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30 Forms Of Divination You Did Not Know Existed

30 Forms Of Divination You Did Not Know Existed

Divination and the occult intersect as both explore hidden or mystical aspects of reality to gain insight, understanding, or influence. Divination focuses on seeking knowledge about possible timelines, hidden truths, or guidance through symbolic tools like tarot cards, astrology, rituals or scrying.

These practices often rely on interpreting subtle energies, archetypes, or otherworldly messages.

Divination fits within the occult as a tool or practice used to tap into these unseen realms, align with universal energies, and bridge the gap between the material and outer worlds. Together, they form a framework for exploring the mysteries of existence and personal transformation.

The Greek word “manteia”, meaning “prophecy/fortune-telling”, will be recurrent in the video for the suffix “mancy”.

Here is a list of 30 Forms of Divination you probably did not know existed:

Abacomancy, also known as Amathomancy, from the Greek “amathos”, “sand”.

A form of divination based on the interpretation of the patterns in dust, dirt, silt, sand or the ashes of the recently deceased. Reading the patterns is believed to give some insight into the future. Readers drop the dirt, sand, or ashes on a flat surface and start looking for a pattern that may represent symbols or pictures. They interpret these symbols and pictures to what is going to happen in the future. Some look for certain symbols that are seen over and over.

Acultomancy from Latin “acūleus”, meaning “needle”, is a form of divination that uses needles for readings.

Readers use 7 or up to 21 needles in a bowl with water in it.

Needles may also be dropped onto a flat surface that has been coated with powder or flour. Readers then look for the designs that the needles make in the substance.

Some of the main designs are lines. They may be broken, parallel, vertical, or horizontal in some fashion. The broken line may mean traveling or heading on a new journey. The parallel lines may mean money in the future, either given or taken away. The vertical lines are meant as guided roads to take. The horizontal lines may mean what the fate will be.

Aeromancy from Greek “aḗr”, “air”, is a form of divination that is conducted by interpreting atmospheric conditions.

Aeromancy uses cloud formations, wind currents and cosmological events such as comets, to attempt to divine the past, present, or future. There are sub-types of this practice which are as follows: austromancy (wind divination), ceraunoscopy (observing thunder and lightning), chaomancy (aerial vision), meteormancy (observing meteors and shooting stars), and nephomancy (cloud divination).

Variations on the concept have been used throughout history and the practice is thought to have been used by the ancient Babylonian priests.

The ancient Etruscans produced divination of the future based upon the omens that were supposedly displayed by thunder or lightning that occurred on particular days of the year, or in particular places.

Divination by clouds was condemned by Moses in Deuteronomy in the Hebrew Bible.

In Renaissance magic, aeromancy was classified as one of the seven “forbidden arts”, along with necromancy, geomancy, hydromancy, pyromancy, chiromancy and spatulamancy.

Aichmomancy, from Greek “aikhmē”, “spearhead”, is a form of divination somewhat similar to acultomancy in that it uses sharp pointed objects to show patterns to read.

Aichmomancy readers use pins, knives, forks, nails and handmade pieces of wood sharpened to a point. Readers drop sharp pointed objects onto a flat surface, find patterns and interpret them.

In the most ancient form of this divination a spearhead was spun in the sand. Several centuries later, during the Early Middle Ages, divination with pins became popular in Europe.

Readers used 7 pins and a table covered with a cloth. Pins were thrown over the table, and the patterns were read and interpreted.

Ailuromancy from Greek aílouros, ‘cat’, also known as felidomancy, is a form of theriomancy. It is divination using cats’ movements or jumps, to predict future events, especially the weather.

For example, if the cat turns its tail to a fire or any heat source, it foretells a possible change in weather, particularly the coming of heavy rain or frost.

Another example is if a cat curls up with its forehead touching the ground, it indicates that storms may happen in the near future.

Alectryomancy comes from the Greek alectryon, “rooster”.

It is a form of divination in which the diviner observes a bird, several birds, or most preferably a white rooster or cockerel pecking at grain (such as wheat) that the diviner has scattered on the ground. The observer may place grain in the shape of letters and thus discern a revelation by noting which letters the birds peck at, or the diviner may just interpret the pattern left by the birds’ pecking in randomly scattered grain.

In another version, the observer puts the bird in the center of a circle, around the perimeter of which is marked the alphabet, with a piece of grain at each letter. For each grain the bird pecks, the observer writes down the letter which that grain represents. The observer also replaces each grain as the bird eats it, so that letters may be repeated. The sequence of letters recorded will presumably contain a message.

