the natural world and its intricate relationship with it.

The legend underscores the idea that natural phenomena, such as springs and rivers, are not just physical entities, but also vessels of deeper symbolic meanings, standing as a testament to this interplay between the natural and the mythological.

The legend of La Coulobre also serves as a potent symbol of the triumph of good over evil. The hero’s victory over the dragon represents the overcoming of darkness and chaos, restoring order and harmony to the land.

This narrative resonates with timeless themes found in folklore and mythology, illustrating the universal struggle between heroic valor and destructive forces.

This essay provides a comprehensive look at the Legend of La Coulobre and its significance, exploring both the mythical narrative and its cultural impact.

It is a fascinating and eerie figure, symbolizing the power of myth, and offering a glimpse into the rich tapestry of cultural and natural heritage that defines the region and European folklore.

What do you think of the legend of La Coulobre, dragons and winged creatures? Let us know in the comment section and share the post!!!


Video version here:

La Coulobre – Legend of a Winged Creature in European Folklore


Interesting sources, additional info, images, credits, attributions and other points of views here:

https://www.grandsudinsolite.fr/1013–the-legend-of-la-coulobre.html

https://en.wikipedia.org/wiki/Fontaine_de_Vaucluse_(spring)

https://en.wikipedia.org/wiki/Veranus_of_Cavaillon

https://en.wikipedia.org/wiki/Sorgue

https://en.wikipedia.org/wiki/Petrarch

PICS:

https://commons.wikimedia.org/wiki/File:La_Sorgue_le_31_mai_2008_avec_1,53%C3%A8tres_de_hauteur,_La_Fontaine_de_Vaucluse_16.JPG

https://commons.wikimedia.org/wiki/File:Brooklyn_Museum_-_Fontaine_de_Vaucluse_-_Paul_Huet.jpg

https://commons.wikimedia.org/wiki/File:SaintV%C3%A9ran502.JPG

https://commons.wikimedia.org/wiki/File:Access_Fontaine_de_Vaucluse_by_JM_Rosier.jpg

https://commons.wikimedia.org/wiki/File:V%C3%A9ran_de_Cavaillon_(cropped).jpg

https://commons.wikimedia.org/wiki/File:Cavaillon-Cath%C3%A9drale-Mignard-Pierre.jpg

http://riviereesperance.canalblog.com/archives/2010/03/08/16567640.html

https://www.bordeauxwalkingtours.fr/en/the-legend-of-bergeracs-dragon/

https://vialucispress.wordpress.com/2019/05/25/the-saint-a-dragon-and-petrarch-too-dennis-aubrey/

https://pixabay.com/illustrations/book-adventure-snake-imagination-8794150

https://pixabay.com/illustrations/ai-generated-snake-reptile-head-7850729

https://pixabay.com/illustrations/lake-woman-goddess-of-lakes-7566031

https://pixabay.com/photos/snake-nature-reptile-wild-wildlife-2362212

https://pixabay.com/illustrations/photo-snake-reptile-species-fauna-7752725

https://pixabay.com/photos/nature-salamander-fire-salamander-3182879

https://pixabay.com/photos/spotted-salamander-water-lily-6020288

https://pixabay.com/illustrations/dragon-fire-pagan-epic-fantasy-8780168

https://pixabay.com/illustrations/dragon-mythology-english-myths-8800263

https://pixabay.com/illustrations/dragon-lake-fantasy-nature-beast-8520110

https://pixabay.com/illustrations/ai-generated-dragon-lizard-reptile-7852855

https://en.wikipedia.org/wiki/Petrarch#/media/File:Altichiero,_ritratto_di_Francesco_Petrarca.jpg

https://en.wikipedia.org/wiki/Petrarch#/media/File:Francesco_Petrarca01.jpg

https://pixabay.com/illustrations/medieval-castle-knight-st-george-8813015

https://pixabay.com/illustrations/black-dragon-dragon-fantasy-art-8808267

Posted on Leave a comment

The Labyrinth – Myths and Symbolism

The Labyrinth - Myths and Symbolism

The labyrinth, a symbol of intricate design and profound meaning, has captivated human imagination for millennia. Found in various cultures across the globe, from ancient civilizations to modern interpretations, the labyrinth represents a journey of transformation, a metaphorical path that intertwines myth, symbolism, and human experience. In this article, we delve into the origins, myths, and deep symbolism associated with the labyrinth, seeking to unravel its mysteries and understand its enduring significance.

Origins and Historical Context

The labyrinth’s origins can be traced back to antiquity, with evidence of labyrinthine patterns found in diverse cultures including ancient Greece, Egypt, India, and Mesoamerica.

The theme of the labyrinth leading to one’s destiny is most clearly illustrated in one of the best-known stories from Greek mythology: Theseus and the Minotaur.

The word Labyrinth comes from the Greek labyrinthos and describes any maze-like structure. A labyrinth is a single-path, non-branching route leading to the center and back out, making it easier to navigate.

A maze is a complex branching puzzle with multiple paths and directions. Even so, the terms labyrinth and maze are often used interchangeably.

The term “labyrinth” has come to denote any unicursal maze, regardless of shape. Socrates described a labyrinthine argument as one where the path seems to loop back to the start, reflecting the idea of a complex but navigable route.

Although early Cretan coins sometimes feature multicursal patterns, the unicursal seven-course “Classical” design became associated with the Labyrinth on coins as early as 430 BC.

