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The Kushite Empire (Kingdom of Kush) Sudan – Egypt

The Kushite Empire (Kingdom of Kush) Sudan - Egypt

The Kingdom of Kush, also known as the Kushite Empire, or simply Kush, was an ancient kingdom in Nubia, centered along the Nile Valley in what is now northern Sudan and southern Egypt.

The native name of the Kingdom was recorded in Egyptian as kꜣš.

The name Kush has been connected with Cush in the Hebrew Bible. According to the Bible, Nimrod, a son of Cush, was the founder and King of Babylon.

In Greek sources Kush was known as Kous or Aethiopia.

The region of Nubia was an early cradle of civilization, producing several complex societies that engaged in trade and industry. The city-state of Kerma emerged as the dominant political force between 2450 and 1450 BC, controlling an area in the Nile Valley as large as Egypt.

The Egyptians were the first to identify Kerma as “Kush” probably from the indigenous word “Kasu”. Over the next several centuries the two civilizations engaged in intermittent warfare, trade, and cultural exchange.

In the Kingdom of Kerma’s latest phase, lasting from about 1700 to 1500 BC, it absorbed the Sudanese kingdom of Saï and became a sizable, populous empire rivaling Egypt. Current Sai Island is located in northern Sudan.

Under Thutmose I, Egypt made several campaigns south, occupied Kush and destroyed its capital, Kerma.

Egyptians also undertook campaigns to defeat Kush and conquer Nubia under the rule of Amenhotep I (1514–1493 BC). The Kushites are described as archers:

“Now after his Majesty had slain the Bedoin of Asia, he sailed upstream to Upper Nubia to destroy the Nubian bowmen.”

Archers were the most important force in the Kushite military. Their arrows were often poisoned-tipped. Elephants were occasionally used in warfare, as seen in the war against Rome around 20 BC.

Around 1500 BC, Nubia was absorbed into the New Kingdom of Egypt, but rebellions continued for centuries. After the conquest, Kerma culture was increasingly Egyptianized. Nubia nevertheless became a key province of the New Kingdom, economically, politically, and esoterically. Major pharaonic ceremonies were held at Jebel Barkal near Napata.

According to Josephus Flavius, the biblical Moses led the Egyptian army in a siege of the Kushite city of Meroe. To end the siege, Princess Tharbis was given to Moses as a “diplomatic” bride, and thus the Egyptian army retreated back to Egypt.

With the disintegration of the New Kingdom around 1070 BC, Kush became an independent kingdom centered at Napata in modern northern Sudan. This more-Egyptianized “Kingdom of Kush” emerged and regained the region’s independence from Egypt.

The extent of cultural and political continuity between the Kerma culture and the chronologically succeeding Kingdom of Kush is difficult to determine.

The first Kushite King known by name was Alara, who ruled somewhere between 800 and 760 BC.

Alara was a King of Kush, who is generally regarded as the founder of the Napatan royal dynasty and was the first recorded prince of Kush. He never controlled any region of Egypt during his reign compared to his two immediate successors. Nubian literature credits him with a substantial reign since future Nubian kings hoped that they might enjoy a reign as long as Alara’s.

His memory was also central to the origin myth of the Kushite Kingdom, which was embellished with new elements over time. Alara was a deeply revered figure in Nubian culture and the first Kushite King whose name came down to scholars.

Later royal inscriptions remember Alara as the founder of the dynasty, some calling him “chieftain”, others “king”.

Alara was probably buried at El-Kurru, although there exists no inscription to identify his tomb. It has been proposed that it was Alara who turned Kush from a chiefdom to an Egyptianized kingdom centered around the cult of Amun.

Alara’s successor Kashta extended Kushite control north to Elephantine (near modern-day Aswan) and Thebes in Upper Egypt.

Kashta’s successor Piye seized control of Lower Egypt around 727 BC.

He ruled from the city of Napata, located deep in Nubia, modern-day Sudan.

“Amun of Napata granted me to be ruler of every foreign country,” and Amun of Thebes granted me to be ruler of the Black Land (Kmt)”.

“Foreign country” in this regard seems to include Lower Egypt, while “Kmt” seems to refer to a united Upper Egypt and Nubia.