Alomancy is an ancient form of divination. From ancient Greek “hals”, “salt”. The diviner casts salt crystals into the air and interprets the patterns as it falls to the ground or travels through the air. The diviner can also interpret patterns that are formed from the residue of a salt solution as it evaporates in a bowl.

One form of alomancy consists of the casting of salt into a fire, which is considered a type of pyromancy.

Alphitomancy from Greek alphiton, ‘barley’, is a form of divination involving barley cakes or loaves of barley bread.

When someone in a group was suspected of a crime, the members of the group would be fed barley cakes or slices of barley bread. Supposedly, the guilty party would get indigestion, while all others would feel well.

Alveromancy is a form of divination that involves interpreting the sounds or patterns made by objects, such as stones, pebbles, or metal, when they are thrown or struck together. It derives from the Greek root “alvero”,referring to sound or noise.

Objects such as pebbles, stones, or metals are cast, struck, or manipulated to produce sounds. The practitioner listens carefully to the sounds, their tone, pitch, rhythm, or the way they resonate. Interpretations are made based on the nature of the sound, its intensity, and any patterns perceived, often with a focus on spiritual or symbolic messages.

The type of sound and its clarity were believed to convey messages from the divine or supernatural realms.

Historically, this method was linked to shamanistic or ritualistic practices, as sound was considered a medium to connect with higher forces.

Anachitis, meaning “stone of necessity” is a stone used to call up spirits from water.

The stone was supposedly used in classical antiquity by the Magi for divination. Its use had fallen out of favor by the Middle Ages.

Anthomancy is a form of divination that involves interpreting the meanings and messages of flowers. It derives from the Greek word “anthos” (flower). This practice was historically used to seek guidance, predict outcomes, or answer specific questions.

Specific flowers are chosen for their symbolic meanings, such as roses for love, lilies for purity, or daisies for innocence.

The shape, color, scent, and arrangement of the flowers are examined. Falling petals or their patterns are often analyzed.

The answers are interpreted based on traditional meanings associated with each flower or their behavior during the ritual.

This practice was popular in ancient Greece and Rome, where flowers were seen as symbols of divine messages.

Anthropomancy from Greek “anthropos”, “man”, is a method of divination using the entrails of dead or dying men or women through sacrifice. As much as it may sound unbelievable to us today, records of this practice are found in Ancient Greece, Rome, Egypt, Africa and South America.

Apantomancy is a form of divination using articles at hand or things that present themselves by chance. The diviner works him/herself into a state of trance until an object or event is perceived and a divination worked out. This form of divination was used in ancient Rome by the augurs.

A branch of apantomancy places special significance on chance meetings of animals. The superstition regarding black cats crossing your path comes from this form of divination.

Aspidomancy from the Greek word “aspis”, meaning “shield”, is a form of divination based on the interpretation of patterns on a shield.

Reading the patterns is believed to give some insight into events. Readers study the shield, looking for a pattern that may represent symbols or pictures. They interpret these symbols and pictures as clues as to what is going to happen in the future.

Aspidomancy can also refer to the method of divination of sitting on a shield and reciting incantations to summon an entity or enter a trance, in order to gain knowledge.

Astragalomancy, also known as cubomancy, is a form of divination that uses dice, specially marked with letters or numbers.

Historically, as with dice games, the “dice” were usually knuckle bones or other small bones of quadrupeds. Marked astragali (talus bones) of sheep and goats are common at Mediterranean and Near Eastern archaeological sites, particularly at funeral and religious locations.

Another branch compared to astragalomancy is pessomancy, a type of divination which uses colored or marked pebbles rather than numbered dice. These pebbles are either thrown out of a bag after shuffling or drawn from the bag at random.

The interpretation of the colors or symbols relate to issues such as health, communication, success and travel.

Axinomancy is an obscure method of divination using an axe, hatchet, or (rarely) a saw. Most methods involve throwing an axe into the ground or swinging it into a tree, and interpreting the direction of the handle or the quivering of the blade.

Another interesting method is heating an axe-head in a fire until it glows, and then interpreting the colors and shapes.

Some sources claim that Psalm 74 in the Bible refers to the use of axinomancy to predict the fall of Jerusalem, although in the text the reference to upright axes is not specifically for divination.