This design was widely used to symbolize the Labyrinth, even though historical and literary accounts suggest the Minotaur was confined in a complex branching maze. Despite increasingly elaborate designs, visual representations of the Labyrinth from Roman times through the Renaissance are predominantly unicursal. Branching mazes were reintroduced with the rise in popularity of garden mazes during the Renaissance.

The labyrinth/maze, then, may have served to help one find their mystical path by purposefully removing one from the common understanding of linear time and direction between two points. As one traveled through the labyrinth, one would become increasingly lost in reference to the world outside and, possibly, would unexpectedly discover one’s true path in life.

Labyrinths have appeared in various forms, such as designs on pottery and basketry, body art, and engravings on cave or church walls. The Romans created many decorative labyrinths in tile or mosaic, often large enough to be walked. Historically, labyrinths have been used for both group rituals and personal meditation.

Ancient Labyrinths

Pliny the Elder’s Natural History mentions four ancient labyrinths: the Cretan Labyrinth, an Egyptian Labyrinth, a Labyrinth on Lemnos, and an Italian Labyrinth.

The etymology of the word is linked to the Minoan labrys, “double axe”, the symbol of the Minoan mother goddess of Crete and royal authority, although the actual word is Lydian in origin, and most likely came to Crete from Anatolia through trade.

This connection supports the theory that the labyrinth originally referred to the Minoan royal palace in Crete, translating to “palace of the double-axe.” The term “-inthos” may mean “place,” as seen in names like Corinth. Symbols associated with the double-axe were found in the Minoan palace, often linked with female deities. In classical Greece, priests at Delphi were known as Labryades, or “men of the double axe.”

Greek mythology does not mention a specific deity presiding over the Labyrinth, although the goddess Despoine from Arcadian cults might have been associated with labyrinthine themes.

This figure might have been linked to a cult that influenced later Eleusinian mysteries.

The labyrinth of Knossos – Cretan Labyrinth

Knossos, in Crete, has long been suspected to be the site of the most famous labyrinth in history.

Researchers discovered bull motifs and depictions of a labrys, suggesting connections to the labyrinth. This association with the Minotaur myth has become a popular legend.

It’s the story of Theseus and the Minotaur. This labyrinth was designed by Daedalus for King Minos of Knossos on Crete to contain the ferocious half-man/half-bull known as the Minotaur, born from Queen Pasiphae’s cursed union with a bull.

It was an elaborate structure with winding passages and dead ends intended to confuse and trap the beast. Daedalus engineered the labyrinth so intricately that he himself had difficulty escaping after its completion.

Every year, seven young men & maidens were sent from Athens to Crete and then released into the labyrinth to be eaten by the Minotaur as a tribute.

According to the myth, Theseus, prince of Athens, ventured into the labyrinth with the aid of Ariadne, daughter of King Minos, who provided him with a ball of thread (the “Ariadne’s thread”) to navigate the maze.

Theseus successfully slew the Minotaur and found his way out using the thread, thus freeing Athens from the annual offering.

The Labyrinth of Egypt at Hawara

In Egypt, labyrinthine structures were associated with the complex and cyclical journey of the sun god Ra during the night, symbolizing death and rebirth.

One labyrinth stood near the foot of the Pyramid of Amenemhat the III at Hawara. It may have been a collection of funerary temples such as the ones that are commonly found near Egyptian pyramids.

The first major historian to discuss the labyrinth was the Greek author Herodotus, who, in his Histories, wrote that the structure surpassed the greatness of even the Egyptian Pyramids:

“The Egyptians made a labyrinth which surpasses even the pyramids. We learned through conversation with the Egyptian caretakers about the labyrinth’s underground chambers; they would by no means show them, as they were, they said, the burial vaults of the kings who first built this labyrinth, and of the sacred crocodiles…”

Diodorus Siculus also furthered the claim that the Egyptian labyrinth inspired Daedalus to build the Cretan labyrinth for King Minos.

Pliny the Elder , a Roman author and naturalist, described the structure in his Naturalis Historia, writing:

“There is still in Egypt a labyrinth which was the first constructed, 3,600 years ago. Many assert that it was a building consecrated to the Sun, an opinion which mostly prevails”

It is believed that the labyrinth at Hawara mirrored the afterlife. There were 42 halls throughout the structure which correspond to the Forty-Two Judges who preside over the fate of one’s soul, along with the gods Osiris, Thoth, Anubis, and Ma’at, at the final judgment in the Hall of Truth.

The labyrinth, then, could have been constructed to lead one through a confusing maze – much like the landscape of the afterlife described in the Pyramid Texts, Coffin Texts, and the Egyptian Book of the Dead – to lead one toward an enlightened state.

Following the fall of the Western Roman Empire, the ruins of the labyrinth were quarried for stone and after most of the stones had been carted away, the location of the structure was gradually forgotten.

So great was the site as a source of building materials that a small town grew up around the ruins, by the oasis of Faiyum.

There have been many other labyrinths around the world since ancient times from the structure built in Italy as part of the tomb of an Etruscan king, to those of an island in modern-day Russia.

Labyrinths were once part of the mortuary rituals of Britain, Ireland, and Scotland. They constantly reappear in different forms at different stages in the evolution of Celtic culture and some of them are earlier than the Minoan labyrinths.

The labyrinth as an idea is closely related to the knot: the line that winds all around a design. The difference is that, in a knotwork design, the line has no beginning and no end while, in a labyrinth, there is usually a starting point and a goal.