KMT is probably the root of the word Kemet, where Al-Kimia (Alchemy) derives from.

The monarchs of Kush ruled Egypt for over a century until they were expelled by the Assyrian kings Esarhaddon and Ashurbanipal in the mid-seventh century BC.

King Esarhaddon, when conquering Egypt and destroying the Kushite Empire, stated how he “deported all Aethiopians from Egypt, leaving not one to pay homage to me”.

He was talking about the Nubian 25th Dynasty rather than people from modern-day Ethiopia.

The 25th dynasty was a line of pharaohs who originated in the Kingdom of Kush.

Most of this dynasty’s kings saw Napata as their spiritual homeland. They reigned in part or all of Ancient Egypt for nearly a century, from 744 to 656 BC.

The 25th dynasty was highly Egyptianized, using the Egyptian language and writing system as their medium of record and exhibiting an unusual devotion to Egypt’s religious, artistic, and literary traditions.

Earlier scholars have ascribed the origins of the dynasty to immigrants from Egypt, particularly the Egyptian Amun priests.

Tantamani was the last pharaoh of the Twenty-Fifth Dynasty. His royal name was Bakare, which means “Glorious is the Soul of Re.”

Soon after the Assyrians had appointed a king and left, Tantamani invaded Egypt in hopes of restoring his family to the throne. Tantamani marched down the Nile from Nubia and reoccupied all of Egypt, including Memphis. The Assyrians’ representatives were killed in Tantamani’s campaign.

This led to a renewed conflict with Ashurbanipal in 663 BCE. The Assyrians returned to Egypt in force and defeated Tantamani.

This event effectively ended Nubian control over Egypt, although Tantamani’s authority was still recognised in Upper Egypt until 656 BCE, when Egypt was unified. These events marked the start of the Twenty-sixth Dynasty of Egypt.

Thereafter, Tantamani ruled only Nubia (Kush). He died in 653 BCE and was buried in the family cemetery at El-Kurru, below a pyramid, now disappeared. Only the entrance and the chambers remain, which are beautifully decorated with mural paintings.

The Kushite pharaohs built and restored temples and monuments throughout the Nile valley, including Memphis, Karnak, Kawa, and Jebel Barkal. It was during the 25th dynasty that the Nile Valley saw the first widespread construction of pyramids (many in modern-day Sudan) since the Middle Kingdom.

King Aspelta moved the capital to Meroë, considerably farther south than Napata, circa 591 BCE, because it was on the fringe of the summer rainfall belt, and the area was rich in iron ore and hardwood for iron working. The location also afforded access to trade routes to the Red Sea. The Kushites traded iron products with the Romans, in addition to gold, ivory and slaves.

Around 300 BCE, the move to Meroë was made more complete when the Kings began to be buried there, instead of at Napata. One theory says that the monarchs wanted to break away from the power of the priests at Napata.

During this same period, the Kushite authority may have extended some 1,500 kms along the Nile River valley from the Egyptian frontier in the north to areas far south of modern-day Khartoum and probably also substantial territories to the east and west.

The fall of Meroe is often associated with an Aksumite invasion, although Aksum’s presence in Nubia was likely short-lived.

The Kingdom of Aksum was based in what is now northern Ethiopia and Eritrea, and spanning present-day Djibouti and Sudan. It was considered one of the 4 great powers by the Persian prophet Mani, alongside Persia, Rome, and China.

From the third century BCE to the third century AD, northern Nubia would be invaded and annexed by Egypt. Ruled by the Macedonians and Romans for the next 600 years, this territory would be known in the Greco-Roman world as Dodekaschoinos.

After the Romans assumed control of Egypt, they negotiated with the Kushites at Philae and drew the southern border of Roman Egypt at Aswan.

The Kingdom of Kush became a client kingdom of Rome, which was similar to the situation under Ptolemaic rule of Egypt. Kushite ambition and excessive Roman taxation are two theories for a revolt that was supported by Kushite armies.

The ancient historians Strabo and Pliny give accounts of the conflict with Roman Egypt in the first century BCE. According to Strabo, the Kushites sacked Aswan with an army of 30,000 men and destroyed imperial statues.