Belomancy is the ancient art of divination by use of arrows. The word is built upon Ancient Greek belos, ’arrow, dart’. Belomancy was practiced by Babylonians, Greeks, Arabs and Scythians.

The arrows were typically marked with occult symbols. Different possible answers to a given question were written and tied to each arrow. For example, 3 arrows would be marked with the phrases, God orders it to me, God forbids it to me, and the third would be blank. The arrow that flew the furthest indicated the answer.

Bibliomancy is the use of books in divination. The use of sacred books (especially specific words and verses) for “magical medicine”, for removing negative entities or for divination is widespread in many parts of the world.

A book that is believed to hold the truth is picked.

It is balanced on its spine and allowed to fall open.

A passage is picked, with the eyes closed.

Among Christians, the Bible is most commonly used, in Islamic cultures the Quran. In the Middle Ages in Europe the use of Virgil’s Aeneid was common. In the classical world the Iliad and Odyssey were used.

Cartomancy, maybe the most famous of this list, is fortune-telling or divination using a deck of cards. It appeared soon after playing cards were introduced into Europe in the 14th century. Practitioners of cartomancy are generally known as cartomancers, card readers, or simply readers.

Cartomancy using standard playing cards was the most popular form of providing fortune-telling card readings in the 18th, 19th, and 20th centuries.

In English-speaking countries, the most common form is tarot card reading.

In the religion of ancient Rome, a haruspex was a person trained to practise a form of divination called Haruspicy, the inspection of the entrails of sacrificed animals, especially the livers of sheep and poultry. Various ancient cultures of the Near East, such as the Babylonians, also read omens with this method.

The Roman concept is directly derived from Etruscan religion, as one of the three branches of the Disciplina Etrusca.

Lampadomancy is a form of divination using an oil lamp or a torch flame.

The diviner reads presages from the movements of the flame. In yet another method, the diviner uses the lamp as a means of “attracting spirits to the flames”, in the hope of consulting them regarding future events.

Lampadomancy was a popular method of divination in ancient Egypt, where diviners would perform it at midday in a darkened room illuminated by a single lamp filled with oasis oil.

Literomancy, from the Latin litero-, ‘letter’ is a form of fortune-telling based on written words, or, in the case of Chinese, characters.

When practicing literomancy, the client puts up a subject, be it a single character or a name. The literomancer then analyzes the subject along with other information that the client supplies to arrive at a divination.

Some literomancers can read the curves and lines of a signature just as a professional handwriting analyst might, but uses instinct and divination techniques rather than applied analysis skills.

Lithomancy is a form of divination by which the future is told using stones or the reflected light from the stones. The practice is most popular in the British Isles.

In one popular method, 13 stones are tossed onto a board and a prediction made based on the pattern in which they fall.

In other methods, the stones are representative of various concepts: fortune, magic, love, news, home life and the astrological planets of Mercury, Venus, Mars, Jupiter, Saturn, the Sun, and the Moon.

Metoposcopy is a form of divination in which the diviner predicts personality, character and destiny based on the pattern of lines on the subject’s forehead. It was in use in the Classical Era and was widespread in the Middle Ages, reaching its zenith in the 16th and 17th centuries.

Metoposcopy was developed by the 16th century Italian polymath Girolamo Cardano, considered to be one of the foremost mathematicians of the Renaissance.

Molybdomancy from Ancient Greek molybdos, ‘lead’, is a technique of divination using molten metal. Typically, molten lead or tin is dropped into water.

The resulting shape is either directly interpreted as an omen for the future, or is rotated over a candlelight to create shadows, whose shapes are then interpreted. For example, a bubbly surface signifying money, a fragile or broken shape misfortune. The shape of the lead before melting can refer to a specific area of one’s life. For example, it can be made resembling a ship for traveling, keys for career advancement and so on.

It can be found as a tradition in various cultures, including Austria, Bosnia and Herzegovina, Bulgaria, Germany, Finland, Estonia, Latvia, Switzerland, the Czech Republic, and Turkey.

Necromancy is the practice of communication with the dead by summoning their spirits as apparitions or visions for the purpose of divination, to foretell future events and discover hidden knowledge.

Necromancy was prevalent throughout antiquity with records of this practice in ancient Egypt, Babylonia, Greece, Etruria, Rome and China.

Rituals could be quite elaborate, involving magic circles, wands, talismans, and incantations. The necromancer might also surround himself with morbid aspects of death, which often included wearing the clothing of the deceased and consuming foods that symbolized lifelessness and decay such as unleavened black bread and unfermented grape juice.