Both symbolize journeys. This might be a particular adventure or the overall unfolding of life itself. Labyrinths therefore form a visual counterpart to the epic folk-tale which often consists of a long and convoluted journey with episodes that repeat and double back on themselves.

A journey to the center of the self and out again and, in this way, the ancient symbol emerges as a tool for self-exploration and healing.

The Indian mandala is a geometric configuration of symbols and may reflect the labyrinth’s intricate paths, symbolizing the wholeness and unity of the universe.

It can be used to establish a sacred space and as an aid to meditation and trance induction.

A mandala called yantra takes the form of a square with four gates containing a circle with a center point.

A mandala can also represent the entire universe, which is traditionally depicted with Mount Meru as the axis mundi in the center, surrounded by the continents.

Mandalas often have radial balance, meaning they look the same after some rotation by a partial turn.

In the Rigveda, the various books progress along the same lines as a labyrinth, where one travels a mystical path alone to eventually merge one’s inner journey with the outer world.

In medieval Christian culture, labyrinths were integrated into the floors of cathedrals such as Chartres in France, serving as a metaphorical pilgrimage for believers. It was built between 1215 and 1221, making it the largest church labyrinth ever constructed during the Middle Ages.

The labyrinth also embodies a multitude of symbolic meanings that resonate deeply with the human experience:

Journey and Transformation: At its core, the labyrinth represents a journey of self-discovery and transformation. The act of navigating its twists and turns mirrors life’s complexities, challenges, and the search for meaning. Each step taken within the labyrinth symbolizes progress, introspection, and personal growth.

Unity of Paths: Unlike a maze, which is designed to confuse and challenge, the labyrinth has a single, non-branching path that leads to the center and back out again. This symbolizes the unity of all paths and the interconnectedness of life’s journey.

It teaches that despite different routes and experiences, there is a destination and purpose.

Cycles of Life: The labyrinth’s circular or spiral design mirrors the cyclical nature of life, death, and rebirth. It represents the eternal journey of birth, growth, death and renewal found in nature, seasons, and the cosmos. In this way, the labyrinth becomes a symbol of continuity and the eternal rhythm of existence.

Mystical Pilgrimage: Many cultures incorporate labyrinths into personal practices as a form of meditation and pilgrimage. Walking the labyrinth path becomes a metaphorical journey towards enlightenment, wisdom and divine union. The process encourages mindfulness, reflection and communion with the sacred.

Psychological Exploration: The labyrinth can be seen as the representation of the mind and the process of integrating one’s conscious and unconscious aspects to achieve psychological wholeness.

Therapeutic Practices: Labyrinths are increasingly used in therapeutic settings as tools for stress reduction, meditation, and reflection. Walking the labyrinth path fosters mindfulness, relaxation, and emotional healing, providing individuals with a tangible way to explore their inner landscapes.

Personal Change: The labyrinth in the Greek myth serves as the vehicle for Theseus’ transformation from a youth to a king. He must enter a maze no one knows how to navigate, slay a monster, and return to the world he knows. The labyrinth presented him with the opportunity to change and grow but, like many people, Theseus resisted that opportunity until change was forced upon him.

Occult Significance: Prehistoric labyrinths likely served as traps for evil spirits or paths for ritual dances. In medieval times, the labyrinth symbolized a mystical journey with a defined center (representing God) and a single entrance (symbolizing birth).

The labyrinth, with its rich tapestry of myths and profound symbolism, continues to captivate and inspire humanity.

Its enduring presence across cultures underscores its universal appeal and relevance, offering us a timeless symbol to navigate the complexities of existence and discover deeper truths within ourselves and the world around us.

In unraveling the myths and symbolism of the labyrinth, we unravel not just a physical maze but a symbolic journey that speaks to the essence of what it means to be human—a journey of discovery, transformation, and the eternal quest for meaning.

What do you think about the Labyrinth, its myths and symbolism? Let us know in the comment section and share the post!!!


Video version here:

The Labyrinth – Myths and Symbolism


Interesting sources, additional info, images, credits, attributions and other points of views here:

https://en.wikipedia.org/wiki/Minotaur

https://www.ashmolean.org/article/myths-of-the-labyrinth

https://en.wikipedia.org/wiki/Labyrinth

https://en.wikipedia.org/wiki/Hedge_maze

https://en.wikipedia.org/wiki/Maze

https://en.wikipedia.org/wiki/Caerdroia

https://en.wikipedia.org/wiki/Celtic_maze

https://en.wikipedia.org/wiki/I%27itoi

https://no.wikipedia.org/wiki/Den_julianske_borg

https://labyrinthos.net

https://www.math.stonybrook.edu/~tony/mazes

https://www.astrolog.org/labyrnth/algrithm.htm

https://www.irrgartenwelt.de

http://www.begehbare-labyrinthe.de/index.php?screen_width=1382&screen_height=744

https://www.veriditas.org

http://www.mymaze.de/home_e.htm

http://www.indigogroup.co.uk/edge/Mazes.htm

https://www.theedkins.co.uk/jo/maze/intro/index.htm

http://www.labyrinthos.ch/Labyrinth-Hoehle.english.html

https://www.spiralzoom.com

http://www.mi.sanu.ac.rs/vismath/morrison/

http://www.tmba.tv/3d-animation-studio/archaeology/labyrinth-egypt/

https://en.wikipedia.org/wiki/Labyrinth_of_Egypt

https://www.labyrinthpark.gr/en/history-of-labyrinth

https://www.worldhistory.org/Labyrinth

https://en.wikipedia.org/wiki/Mandala

https://www.metmuseum.org/art/collection/search/39738

https://www.cathedrale-chartres.org/en/cathedrale/monument/the-labyrinth

https://www.mazemaker.com/about

https://www.geomancy.org

http://www.labyrinth-enterprises.com/

https://blogmymaze.wordpress.com


REFERENCES:

Hermann Kern, Through the Labyrinth, ed. Robert Ferré and Jeff Saward, Prestel, 2000, ISBN 3-7913-2144-7. (This is an English translation of Kern’s original German monograph Labyrinthe published by Prestel in 1982.)