Then, the Kushites sent ambassadors to negotiate a truce with the Romans, obtaining a peace treaty on favorable terms. Trade between the two nations increased and the Roman Egyptian border was moved to Maharraqa.

This arrangement guaranteed peace for most of the next 300 years and there is no definite evidence of further clashes.

Kush began to fade as a power by the first or second century AD, drained by the war with the Roman province of Egypt and the decline of its traditional industries.  

It has been suggested that the Kushites reoccupied lower Nubia after Roman forces were withdrawn to Aswan. Thereafter, it weakened and disintegrated due to internal rebellion.

The Kingdom of Kush persisted as a major regional power until the 4th century AD when it weakened from internal rebellion amid worsening climatic conditions and invasions and conquest of the Kingdom of Kush by the Noba people who introduced the Nubian languages and gave their name to Nubia itself.

Around 420 AD, the elites began assuming royal insignia of their own, resulting in the later kingdoms of Nobatia (north), Makuria (center), and Alodia (south). Out of these 3, Nobatia is considered a small post-imperial remnant of Kush, maintaining some aspects of Kushite culture but also exhibiting Hellenistic and Roman influences.

Sometime after this event, the Kingdom of Alodia would gain control of the southern territory of the former Meroitic empire including parts of Eritrea.

Technology, medicine, mathematics and architecture

The natives of the Kingdom of Kush developed a type of water wheel that had a decisive influence on agriculture.

They also developed a form of reservoir, known as hafir.

The functions of hafirs were to catch water during the rainy season for storage, to ensure it was available for several months during the dry season as drinking water, to irrigate fields and for cattle.

Nubian mummies revealed that Kush was a pioneer of early antibiotics. Tetracycline was already being used by Nubians, while modern commercial use started in the mid 20th century.

The theory states that earthen jars containing grain used for making beer contained the bacterium streptomyces, which produced tetracycline, and Nubians could have noticed that people felt better by drinking beer.

Nubians had a sophisticated understanding of mathematics as they appreciated the harmonic ratio and established a system of geometry to create early versions of sun clocks.

Long overshadowed by its more prominent Egyptian neighbor, Kush was an advanced civilization in its own right. The Kushites had their own unique language and script, maintained a complex economy based on trade and industry, mastered archery and developed a complex, urban society with uniquely high levels of female participation.

Though Kush had developed many cultural affinities with Egypt, such as the veneration of Amun, and the royal families of both kingdoms occasionally intermarried, Kushite culture, language and ethnicity was distinct, even the way they dressed, their appearance and method of transportation.

They also created pyramids, mud-brick temples (deffufa), and masonry temples.

Pyramids are “the archetypal tomb monument of the Kushite royal family” and found at “el Kurru, Nuri, Jebel Barkal, and Meroe.”

The Kushite pyramids are smaller with steeper sides than northern Egyptian ones.

Kush also invented Nubian vaults, a type of curved surface forming a structure of pure earth without the need of timber.

Some scholars believe the economy in the Kingdom of Kush was a redistributive system. The state would collect taxes in the form of surplus produce and would redistribute it to the people. Others believe that most of the society worked on the land and required nothing from the state and did not contribute to the state.

Northern Kush seems to have been more productive and wealthier than the Southern area.

On account of the Kingdom of Kush’s proximity to Ancient Egypt and because the 25th dynasty ruled over both states in the 8th century BCE, the political structure and organization of Kush as an independent ancient state has not received as thorough as attention from scholars, and there remains much ambiguity especially surrounding the earliest periods of the state.

The study of the region could benefit from increased recognition of Kush as an entity in its own right, with distinct cultural conditions, rather than merely as a secondary reign on the periphery of Egypt.

What do you think about the Kingdom of Kush and its history? Let us know in the comment section and share the post!!!