Oneiromancy,
from Greek “oneiros”, “dream”, is a form of divination based upon dreams. Plants may also be used to produce or enhance dream-like states of consciousness. Occasionally, the dreamer feels as if they are transported to another time or place, and this is offered as evidence they are in fact providing divine information upon their return.

Throughout Mesopotamian history, dreams were always held to be extremely important for divination and Kings paid close attention to them.

In ancient Egypt as far back as 2000 BCE, they wrote down dreams on papyrus. People with vivid and significant dreams were thought to be blessed and were considered special. Ancient Egyptians believed that dreams were like oracles, bringing messages from the Gods.

Dreams occur throughout the Bible as omens or messages from God.

Onychomancy, from Greek onychos, is an ancient form of divination using fingernails as a “crystal ball” or “scrying mirror” and is considered a subdivision of palmistry.

It consists of gazing at fingernails in bright sunlight and then interpreting the “symbols” that appear on them.

The symbols are read in relation to chakra points, reflexology points or colors associated with planets.

Rhabdomancy is a divination technique which involves the use of a rod, wand, staff, stick, arrow, or the like.

One method of rhabdomancy was setting a number of staffs on the ground and observing where they fell, to divine the direction one should travel, or to find answers to certain questions.

Another type of rhabdomancy is dowsing using a wooden stick, usually forked.

Scrying, also referred to as “seeing” or “peeping,” is a practice rooted in divination and fortune-telling. It involves gazing into an object, hoping to receive significant messages or visions that could offer personal guidance, prophecy, revelation, or inspiration.

Unlike augury, which interprets observable events, or divination, which follows standardized rituals, Scrying’s impressions arise within the medium itself.

Methods of scrying often include self-induced trances using crystal balls, mirrors or even modern technology like smartphones.

What do you think of these 30 Forms of Divination? Did you experience them? Know of any others? Let us know in the comment section, subscribe for more and share the post!!!


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30 Forms Of Divination You Did Not Know Existed


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Links and References:

https://en.wikipedia.org/wiki/List_of_occult_terms

https://en.wikipedia.org/wiki/Abacomancy

https://en.wikipedia.org/wiki/Abracadabra

https://en.wikipedia.org/wiki/Acultomancy

https://en.wikipedia.org/wiki/Aeromancy

https://en.wikipedia.org/wiki/Aichmomancy

https://en.wikipedia.org/wiki/Ailuromancy

https://en.wikipedia.org/wiki/Alectryomancy

https://en.wikipedia.org/wiki/Alomancy

https://en.wikipedia.org/wiki/Alphitomancy

https://en.wikipedia.org/wiki/Anachitis

https://en.wikipedia.org/wiki/Anthropomancy

https://en.wikipedia.org/wiki/Apantomancy

https://en.wikipedia.org/wiki/Aspidomancy

https://en.wikipedia.org/wiki/Astragalomancy

https://en.wikipedia.org/wiki/Axinomancy

https://en.wikipedia.org/wiki/Belomancy

https://en.wikipedia.org/wiki/Bibliomancy

https://en.wikipedia.org/wiki/Cartomancy

https://en.wikipedia.org/wiki/Haruspex

https://en.wikipedia.org/wiki/Lampadomancy

https://en.wikipedia.org/wiki/Literomancy

https://en.wikipedia.org/wiki/Lithomancy

https://en.wikipedia.org/wiki/Metoposcopy

https://en.wikipedia.org/wiki/Molybdomancy

https://en.wikipedia.org/wiki/Necromancy

https://en.wikipedia.org/wiki/Oneiromancy

https://en.wikipedia.org/wiki/Onychomancy

https://en.wikipedia.org/wiki/Rhabdomancy

https://en.wikipedia.org/wiki/Scrying

Pics:

https://en.wikipedia.org/wiki/Abracadabra#/media/File:Cluny_-_Mero_-_Croix-Talisman_motifs_magiques_bas%C3%A9_sur_Abracadabra_-_VIe-VII_si%C3%A8cle-_Ag_niell%C3%A9.jpg

https://en.wikipedia.org/wiki/Abracadabra#/media/File:Abracadabra_triangle_(cropped).jpg

https://en.wikipedia.org/wiki/Adept#/media/File:The_Immortal_Soul_of_the_Taoist_Adept.PNG