Lauren Artress, Walking a Sacred Path: Rediscovering the Labyrinth as a Spiritual Practice, Penguin Books, 1995, ISBN 1-57322-007-8.

Lauren Artress, The Sacred Path Companion: A Guide to Walking the Labyrinth to Heal and Transform, Penguin Books, 2006, ISBN 1-59448-182-2.

Doob, Penelope Reed (1992). The Idea of the Labyrinth: from Classical Antiquity through the Middle Ages. Ithaca: Cornell University Press. ISBN 0-80142-393-7.

Herodotus, The Histories, Newly translated and with an introduction by Aubrey de Sélincourt, Harmondsworth, England, Penguin Books, 1965.

Karl Kerenyi, Dionysos: Archetypal Image of Indestructible Life, Princeton University Press, 1976.

Helmut Jaskolski, The Labyrinth: Symbol of Fear, Rebirth and Liberation, Shambala, 1997.

Adrian Fisher & Georg Gerster, The Art of the Maze, Weidenfeld & Nicolson, 1990. ISBN 0-297-83027-9.

Jeff Saward, Labyrinths and Mazes, Gaia Books Ltd, 2003, ISBN 1-85675-183-X.

Jeff Saward, Magical Paths, Mitchell Beazley, 2002, ISBN1-84000-573-4.

W. H. Matthews, Mazes and Labyrinths: Their History and Development, Longmans, Green & Co., 1922. Includes bibliography. Dover Publications reprint, 1970, ISBN 0-486-22614-X.

Andrew Stewart, One Hundred Greek Sculptors: Their Careers and Extant Works.

Henning Eichberg, “Racing in the labyrinth? About some inner contradictions of running.” In: Athletics, Society & Identity. Imeros, Journal for Culture and Technology, 5 (2005): 1. Athen: Foundation of the Hellenic World, 169–192.

Edward Hays, The Lenten Labyrinth: Daily Reflections for the Journey of Lent, Forest of Peace Publishing, 1994.

Carl Schuster and Edmund Carpenter, Patterns that Connect: Social Symbolism in Ancient & Tribal Art, Harry N. Abrams, NY, 1996.

Ettore Selli, Labirinti Vegetali, la guida completa alle architetture verdi dei cinque continenti, Ed. Pendragon, 2020; ISBN 9788833642222

Bulfinch,T. Bullfinch’s Mythology. The Modern Library, 2010.

Castleden, R. The Element Encyclopedia of the Celts. Harper Collins Publishers Ltd, 2013.

Diodorus Siculus. Diodorus Siculus’ Histories. Harvard University Press, 1939.

Hamilton, E. Greek Mythology. Easton Press, 1968.

Jung, C. The Portable Carl Jung. Penguin Classics, 1992.

Michailidou, A. Knossos – A Complete Guide to the Palace of Minos. Ekdotike Athenon, 2004.

Pliny. Pliny’s Natural History. Harvard University Press, 1938.

Rees, A. & B. Celtic Heritage: Ancient Tradition in Ireland and Wales. Thames & Hudson, 1961.

Strabo. Strabo’s Geography. Harvard University Press, 1928.

The Ancient Egyptian Labyrinth by Larry Orcutt

The Labyrinth: Archetype of Transformation for Global Healing by Annette Reynolds

Verner, M. The Pyramids: The Mystery, Culture, and Science of Egypt’s Great Monuments. Grove Press, 2002.

Waterfield, R. Herodotus: The Histories – A new translation by Robin Waterfield. Oxford University Press, 2006.

Wilkinson,R. H. The Complete Temples of Ancient Egypt. Thames & Hudson, 2000.

PICS

https://commons.wikimedia.org/wiki/File:Hawara-plan-complexe.jpg

https://bloggermymaze.wordpress.com/wp-content/uploads/2012/08/durchblick.jpg

https://www.worldhistory.org/uploads/images/3184.jpg?v=1636971301

https://www.worldhistory.org/uploads/images/399.jpg?v=1647026405

https://www.worldhistory.org/uploads/images/368.jpg?v=1670423643

https://commons.wikimedia.org/wiki/File:Sri_Yantra_256bw.gif

https://commons.wikimedia.org/wiki/File:Labyrinthus.svg

https://www.mskgent.be/en/collection/2014-p

https://commons.wikimedia.org/wiki/File:Knossos_silver_coin_400bc.jpg

https://commons.wikimedia.org/wiki/File:Edward_Burne-Jones_-_Tile_Design_-_Theseus_and_the_Minotaur_in_the_Labyrinth_-_Google_Art_Project.jpg