Video version here:

The Kushite Empire (Kingdom of Kush) Sudan – Egypt


Interesting sources, additional info, images, credits, attributions and other points of views here:

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https://www.facebook.com/groups/1372429986896515


LINKS:

https://en.wikipedia.org/wiki/Kingdom_of_Kush

https://en.wikipedia.org/wiki/Aethiopia

https://en.wikipedia.org/wiki/Esarhaddon

https://en.wikipedia.org/wiki/Twenty-fifth_Dynasty_of_Egypt

https://en.wikipedia.org/wiki/Sa%C3%AF_(island)

https://medievalsaiproject.wordpress.com/

https://lenditravel.com/destinations/sai-island/

https://en.wikipedia.org/wiki/El-Kurru

https://en.wikipedia.org/wiki/Alara_of_Kush

https://en.wikipedia.org/wiki/Jebel_Barkal

https://en.wikipedia.org/wiki/Nubian_vault

https://en.wikipedia.org/wiki/Tantamani

PICS:

https://commons.wikimedia.org/wiki/File:Kushite_heartland_and_Kushite_Empire_of_the_25th_dynasty_circa_700_BCE.jpg

https://commons.wikimedia.org/wiki/File:Wallpaper_group-pmg-4.jpg

https://commons.wikimedia.org/wiki/File:Exposition_Nubia,_Land_of_the_Black_Pharaohs_%E2%80%93_Mirror._Kerma_Period,_1700-1550_BC.jpg

https://commons.wikimedia.org/wiki/File:Nubian_Prince_Hekanefer_bringing_tribute_for_King_Tut,_18th_dynasty,_Tomb_of_Huy.jpg

https://commons.wikimedia.org/wiki/File:Relief_In_The_Semna_Temple_(3)_(34074139275).jpg

https://commons.wikimedia.org/wiki/File:Gebel_Barkal.jpg

https://commons.wikimedia.org/wiki/File:Lepsius_el-Kurru_pyramids.jpeg

https://commons.wikimedia.org/wiki/File:Rulers_of_Kush,_Kerma_Museum.jpg

https://commons.wikimedia.org/wiki/File:Pyramids_of_Nuri_(cropped).jpg

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https://commons.wikimedia.org/wiki/File:Jewelry_found_on_the_Mummy_of_Nubian_King_AMANINATAKILEBTE_(538-519_BC)._Museum_of_Fine_Arts,_Boston.jpg

https://commons.wikimedia.org/wiki/File:Prince_Arikankharer_Slaying_His_Enemies,_Meroitic,_beginning_of_first_century_AD,_sandstone_-_Worcester_Art_Museum_-_IMG_7535.JPG

https://commons.wikimedia.org/wiki/File:Meroitische_Inschrift,_Meroe_1._Jh._n._Chr.,_Aegyptisches_Museum,_Muenchen-1.jpg

https://commons.wikimedia.org/wiki/File:Der_gro%C3%9Fe_Hafir_von_Musawwarat_fungiert_jetzt_als_Tr%C3%A4nke_f%C3%BCr_die_Tiere_und_Herden_in_der_Region.jpg

https://commons.wikimedia.org/wiki/File:Tetracycline-HCl_substance_photo.jpg

https://commons.wikimedia.org/wiki/File:Mero%C3%AB,_the_City_of_the_Ethiopians_-_being_an_account_of_a_first_season%27s_excavations_on_the_site,_1909-1910_(1911)_(14741938026).jpg

https://commons.wikimedia.org/wiki/File:Sudan_Meroe_Pyramids_30sep2005_2.jpg

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https://commons.wikimedia.org/wiki/File:Taharqo,_Black_Pharaohs_Cache_(Dukki_Gel_)_,_Kerma_Museum,Sudan_(2).jpg

https://commons.wikimedia.org/wiki/File:Taharqa%27s_kiosk._Karnak_Temple.jpg

https://commons.wikimedia.org/wiki/File:Pharaoh_Taharqa_of_Ancient_Egypt%27s_25th_Dynasty.jpg

https://commons.wikimedia.org/wiki/File:Outline_of_Nubia.png

https://commons.wikimedia.org/wiki/File:Detail._Sam%27al_stele_of_Esarhaddon,_671_BCE,_Pergamon_Museum.jpg

https://en.wikipedia.org/wiki/Esarhaddon#/media/File:The_Recognition_of_Esarhaddon_as_King_in_Nineveh,_illustration_from_’Hutchinson’s_History_of_the_Nations’,_c_1910-15.jpg