https://en.wikipedia.org/wiki/Aeromancy#/media/File:Shelfcloud.jpg

https://en.wikipedia.org/wiki/Ailuromancy#/media/File:Calico_Cat_Asleep.jpg

https://en.wikipedia.org/wiki/Alectryomancy#/media/File:Konstantin_Makovsky_-_Christmastide_Divination.jpg

https://en.wikipedia.org/wiki/Alomancy#/media/File:SeaSalt.JPG

https://commons.wikimedia.org/wiki/File:Bronze_votive_shield.JPG

https://en.wikipedia.org/wiki/Astragalomancy#/media/File:Legio_XXI_Rapax_-_Astragal_-_Sechsel%C3%A4uten_2011_-_Lindenhof_2011-04-10_15-41-20.JPG

https://commons.wikimedia.org/wiki/File:Sad_Axe.jpg

https://commons.wikimedia.org/wiki/File:Rembrandt%27s_Mother_-_Rembrandt_Harmenszoon_van_Rijn.png

https://en.wikipedia.org/wiki/Cartomancy#/media/File:Michail_Alexandrowitsch_Wrubel_001.jpg

https://en.wikipedia.org/wiki/Haruspex#/media/File:Votive_Relief_of_Haruspex_Caius_Fulvius_Salvis.jpg

https://en.wikipedia.org/wiki/Lampadomancy#/media/File:BrassOliveOilLamp2.jpg

https://en.wikipedia.org/wiki/Literomancy#/media/File:Image_taken_from_page_31_of_’China-_a_history_of_the_laws,_manners,_and_customs_of_the_people._…_Edited_by_W._G._Gregor._With_…_illustrations’_(11268580305).jpg

https://commons.wikimedia.org/wiki/File:Stones_Porto_DSCF0572.jpg

https://commons.wikimedia.org/wiki/File:Face_and_text,_%22Metoposcopia%22,_S._Fuchs,_1615_Wellcome_L0013998.jpg

https://en.wikipedia.org/wiki/Molybdomancy#/media/File:Bleigiessen-Vorgang.jpg

https://en.wikipedia.org/wiki/Necromancy#/media/File:Endor.jpg

https://commons.wikimedia.org/wiki/File:Bible_primer,_Old_Testament,_for_use_in_the_primary_department_of_Sunday_schools_(1919)_(14801931183).jpg

https://en.wikipedia.org/wiki/Onychomancy#/media/File:Onychomancy_finger_chart.png

https://en.wikipedia.org/wiki/Arrow#/media/File:Two_arrows.jpg

https://en.wikipedia.org/wiki/Scrying#/media/File:John_William_Waterhouse_-_The_Crystal_Ball.JPG

https://pixabay.com/photos/beach-sand-dunes-landscape-7153932

https://pixabay.com/photos/sewing-thimble-pins-safety-pins-661992

https://pixabay.com/photos/cutlery-forks-knives-restaurant-2464197

https://pixabay.com/photos/cat-kitten-feline-pussy-cloud-5098930

https://pixabay.com/photos/rooster-hens-chickens-birds-7056152

https://pixabay.com/photos/bread-loaf-artisan-artisan-bread-1510155

https://pixabay.com/photos/balls-metal-iron-texture-grooves-2165742

https://pixabay.com/photos/throw-stone-colorful-night-summer-6781567

https://pixabay.com/photos/light-ghi-lamp-dark-bokeh-night-1097599

https://pixabay.com/photos/cat-black-cat-outdoors-sit-sitting-2939726

https://pixabay.com/photos/sheep-meadow-white-farm-5352474

https://pixabay.com/photos/forest-stick-pile-wood-twigs-4882105

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The Megalithic Fortress of Arwad – Syria

The Megalithic Fortress of Arwad - Syria

Arwad, an island city situated off the coast of Syria in the Mediterranean Sea, is renowned for its ancient megalithic fortress. A strategic stronghold which has withstood the ravages of time, it offers a fascinating glimpse into the architecture, cultural practices, and historical significance of ancient civilizations in the region.

Historical Background

Also known as Arvad in ancient texts, it was then named Árados in Greek, which was Latinized as Aradus. In Arabic, it became Arwad . It’s also known as Ruad Island.

It is one of the most significant archaeological sites in Syria and its origins date back to the Bronze Age, with the island being continuously inhabited since at least the 3rd millennium BCE. The fortress itself was constructed during the height of Arwad’s prominence, around the 1st millennium BCE, reflecting its strategic importance in ancient maritime trade and defense.