https://commons.wikimedia.org/wiki/File:Classical_7-Circuit_Labyrinth.svg

https://commons.wikimedia.org/wiki/File:Halebid2.JPG

https://commons.wikimedia.org/wiki/File:Inneres_der_Kathedrale.jpg

https://pixabay.com/illustrations/labyrinth-puzzle-maze-target-away-2037286

https://pixabay.com/photos/labyrinth-travel-stone-outdoors-3207046

https://pixabay.com/photos/maze-labyrinth-symbol-get-lost-56060

https://pixabay.com/photos/labyrinth-wall-stones-path-117278

https://pixabay.com/photos/labyrinth-lines-path-accessible-3339183

https://pixabay.com/photos/maze-intricacy-green-labyrinth-919271

https://pixabay.com/photos/maze-graphic-render-labyrinth-2264

https://commons.wikimedia.org/wiki/File:Minotaurus.gif

https://commons.wikimedia.org/wiki/File:Theseus_Minotaur_Mosaic.jpg

https://commons.wikimedia.org/wiki/File:Tondo_Minotaur_London_E4_MAN.jpg

https://pixabay.com/photos/dry-lake-bed-desert-dry-bed-lake-1191084

https://pixabay.com/illustrations/ai-generated-mystical-forest-secret-8268536

https://pixabay.com/illustrations/ai-generated-labyrinth-maze-choice-8636854

https://pixabay.com/illustrations/labyrinth-concept-maze-puzzle-path-8295703

https://pixabay.com/illustrations/tree-outdoors-nature-night-8692888

https://pixabay.com/photos/maze-grass-stones-stroll-games-5794008

Posted on Leave a comment

Symbolic and Occult meanings of Horns

Symbolic and Occult meanings of Horns

Exploring the symbolic and occult meanings of horns involves delving into various cultural, historical, and mythological contexts where they have played significant roles. This essay will examine how horns have been perceived across different civilizations, their symbolic representations, and their deeper, occult meanings in various belief systems and mythologies.

Beyond their biological function, horns have been imbued with symbolic meanings that transcend the natural world. Across cultures, horns have been associated with power, fertility, divinity, and protection. In occult traditions, they hold esoteric significance, often linking the earthly with the unearthly realms.

Horns are an animal’s weapon, so it follows that as a symbol they function as representing this aspect. They are also the power and dignity of the divinity, and horned gods usually represent warriors and lords of animals.

Horns can have both positive and negative symbolic meanings. They can represent:

  • Strength and aggressiveness, as an animal’s weapon.
  • Divinity: In many cultures, powerful deities or divine beings are depicted with horns to emphasize their authority over earthly matters and spiritual realms. The size and shape of horns can imply the magnitude of their power.
  • Salvation and immortality: Horns are durable, so they can represent redemption and eternal life.
  • Protection and asylum: Deities or beings depicted with horns may symbolize guardianship and protection. They are seen as defenders who offer sanctuary and safeguard individuals or communities from harm.
  • Madness and rage: Horns are often associated with violence, especially from a charging animal.
  • Masculine representation: Horns can be a phallic symbol.
  • Beauty, strength, and wisdom: Horns can be considered beautiful due to their graceful curves and intricate shapes. They are often associated with animals renowned for their physical strength and endurance. They may also represent an elevated consciousness or a connection to higher realms of understanding, emphasizing wisdom gained through introspection and divine revelation.
  • Death and unordered passions: Horned beings may be guardians or guides of the underworld, where they oversee the transition of souls or judge the deceased. Horns are often linked to animals known for their wild and untamed nature, such as bulls or rams.
  • Victory: The raised horn is a common biblical symbol, especially of being rescued from oppression.
  • In ancient Mesopotamia, Egypt, and Greece, horns were symbols of gods and goddesses. The Mesopotamian bull-man Enkidu. The Egyptian goddess Hathor, who was depicted with horns, symbolizing her nurturing and protective aspects.

In Judeo-Christian traditions, horns take on many meanings.

Keren is a Hebrew word whose primary meaning is horn. It’s sometimes used to refer to the shofar, an instrument made from a ram’s horn used ceremonially in Jewish rituals, symbolizing mystical awakening and repentance. It also refers to the legal category of damage inflicted by an animal’s horn.

  • Keren also means “ray, or something projected from a point.”
  • An additional meaning of Keren is “fund or capital.”
  • For the meaning “fund”, some scholars provide this etymology to be borrowed from Akkadian qerenu (heap, stack or threshing floor.)

Keren as horn derives from the Hebrew haruv. The Greeks had a word for carob – keration, literally meaning “little horn”, from keras, horn. This eventually led to the English word carat and modern Italian corna.

In Italy, when confronted with unfortunate events, or simply when these events are mentioned, the sign of the horns may be given to ward off further bad luck. It is also used traditionally to ward off the “evil eye” (malocchio).

Horns are also associated with the devil in Christian iconography, portraying evil and temptation.

When the Israelites started worshipping idols in the shape of bulls, their religious authority condemned these acts as they believed that there was only one true god. Hence horns started to represent something shunned upon or evil.

In Islam, Dhu al-Qarnayn, “The Two-Horned One”, appears in the Qur’an as one who travels to the east and west and sets up a barrier between a certain people and Gog and Magog.

The Arabian word qarn means both “horn” and “period” or “century”.

Dhu al-Qarnayn has mostly been identified by Western and traditional Muslim scholars as Alexander the Great, others have argued in favour of him being actually Cyrus the Great, the founder of the Achaemenid Empire and conqueror of Persia and Babylon.

In Hinduism, the horned god Shiva is both a destroyer and a creator, embodying cosmic balance.