https://commons.wikimedia.org/wiki/File:Tanotamun_portrait_in_Kerma_Museum.jpg

https://commons.wikimedia.org/wiki/File:Christian_Nubia.png

https://commons.wikimedia.org/wiki/File:Exhibition_I_am_Ashurbanipal_king_of_the_world,_king_of_Assyria,_British_Museum_(45973251301).jpg

https://commons.wikimedia.org/wiki/File:Nuri_Pyramids_Nu_-V,_XVI,_VII,_VIII,_IX,_X,_%26_XI_Kushite_(Napatan).jpg

https://commons.wikimedia.org/wiki/File:Al-Kurru,main_pyramid.jpg

https://commons.wikimedia.org/wiki/File:JebelBarkalMutTemple3.jpg

https://commons.wikimedia.org/wiki/File:Napata_english2.jpg

https://commons.wikimedia.org/wiki/File:Cartouche_Alara_Lepsius.jpg

https://commons.wikimedia.org/wiki/File:Jebel_Barkal.jpg

https://commons.wikimedia.org/wiki/File:Colossal_statue_of_King_Aspelta_MFA.jpg

https://commons.wikimedia.org/wiki/File:Aksumite_Empire,_according_to_Momentum_Adulitrum.png

https://commons.wikimedia.org/wiki/File:Ancient-egyptian-sundial.jpg

https://commons.wikimedia.org/wiki/File:Exterior_of_one_of_the_ancient_Nubian_tombs_at_El-Kurru_near_Karima.jpg

https://commons.wikimedia.org/wiki/File:Burial_Chamber_of_the_tomb_of_Tanutamani_(5)_(33554932640).jpg

https://commons.wikimedia.org/wiki/File:Egypt_-_Capture_of_Memphis_by_the_Assyrians.png

https://en.wikipedia.org/wiki/Nubia#/media/File:Nubia_NASA-WW_places_german.jpg

https://en.wikipedia.org/wiki/Nubia#/media/File:Nubian_Archers.jpg

https://en.wikipedia.org/wiki/Roman_Egypt#/media/File:NE_565ad.jpg

https://en.wikipedia.org/wiki/Triakontaschoinos#/media/File:Nubia_today.png

https://en.wikipedia.org/wiki/Nubian_vault#/media/File:Voute_nubienne_egypte.jpg

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The Megalithic Fortress of Arwad – Syria

The Megalithic Fortress of Arwad - Syria

Arwad, an island city situated off the coast of Syria in the Mediterranean Sea, is renowned for its ancient megalithic fortress. A strategic stronghold which has withstood the ravages of time, it offers a fascinating glimpse into the architecture, cultural practices, and historical significance of ancient civilizations in the region.

Historical Background

Also known as Arvad in ancient texts, it was then named Árados in Greek, which was Latinized as Aradus. In Arabic, it became Arwad . It’s also known as Ruad Island.

It is one of the most significant archaeological sites in Syria and its origins date back to the Bronze Age, with the island being continuously inhabited since at least the 3rd millennium BCE. The fortress itself was constructed during the height of Arwad’s prominence, around the 1st millennium BCE, reflecting its strategic importance in ancient maritime trade and defense.

The island was settled in the 2nd millennium BC by the Phoenicians. Under their control, it became an independent kingdom probably called Jazirat (meaning “island”) or Aynook. The city has been cited as one of the first known examples of a republic in the world, in which the people, rather than a monarch, are described as sovereign.

It was a major city-state, and the Phoenicians, known for their seafaring prowess and commercial enterprises, established Arwad as a crucial port city. The island’s location, just off the Syrian coast, allowed it to control important maritime routes and engage in trade with various Mediterranean civilizations, including Egypt, Greece, and Rome.

The fortress was built during a period of heightened geopolitical tensions and conflicts. The city-state faced threats from neighboring powers, including the Assyrians, Babylonians, and later the Macedonians and Romans. The fortress’s construction was thus a response to these external pressures and a testament to Arwad’s strategic military planning.