The island was settled in the 2nd millennium BC by the Phoenicians. Under their control, it became an independent kingdom probably called Jazirat (meaning “island”) or Aynook. The city has been cited as one of the first known examples of a republic in the world, in which the people, rather than a monarch, are described as sovereign.

It was a major city-state, and the Phoenicians, known for their seafaring prowess and commercial enterprises, established Arwad as a crucial port city. The island’s location, just off the Syrian coast, allowed it to control important maritime routes and engage in trade with various Mediterranean civilizations, including Egypt, Greece, and Rome.

The fortress was built during a period of heightened geopolitical tensions and conflicts. The city-state faced threats from neighboring powers, including the Assyrians, Babylonians, and later the Macedonians and Romans. The fortress’s construction was thus a response to these external pressures and a testament to Arwad’s strategic military planning.

“The King of Arwad dwelt in the wide sea and fixed his dwelling like a fish in immeasurable waters.” –Ashurbanipal, King of Assyria-

Arwad apparently received the favor of the Seleucid Kings of Syria, and enjoyed the right of asylum for political refugees. Also, in some documents in connection with other cities and rulers of the near East, it is mentioned to show favor to the Jews.

This was after Rome had begun to interfere in the affairs of Judea and Syria, and indicates that Arwad was still of considerable importance at the time.

It formed an excellent base for the Phoenician commercial operations, into both the hinterland as far as the Euphrates, and also to Egypt. It was not until Roman times that the island declined, losing its commercial power to Antaradus (Ṭarṭus).

Tartus or Tartous with over 160,000 inhabitants is today the second most important town on the Syrian coast after Latakia. It is situated on the Mediterranean Sea, opposite Arwad Island.

Tartus was founded in antiquity as Antaradus (Anti-Aradus or the town facing Aradus), as a Phoenician colony of Arwad/Aradus. It was rebuilt in 346 AD by Emperor Constantine the I and flourished during Roman and Byzantine times. It became a major Christian stronghold and it is claimed to have the first chapel dedicated to the Virgin Mary.

In the 12th and 13th century AD, Crusaders occupied Tartus, then known as Tortosa, converting it into a fortress-town, and successfully defending it against attacks. It finally fell to the Arabs, who razed the walls, in 1302.

In November 1300, Jacques de Molay, last Grand Master of the Knights Templar, and Amaury de Lusignan, Lord of Tyre, attempted to occupy the former Templar stronghold of Tortosa.

A force of 600 men, of which the Templars supplied about 150, failed to establish itself in the town, although they were able to leave a garrison of 120 men on the Island of Ruad (Arwad), just off the coast.

Nearly forty of these men were still in prison in Cairo, Egypt, years later, where according to a former Genoese fellow prisoner, they died of starvation, having refused an offer of many riches and goods in return for apostatizing.

Tortosa was the last stand the Templars had on the mainland of Syria towards Arwad, which they kept for another decade.

From the beginning of the Ottoman conquest, the town declined in importance until its port was rejuvenated in the 20th century.

Today, there is a Templar castle and an Arab castle, both dating from the 13th century, still to be seen on Arwad, which is now an entirely Arab island dependent for its livelihood on the fishing industry. Arwad can be reached by boat from Tartus.

Architectural Features

The megalithic fortress stands out due to its impressive and sophisticated architectural features. The term “megalithic” refers to the use of large stone blocks in construction, which is evident in its massive walls and defensive structures.

These walls, which are up to 12 meters (40 feet) high and 5 meters (16 feet) wide, were designed to withstand both sieges and assaults. They provided strength, but also durability, allowing the fortress to endure over millennia.

The walls were built using large, finely cut stone blocks, many of which are polygonal in shape. This construction method was highly advanced for its time and reflects the skill and sophistication of the builders. They were equipped with towers and bastions at strategic points. These towers provided elevated vantage points for defenders and allowed for effective surveillance and defense of the fortress.

The bastions were designed to enfilade enemy troops, creating a crossfire that was highly effective in repelling attacks.

The fortress had multiple gates, each fortified and protected by complex gatehouses. The main gate was particularly elaborate, featuring a series of defensive barriers and traps designed to slow down and confuse attackers. This gate was flanked by two massive towers, each with arrow slits and defensive platforms.