In Hatha Yoga, a hand gesture similar to horns is known as Apana Mudra, and it’s believed to rejuvenate the body. In Indian classical dance forms, it symbolizes the lion. In Ayurveda they use deer horns as medicine.

In Buddhism, the Karana Mudrā is seen as a gesture to expel demons, remove negative energy, and ward off evil. It is commonly found on depictions of Gautama Buddha. Tibetan Buddhism features wrathful deities adorned with skulls and horns, signifying their fierce protective powers.

Horns are also found on the Song dynasty statue of Laozi, the founder of Taoism in China. In Chinese culture, ox horns symbolize strength and resilience.

It’s interesting to note the similar etymology and sound of horn, keren, qerenu, keras, corna, qarn, karana…it’s a piece of the puzzle to support the theory of an ancient worldwide body of knowledge and connection.

Symbolic Meanings of Horns

Power and Authority

Horns often symbolize power and authority. In ancient times, rulers wore horned crowns or helmets to signify their leadership and divine right to rule. This symbolism persists in modern contexts, where horns denote strength and dominance.

Fertility and Vitality

Throughout history, horns have been linked to fertility and vitality due to their association with animals like bulls and goats. In agricultural societies, horned gods and goddesses were revered for their ability to ensure abundant harvests and animal fertility.

Protection and Defense

Horns are also symbols of protection and defense. In many cultures, amulets and talismans featuring horn motifs were believed to ward off evil spirits and provide protection. Horned animals like the bull were seen as guardians of their herds.

Transformation and Spirituality

In occult traditions, horns represent transformation and awakening. The Horned God archetype, found in various pagan traditions, symbolizes the cycles of life, death, and rebirth. Horned deities are often associated with the wilderness and the untamed aspects of nature.

Occult Meanings of Horns

Esoteric Symbolism

In occultism, horns have esoteric meanings related to enlightenment and occult knowledge. They symbolize the ability to transcend earthly limitations and connect with higher realms of consciousness.

Ritualistic Uses

Horns are used in occult practices to invoke unearthly forces and entities. Horned masks and headdresses are worn in ceremonial rituals to channel specific energies or deities and embrace the darker aspects of human nature to undergo a metamorphosis through rituals.

Alchemical Symbolism

In alchemy, horns symbolize the process of transformation and purification. The horned symbol represents the union of opposites and the synthesis of mystical and material elements. Alchemists sought to achieve enlightenment and immortality also through the symbolic transformation represented by horns.

Mythological meaning of Horns

The unicorn is a legendary creature that has been described since antiquity as a beast with a single large, pointed, spiraling horn projecting from its forehead.

The horn itself and the substance it was made of was called alicorn, and it was believed that the horn held magical and medicinal properties.

Dark meanings of Horns

The symbolism of horns also encompasses darker and more obscure meanings, often delving into themes of rebellion, forbidden knowledge, and the primal instincts of humanity. These interpretations are found in various occult traditions and mythologies where horns are associated with entities and deities considered malevolent or adversary.

Rebellion and Non-Conformity

In occult and esoteric contexts, horns can symbolize rebellion against established norms and authority. Entities or beings depicted with horns, such as demons or rebellious gods, embody a defiance of conventional rules and structures. They represent a primal, untamed aspect of human nature that seeks to challenge and transcend limitations.

The horned god archetype, such as Pan or Cernunnos in pagan traditions, is often depicted as a mediator between the human and supernatural worlds, offering knowledge that challenges conventional understanding.

Malevolence and Darkness

Horned creatures like the Krampus in Alpine folklore or various demonic beings in mythologies are feared symbols of darkness and chaos.

Primal Instincts and Wild Nature

Animals with horns are often associated with raw power, aggression, and sexual potency. In occultism, this primal energy can be harnessed for both creative and destructive purposes, reflecting the dualistic nature of horns as symbols of both life-giving fertility and dangerous aggression.

Radiant meanings of Horns

While horns can indeed carry darker and more ambiguous meanings in certain contexts, they also hold positive and benevolent symbolism across various cultures. These interpretations often highlight qualities such as strength, protection, fertility, and mystical connection.

Strength and Power

Some of the most prominent positive symbolic meanings of horns are strength and power. In many cultures, horns symbolize the strength to overcome challenges and obstacles.

Protection and Defense

In ancient times, horns adorned helmets and shields, symbolizing the defensive capabilities of warriors. Amulets and talismans featuring horn motifs were believed to ward off evil entities and provide protection to the wearer.

Fertility and Abundance

In agricultural societies, horns are symbols of fertility and abundance. Horned gods and goddesses were invoked to bless fields and ensure prosperity in fertility rituals and ceremonies.

Connection to Nature and the Divine

Horns are often seen as symbols of a connection to nature and the divine. Animals with horns are viewed as intermediaries between the earthly and unearthly realms, embodying the raw forces of nature and the wisdom of the natural world.

Positive Masculine Energy

The strength, protection, and vitality associated with horned animals and deities are often seen as embodiments of positive masculine attributes such as courage, resilience, and leadership.

Are there any hidden meanings in the symbolism of horns?

The symbolism of horns often carries hidden or deeper meanings that go beyond their more obvious interpretations.

Dualistic Nature

One hidden meaning of horn symbolism is its dualistic nature. Horns can simultaneously represent both positive and negative qualities, such as strength and aggression, protection and danger, fertility and untamed instincts. This duality reflects the complex and contradictory aspects of human nature and the universe itself, emphasizing the interconnectedness of opposites.