“The King of Arwad dwelt in the wide sea and fixed his dwelling like a fish in immeasurable waters.” –Ashurbanipal, King of Assyria-

Arwad apparently received the favor of the Seleucid Kings of Syria, and enjoyed the right of asylum for political refugees. Also, in some documents in connection with other cities and rulers of the near East, it is mentioned to show favor to the Jews.

This was after Rome had begun to interfere in the affairs of Judea and Syria, and indicates that Arwad was still of considerable importance at the time.

It formed an excellent base for the Phoenician commercial operations, into both the hinterland as far as the Euphrates, and also to Egypt. It was not until Roman times that the island declined, losing its commercial power to Antaradus (Ṭarṭus).

Tartus or Tartous with over 160,000 inhabitants is today the second most important town on the Syrian coast after Latakia. It is situated on the Mediterranean Sea, opposite Arwad Island.

Tartus was founded in antiquity as Antaradus (Anti-Aradus or the town facing Aradus), as a Phoenician colony of Arwad/Aradus. It was rebuilt in 346 AD by Emperor Constantine the I and flourished during Roman and Byzantine times. It became a major Christian stronghold and it is claimed to have the first chapel dedicated to the Virgin Mary.

In the 12th and 13th century AD, Crusaders occupied Tartus, then known as Tortosa, converting it into a fortress-town, and successfully defending it against attacks. It finally fell to the Arabs, who razed the walls, in 1302.

In November 1300, Jacques de Molay, last Grand Master of the Knights Templar, and Amaury de Lusignan, Lord of Tyre, attempted to occupy the former Templar stronghold of Tortosa.

A force of 600 men, of which the Templars supplied about 150, failed to establish itself in the town, although they were able to leave a garrison of 120 men on the Island of Ruad (Arwad), just off the coast.

Nearly forty of these men were still in prison in Cairo, Egypt, years later, where according to a former Genoese fellow prisoner, they died of starvation, having refused an offer of many riches and goods in return for apostatizing.

Tortosa was the last stand the Templars had on the mainland of Syria towards Arwad, which they kept for another decade.

From the beginning of the Ottoman conquest, the town declined in importance until its port was rejuvenated in the 20th century.

Today, there is a Templar castle and an Arab castle, both dating from the 13th century, still to be seen on Arwad, which is now an entirely Arab island dependent for its livelihood on the fishing industry. Arwad can be reached by boat from Tartus.

Architectural Features

The megalithic fortress stands out due to its impressive and sophisticated architectural features. The term “megalithic” refers to the use of large stone blocks in construction, which is evident in its massive walls and defensive structures.

These walls, which are up to 12 meters (40 feet) high and 5 meters (16 feet) wide, were designed to withstand both sieges and assaults. They provided strength, but also durability, allowing the fortress to endure over millennia.

The walls were built using large, finely cut stone blocks, many of which are polygonal in shape. This construction method was highly advanced for its time and reflects the skill and sophistication of the builders. They were equipped with towers and bastions at strategic points. These towers provided elevated vantage points for defenders and allowed for effective surveillance and defense of the fortress.

The bastions were designed to enfilade enemy troops, creating a crossfire that was highly effective in repelling attacks.

The fortress had multiple gates, each fortified and protected by complex gatehouses. The main gate was particularly elaborate, featuring a series of defensive barriers and traps designed to slow down and confuse attackers. This gate was flanked by two massive towers, each with arrow slits and defensive platforms.

    Within the walls, the internal layout was organized for both residential and military purposes. The fortress contained living quarters for the garrison, administrative buildings, and storage facilities.

    The design of the internal spaces reflected a high degree of organization and functionality, ensuring that the fortress could support a prolonged siege, if necessary.

    Strategic Importance

    The strategic location of Arwad’s fortress was central to its historical significance. The island’s position in the Mediterranean Sea provided it with several key advantages.

    Phoenician Influence

    The island was a center of Phoenician culture, known for its shipbuilding and trade networks. Some of the inscriptions and artifacts found on the island provide insight into the Phoenician language and religious practices.

    Maritime Control

    Arwad’s location allowed it to control important maritime routes. The fortress overlooked the sea lanes used by merchant ships traveling between the eastern coasts and the wider Mediterranean region. By controlling these routes, Arwad could exert influence over trade and commerce, and secure its position as a major port city.