    Within the walls, the internal layout was organized for both residential and military purposes. The fortress contained living quarters for the garrison, administrative buildings, and storage facilities.

    The design of the internal spaces reflected a high degree of organization and functionality, ensuring that the fortress could support a prolonged siege, if necessary.

    Strategic Importance

    The strategic location of Arwad’s fortress was central to its historical significance. The island’s position in the Mediterranean Sea provided it with several key advantages.

    Phoenician Influence

    The island was a center of Phoenician culture, known for its shipbuilding and trade networks. Some of the inscriptions and artifacts found on the island provide insight into the Phoenician language and religious practices.

    Maritime Control

    Arwad’s location allowed it to control important maritime routes. The fortress overlooked the sea lanes used by merchant ships traveling between the eastern coasts and the wider Mediterranean region. By controlling these routes, Arwad could exert influence over trade and commerce, and secure its position as a major port city.

    Defense Against Invasion

    The fortress was strategically designed to defend against maritime and land-based invasions. Its elevated position on the island made it difficult for invaders to approach and launch a successful attack. The combination of thick walls, defensive towers, and the surrounding sea, created a formidable barrier that protected the city from numerous sieges and assaults.

    Economic and Political Power

    Arwad’s control over maritime trade routes contributed to its economic prosperity. The fortress not only defended the city but also symbolized its political and economic power. The presence of such a strong defensive structure indicated the city’s wealth and its ability to project power regionally and beyond.

    Ancient Harbor

    Arwad’s strategic position made it an important maritime hub in antiquity. The island has remnants of an ancient harbor system, which underscores its significance as a port city and its role in trade and military operations across the Mediterranean.

    Historical Significance

    Arwad played a significant role during various historical periods, including the Persian and Roman eras. It was often a point of contention and a strategic asset due to its location and fortifications.

    Cultural Continuity

    The island has been continuously inhabited for thousands of years, and it has retained much of its ancient character. Even in modern times, the local population still engages in traditional practices that reflect the island’s long history.

    Maritime Heritage

    Arwad has a rich maritime history, with evidence of ancient shipbuilding techniques and naval activities. The presence of ancient shipyards and related infrastructure highlights its role in maritime trade and warfare.

    These aspects of Arwad add depth to our understanding of its historical and cultural significance, making it a truly remarkable site with a rich heritage that extends beyond the well-known aspects of its megalithic fortifications.

    The fortress holds significant historical value. It is a testament to the advanced engineering and architectural skills of ancient civilizations and reflects the broader cultural and political context of the time. Its design influenced subsequent fortifications in the region and contributed to the development of military architecture in the ancient Mediterranean world.

    Excavations and studies of the fortress have provided important information about ancient construction techniques, defensive strategies, and the daily life of the inhabitants.

    The insights gained from studying Arwad’s fortress contribute to our understanding of ancient civilizations, their military strategies, and their cultural practices.

    As research and excavation continue, the fortress of Arwad will undoubtedly yield further revelations about its past and its impact on the ancient Mediterranean world.

    What do you think about The Megalithic Fortress of Arwad and other Megalithic structures in the world? Let us know in the comment section below and share the post!!!


    Video version here:

    The Megalithic Fortress of Arwad – Syria


    Interesting sources, additional info, images, credits, attributions and other points of views here:

    https://en.wikipedia.org/wiki/Arwad

    https://www.aramcoworld.com/Articles/January-2016/Arwad-Fortress-at-Sea

    https://homsonline.com/EN/Citeis/Tartus.htm

    https://en.wikipedia.org/wiki/Fall_of_Ruad

    https://www.megalithicbuilders.com/asia/syria/arwad-arwad-wall

    SOURCES:

    • Malcolm Barber, Trial of the Templars
    • Martin Bernal, Black Athena Writes Back (Durham: Duke University Press, 2001), 359.
    • Lawrence I Conrad, ‘The Conquest of Arwād: A Source-critical study in the historiography of the early medieval Near East’, in The Byzantine and early Islamic Near East: Papers of the First Workshop on Late Antiquity and Early Islam, edited by Averil Cameron and Lawrence I Conrad, Studies in late antiquity and early Islam, 1, vol. 1, Problems in the literary source material (Princeton: Darwin Press, 1992), 317–401.
    • Alain Demurger, The Last Templar
    • Hazlitt, The Classical Gazetteer, p.53.
    • Lebling, Robert W. 2016. “Arwad, Fortress at Sea”. Aramco World. January February 2016. Volume 67, no. 1. Pages 34–41.
    • Newman, Sharan (2006). Real History Behind the Templars. Berkley Publishing Group. ISBN 978-0-425-21533-3.
    • Jean Richard, Les Croisades
    • Sylvia Schein, “Gesta Dei per Mongolos”
    • Dave Eggers, Zeitoun
    • Krahmalkov, Charles R (2000). Phoenician-Punic dictionary. Peeters Publishers.