Gateway to Other Realms

In occult and mystical traditions, horns are sometimes seen as symbolic gateways or portals to other realms of existence. Horned deities and higher beings are believed to possess the ability to traverse between the physical world and other dimensions, acting as intermediaries or guides for those seeking deeper mystical knowledge and experiences.

Integration of Mystical and Physical Energies

In esoteric practices, horns represent the union of divine and earthly forces, embodying the harmonious balance between enlightenment and material existence.

Transformation and Evolution

Horns symbolize transformation and evolution, both on a personal and cosmic level. They represent the cyclical nature of life, death, and rebirth, as well as the continuous process of enlightenment. Horned deities and mythological figures often undergo symbolic transformations, symbolizing the evolution of consciousness and the pursuit of higher wisdom.

Hidden Knowledge and Mysteries

Horns can be symbols of hidden knowledge and mysteries that lie beyond ordinary perception. In occult traditions, horned symbols are associated with esoteric teachings, arcane wisdom, and secret societies that seek to uncover deeper truths about existence and the universe.

The symbolic and occult meanings of horns underscore their enduring significance in human culture, reflecting universal themes of power, fertility, protection, and transcendence. As humanity continues to evolve, so too will the interpretations and applications of horn symbolism, resonating across time and cultures as a testament to our collective quest for meaning and connection to the divine.

What do you think about the Symbolism and Meanings of Horns? Let us know in the comment section and share the post!!!


Video version here:

Symbolic and Occult meanings of Horns


Interesting sources, additional info, images, credits, attributions and other points of views here:

https://www.thejc.com/judaism/jewish-words/keren-drv9jg6v

https://www.balashon.com/2016/09/keren.html

https://en.wikipedia.org/wiki/Sign_of_the_horns

https://en.wikipedia.org/wiki/Cornucopia

https://en.wikipedia.org/wiki/Horned_deity

https://en.wikipedia.org/wiki/Horned_Serpent

https://en.wikipedia.org/wiki/Unicorn

https://en.wikipedia.org/wiki/Dhu_al-Qarnayn

https://commons.wikimedia.org/wiki/File:Index_and_little_fingers_open.JPG

https://commons.wikimedia.org/wiki/File:Statue_of_Guru_Padmasambhava_(Guru_Rinpoche),_the_patron_saint_of_Sikkim_(cropped).jpg

https://en.wikipedia.org/wiki/File:Peter_Paul_Rubens_-_Abundance_(Abundantia)_-_Google_Art_Project.jpg

https://en.wikipedia.org/wiki/File:Salvator_Rosa_(Italian)_-_Allegory_of_Fortune_-_Google_Art_Project.jpg

https://commons.wikimedia.org/wiki/File:Detail._Cornucopia._Marble_statue_of_deified_empress_Livia,_holding_a_cornucopia,_42-52_CE._Acquired_in_1842_CE_in_Theatre_of_Falerii,_Italy._Altes_Museum,_Berlin,_Germany.jpg

https://commons.wikimedia.org/wiki/File:Fortuna_Statue.jpg

https://commons.wikimedia.org/wiki/File:MekauraHeldByGoddessHathor_MuseumOfFineArtsBoston.png

https://commons.wikimedia.org/wiki/File:Isis_Enthroned-Egyptian-650-BCE.jpg

https://en.wikipedia.org/wiki/File:Museo_Barracco_-_Giove_Ammone_1010637.JPG

https://commons.wikimedia.org/wiki/File:SFEC_EGYPT_KARNAK_2006-001.JPG

https://commons.wikimedia.org/wiki/File:Alexander-Coin.jpg

https://commons.wikimedia.org/wiki/File:Cernunnos.jpg

https://commons.wikimedia.org/wiki/File:Gundestrupkedlen-_00054_(cropped).jpg

https://commons.wikimedia.org/wiki/File:Backer_Judgment_(detail).JPG

https://commons.wikimedia.org/wiki/File:RWS_Tarot_15_Devil.jpg

https://commons.wikimedia.org/wiki/File:Francisco_de_Goya_y_Lucientes_-_Witches%27_Sabbath_-_WGA10007.jpg

https://commons.wikimedia.org/wiki/File:Baphomet_by_%C3%89liphas_L%C3%A9vi.jpg

https://commons.wikimedia.org/wiki/File:Enkidu,_Gilgamesh%27s_friend._From_Ur,_Iraq,_2027-1763_BCE._Iraq_Museum.jpg

https://commons.wikimedia.org/wiki/File:Indus_pottery_figure_of_horned_deity.jpg

https://commons.wikimedia.org/wiki/File:Shiva_Pashupati.jpg

https://commons.wikimedia.org/wiki/File:Indus_bull-man_fighting_beast.jpg

https://commons.wikimedia.org/wiki/File:Horned_deities_on_an_Indus_Valley_seal_with_detail.jpg

https://commons.wikimedia.org/wiki/File:Ajrud.jpg

https://commons.wikimedia.org/wiki/File:Striding_figure_with_ibex_horns,_a_raptor_skin_draped_around_the_shoulders,_and_upturned_boots_,ca._3000_B.C._Mesopotamia_or_Iran_Metropolitan_Museum_of_Art_(detail).jpg