    Defense Against Invasion

    The fortress was strategically designed to defend against maritime and land-based invasions. Its elevated position on the island made it difficult for invaders to approach and launch a successful attack. The combination of thick walls, defensive towers, and the surrounding sea, created a formidable barrier that protected the city from numerous sieges and assaults.

    Economic and Political Power

    Arwad’s control over maritime trade routes contributed to its economic prosperity. The fortress not only defended the city but also symbolized its political and economic power. The presence of such a strong defensive structure indicated the city’s wealth and its ability to project power regionally and beyond.

    Ancient Harbor

    Arwad’s strategic position made it an important maritime hub in antiquity. The island has remnants of an ancient harbor system, which underscores its significance as a port city and its role in trade and military operations across the Mediterranean.

    Historical Significance

    Arwad played a significant role during various historical periods, including the Persian and Roman eras. It was often a point of contention and a strategic asset due to its location and fortifications.

    Cultural Continuity

    The island has been continuously inhabited for thousands of years, and it has retained much of its ancient character. Even in modern times, the local population still engages in traditional practices that reflect the island’s long history.

    Maritime Heritage

    Arwad has a rich maritime history, with evidence of ancient shipbuilding techniques and naval activities. The presence of ancient shipyards and related infrastructure highlights its role in maritime trade and warfare.

    These aspects of Arwad add depth to our understanding of its historical and cultural significance, making it a truly remarkable site with a rich heritage that extends beyond the well-known aspects of its megalithic fortifications.

    The fortress holds significant historical value. It is a testament to the advanced engineering and architectural skills of ancient civilizations and reflects the broader cultural and political context of the time. Its design influenced subsequent fortifications in the region and contributed to the development of military architecture in the ancient Mediterranean world.

    Excavations and studies of the fortress have provided important information about ancient construction techniques, defensive strategies, and the daily life of the inhabitants.

    The insights gained from studying Arwad’s fortress contribute to our understanding of ancient civilizations, their military strategies, and their cultural practices.

    As research and excavation continue, the fortress of Arwad will undoubtedly yield further revelations about its past and its impact on the ancient Mediterranean world.

    What do you think about The Megalithic Fortress of Arwad and other Megalithic structures in the world? Let us know in the comment section below and share the post!!!


    Video version here:

    The Megalithic Fortress of Arwad – Syria


    Interesting sources, additional info, images, credits, attributions and other points of views here:

    https://en.wikipedia.org/wiki/Arwad

    https://www.aramcoworld.com/Articles/January-2016/Arwad-Fortress-at-Sea

    https://homsonline.com/EN/Citeis/Tartus.htm

    https://en.wikipedia.org/wiki/Fall_of_Ruad

    https://www.megalithicbuilders.com/asia/syria/arwad-arwad-wall

    SOURCES:

    • Malcolm Barber, Trial of the Templars
    • Martin Bernal, Black Athena Writes Back (Durham: Duke University Press, 2001), 359.
    • Lawrence I Conrad, ‘The Conquest of Arwād: A Source-critical study in the historiography of the early medieval Near East’, in The Byzantine and early Islamic Near East: Papers of the First Workshop on Late Antiquity and Early Islam, edited by Averil Cameron and Lawrence I Conrad, Studies in late antiquity and early Islam, 1, vol. 1, Problems in the literary source material (Princeton: Darwin Press, 1992), 317–401.
    • Alain Demurger, The Last Templar
    • Hazlitt, The Classical Gazetteer, p.53.
    • Lebling, Robert W. 2016. “Arwad, Fortress at Sea”. Aramco World. January February 2016. Volume 67, no. 1. Pages 34–41.
    • Newman, Sharan (2006). Real History Behind the Templars. Berkley Publishing Group. ISBN 978-0-425-21533-3.
    • Jean Richard, Les Croisades
    • Sylvia Schein, “Gesta Dei per Mongolos”
    • Dave Eggers, Zeitoun
    • Krahmalkov, Charles R (2000). Phoenician-Punic dictionary. Peeters Publishers.

    PICS:

    https://commons.wikimedia.org/wiki/File:Ruad_large.jpg

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