    PICS:

    https://commons.wikimedia.org/wiki/File:Ruad_large.jpg

    https://commons.wikimedia.org/wiki/File:Ruad_small.jpg

    https://commons.wikimedia.org/wiki/File:Cours_de_la_forteresse_d%27Arouad.jpg

    https://commons.wikimedia.org/wiki/File:St%C3%A8le_alb%C3%A2tre_syrie_Aruad_Arados_Louvre_AO4815.jpg

    https://commons.wikimedia.org/wiki/File:Seal_of_Pantherios,_Bishop_of_Aradus_(Schlumberger,_1900).png

    https://commons.wikimedia.org/wiki/File:Views_of_Sepulchral_Monuments_near_Aradus_A_Plan_of_an_Open_Temple_X_A_View_of_a_Throne_in_T_The_Island_Aradus_C_-_Pococke_Richard_-_1745.jpg

    https://commons.wikimedia.org/wiki/File:The_island_of_Tortosa_-_Mayer_Luigi_-_1810.jpg

    https://commons.wikimedia.org/wiki/File:Arwad_general_view_0732.jpg

    https://commons.wikimedia.org/wiki/File:Arwad_ancient_harbour_area_3536_merge.jpg

    https://commons.wikimedia.org/wiki/File:Arwad_general_view_0991.jpg

    https://commons.wikimedia.org/wiki/File:Arwad_general_view_3578.jpg

    https://commons.wikimedia.org/wiki/File:Arwad_old_harbour_area_3565.jpg

    https://commons.wikimedia.org/wiki/File:Arwad_Ottoman_era_lighthouse.jpg

    https://commons.wikimedia.org/wiki/File:Ifpo_23352_Syrie,_gouvernorat_de_Tartous,_District_de_Tartous,_%C3%AEle_de_Raouad,_vue_a%C3%A9rienne_oblique.jpg

    https://commons.wikimedia.org/wiki/File:Le_Tour_du_monde-07-p044-crop.jpg

    https://commons.wikimedia.org/wiki/File:PAB_Ile_de_Rouad_Aradus.jpg

    https://commons.wikimedia.org/wiki/File:Arwad_al-Burj_Ayyubid_fortress_3520.jpg

    https://commons.wikimedia.org/wiki/File:Arwad_al-Burj_Ayyubid_fortress1206.jpg

    https://commons.wikimedia.org/wiki/File:Castle_in_the_island_of_Tortosa_-_Mayer_Luigi_-_1810.jpg

    https://commons.wikimedia.org/wiki/File:Arwad_Castle_%E9%98%BF%E7%93%A6%E5%BE%B7%E5%8F%A4%E5%A0%A1_-_panoramio.jpg

    https://commons.wikimedia.org/wiki/File:Arwad_citadel_0712.jpg

    https://commons.wikimedia.org/wiki/File:Arwad_citadel_3598.jpg

    https://commons.wikimedia.org/wiki/File:Syria_Ethno-religious_composition..jpg

    https://commons.wikimedia.org/wiki/File:JacquesdeMolay.jpg

    https://commons.wikimedia.org/wiki/File:Phoenicia_map-en.svg

    https://en.wikipedia.org/wiki/Phoenicia#/media/File:Construction_of_Xerxes_Bridge_of_boats_by_Phoenician_sailors.jpg

    https://commons.wikimedia.org/wiki/File:Coin_of_Abdashtart_I,_Achaemenid_Phoenicia_(2).jpg

    https://pixabay.com/illustrations/templar-knight-sword-medieval-8885310

    https://pixabay.com/illustrations/knight-templar-knight-templar-8450835

    https://en.wikipedia.org/wiki/Phoenicia#/media/File:Phoenician_trade_routes_(eng).svg

    https://en.wikipedia.org/wiki/Seleucid_Empire#/media/File:Seleucid_Empire_alternative_map.jpg

    https://en.wikipedia.org/wiki/Seleucid_Empire#/media/File:Seleucid-Empire_200bc.jpg