https://commons.wikimedia.org/wiki/File:Geh%C3%B6rnter_Gott,_Enkomi.jpg

https://commons.wikimedia.org/wiki/File:Stati_uniti_o_messico,_casas_grandes,_giara_con_due_serpenti_piumati_e_cornuti,_uccelli_e_motivi_a_P,_new_mexico_o_chihuahua,_1280-1450_ca.jpg

https://commons.wikimedia.org/wiki/File:Horned-Serpent-SanRafaelSwell-Utah-100_1933.jpg

https://commons.wikimedia.org/wiki/File:Snakerock.jpg

https://en.wikipedia.org/wiki/File:DomenichinounicornPalFarnese.jpg

https://commons.wikimedia.org/wiki/File:Oftheunicorn.jpg

https://commons.wikimedia.org/wiki/File:Stamp_seal_and_modern_impression-_unicorn_and_incense_burner_(%3F)_MET_DP23101_(cropped).jpg

https://commons.wikimedia.org/wiki/File:Unicorn_in_Apadana,_Shush,_Iran–2017-10.jpg

https://commons.wikimedia.org/wiki/File:Unicorn_annunciation.jpg

https://commons.wikimedia.org/wiki/File:Annunciation_with_the_Unicorn_and_Adoration_of_the_Magi.jpg

https://commons.wikimedia.org/wiki/File:The_Unicorn_in_Captivity_-_Google_Art_Project.jpg

https://commons.wikimedia.org/wiki/File:(Toulouse)_Le_Vue_(La_Dame_%C3%A0_la_licorne)_-_Mus%C3%A9e_de_Cluny_Paris.jpg

https://commons.wikimedia.org/wiki/File:Licorne_Edimbourg_Scotland.JPG

https://commons.wikimedia.org/wiki/File:AlphonseL%C3%A9vy_Shofar.jpg

https://commons.wikimedia.org/wiki/File:Shofar_for_the_Sabbath_from_the_Matson_Collection,_ca._1934-39_(LOC).jpg

https://commons.wikimedia.org/wiki/File:2005_04_27_1582_Dall_Sheep.jpg

https://commons.wikimedia.org/wiki/File:Greater_Kudu,_Etosha_National_Park,_Namibia_2.jpg

https://commons.wikimedia.org/wiki/File:Pan87.3.jpg

https://commons.wikimedia.org/wiki/File:Pan_compilation.jpg

https://commons.wikimedia.org/wiki/File:Vrubel_pan.jpg

https://commons.wikimedia.org/wiki/File:Laozi_002.jpg

https://commons.wikimedia.org/wiki/File:Lascaux-IV_01.jpg

https://commons.wikimedia.org/wiki/File:Lascaux_II.jpg

https://commons.wikimedia.org/wiki/File:Hieronymus_Bosch_020.jpg

https://commons.wikimedia.org/wiki/File:Weltliche_Schatzkammer_Wienb.jpg

https://en.wikipedia.org/wiki/Baphomet

https://commons.wikimedia.org/wiki/File:Abraxas_Artistic_representationi.jpg

https://commons.wikimedia.org/wiki/File:Jean_Dodal_Tarot_trump_15.jpg

https://commons.wikimedia.org/wiki/File:Mikul%C3%A1%C5%A1_a_Krampus_1900s.jpg

https://commons.wikimedia.org/wiki/File:Gruss_vom_Krampus.jpg

https://commons.wikimedia.org/wiki/File:Nikolaus_und_Krampus.jpg

https://commons.wikimedia.org/wiki/File:Britishmuseumwaterloohelmet.jpg

https://commons.wikimedia.org/wiki/File:Gundestrup_C.jpg

https://commons.wikimedia.org/wiki/File:Angelo_monticelli_shield-of-achilles.jpg

https://commons.wikimedia.org/wiki/File:Illustrerad_Verldshistoria_band_I_Ill_058.jpg

https://commons.wikimedia.org/wiki/File:Cyrus_Great.jpg

https://commons.wikimedia.org/wiki/File:Iranischer_Meister_001.jpg

https://pixabay.com/photos/drinking-horn-middle-ages-market-436361

https://pixabay.com/photos/goat-black-horn-farm-3687106

https://pixabay.com/photos/lotus-corniculatus-horn-clover-3468864

https://pixabay.com/photos/coat-of-arms-emblem-horn-sign-3283

https://pixabay.com/photos/nasal-shield-horn-post-horn-116803

https://pixabay.com/photos/god-shiva-statue-yellow-god-702446

https://pixabay.com/photos/statue-religion-sculpture-angel-6533672

https://pixabay.com/photos/buddhist-deity-tibet-317171

https://pixabay.com/videos/halloween-demon-devil-horror-scary-136221

https://pixabay.com/illustrations/creatura-alieno-mostro-paura-8605394

https://pixabay.com/illustrations/fantasy-woman-queen-jewels-8621371

https://pixabay.com/illustrations/ai-generated-woman-witch-creature-8631545

https://pixabay.com/illustrations/unicorn-horse-fantasy-magic-animal-8726586

https://pixabay.com/illustrations/ai-generated-mask-dragon-exotic-8717847

https://pixabay.com/illustrations/ai-generated-monster-halloween-mask-8309239

https://pixabay.com/photos/skull-bone-skeleton-cow-pasture-7139441

https://pixabay.com/illustrations/ai-generated-aries-symbol-astrology-8817380

https://pixabay.com/photos/skull-beef-painted-horn-bone-2270734

https://pixabay.com/photos/snail-horns-animal-antenna-cute-4365564