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NARAKAS – THE 28 HELLS OF HINDU COSMOLOGY – REALMS OF SUFFERING AND REDEMPTION

Narakas - The 28 Hells of Hindu Cosmology - Realms of Suffering and Redemption

In the vast and intricate web of Hindu cosmology, beyond the material world and hidden in the depths of Patala, lie the 28 Narakas.

The hellish realms of suffering, which serve as places where the soul undergoes purification before its next birth. These are not eternal damnations rather temporary realms of retribution, where the consequences of one’s actions (Karma) are met with precise and fitting punishments.

These 28 Narakas are described in several Hindu scriptures, including the Bhagavata Purana, Agni Purana , Garuda Purana, Vishnu Purana, Vedas, Upanishads and Manusmriti among other texts and are not limited to only 28. Additional sources list multiple hells.

The 28 discussed here today can be found in the Srimad Bhagavatam.

Each realm is uniquely horrifying, designed to reflect the nature of the sins committed by the soul. Those who commit acts of violence, deceit, greed, or cruelty find themselves subjected to tortures that mirror their wrongdoings.

Whether it is drowning in rivers of blood, being devoured by demonic hounds, or impaled on flaming spears, each punishment is a direct consequence of one’s misdeeds.

But before we continue exploring the terrifying depths of Naraka, make sure to like, subscribe, and hit the notification bell so you don’t miss any deep dives into esoteric wisdom and ancient mysteries. Now, let’s descend into the underworld…

Hell can be found in between the three worlds, in the south below the earth and a little above the causal waters below Pâtâlaloka.

Presiding over these shadowy domains is Yama, the god of death and justice. He is also known as Dharma Raja (Lord of Righteousness). Yama is tasked with maintaining the cosmic balance by ensuring that every soul receives its due rewards and punishments. His kingdom, Yamaloka, is the gateway to the afterlife, where souls are judged based on their earthly deeds.

Assisting him in this divine judgment is Chitragupta, the celestial scribe and record-keeper of karma. Every thought, word, and action of a being is meticulously recorded in his Agrasandhanī (eternal register) When a soul arrives at Yama’s court, Chitragupta presents a detailed account of its past life, determining whether it will ascend to Svarga (the heavens), return to the earthly realm, or descend into Naraka (hells) for purification.

Unlike the Christian or Islamic concept of an eternal hell, Naraka is a transitory realm, where sinners suffer until their karmic debts are repaid, after which they are reborn into the cycle of samsara (reincarnation), sometimes even being reborn into a lower form of existence, to continue its karmic journey. Thus, these realms are not only about suffering but also about cosmic justice and moral realignment.

Some believe that Naraka exists in unseen astral planes, while others interpret it as the psychological suffering one undergoes due to guilt and unresolved karma.

Despite what we believe, These texts leave us with a mystery to unravel.

So lets have a look at The 28 Narakas and Their Descriptions

Each Naraka is associated with specific sins and punishments which is briefly described.

1. Tamisra (Darkness)

Sin: Anyone who steals someone else’s money, wife, or children

Punishment: They are thrown into blinding darkness and suffer extreme torment, being deprived of food and water and left starving, while being beaten with sticks and yelled at by the Yamadhutas , the agents of Yama . The pain and punishment can become so unbearable that they may even lose consciousness from sheer agony. After regaining consciousness, they are beaten again. This continues until the karmic debt is paid.

2. Andhatamisra (Blind Darkness)

Sin: Anyone who slyly cheats someone to gain their money, wife, children or possessions.

Punishment: The sinful living being is subjected to extreme miseries and pain so much that he loses intelligence and sight, becoming blind and becoming similar to a tree cut down by it’s roots.

3. Raurava (Torment of the Wicked)

Sin: Commiting violent or cruel acts against many living entities.

Punishment: These living entities are transformed into animals called rurus, that torture and inflict great pain on the sinful living being.

4. Maharaurava (Greater Torment)

Sin: A person who maintains his own body by hurting others

Punishment: He is put into this hell and is Devoured by 0:05:58.515 flesh eating animals called kravyādas 0:06:03.046

5. Kumbhipaka, The hell of the cooking pot (Boiling in Oil)

Sin: Killing or harming animals for pleasure and cooking poor land or sea animals alive.

Punishment: These living beings are thrown into a large pot and are boiled in hot oil.

6. Kalasutra (Hot Wire Hell)

Sin: Anyone who kills a Brahmin.

Punishment: The sinful living being is thrown into a hell which the surface is made of copper. Heated from below by fire and from above by the scorching sun, the copper surface of this planet is extremely hot. He is burned internally from hunger and thirst and externally from heat. He is sometimes sitting or lying down or having to run here and there for the duration of as many thousands of years as there are hairs on the body of an animal.

7. Asipatravana (Forest of Swords)

Sin: A person unnecessarily deviated from his path of self-realization and yielded to hypocrisy.

Punishment: He is beat him with whips and he runs all around trying to flee from the extreme pain, but on all sides he runs into two-edged razor sharp palm leaves and is body is cut to shreds.

8. Sukaramukha (Crushing Jaws)

Sin: anyone in this life who is a politician (king) or servant of the king or government representative inflicts punishment upon an innocent man or a Brahmin.

Punishment: Being crushed alive until he faints, as the most powerful assistants of Yamarāja crush him exactly as one crushes sugarcane to squeeze out the juice.

9. Andhakupa (Well of Darkness)

Sin: Harming animals, insects, birds or lower forms of life that are unaware that they do harm to humans.

Punishment: Therein will that person indeed fall down according the evil he did to them, the respective entities, the animals, wild beasts, birds, snakes, mosquitos, lice, worms and flies and whatever others; just as the ones with their inferior body will he in the darkness be persecuted, hurt and disturbed by them everywhere and wander around not being able to find a place to rest.

10. Krimibhojana (Worm Food)

Sin: Anyone who eats but does not share food or neglects offering some food as a sacrifice to the Gods, needy, animals, wise and ancestors.

Punishment: He is thrown into a lake of worms and becomes a worm himself, to eat and be eaten by other worms.

11. Sandaṁśa (tong’s hell)

    Sin: Anyone who steals gold, gems, or valuables from a Brahmin or others through theft or violence, without any justification, commits a grave offense of greed and dishonesty.

    Punishment: After death, they are sent to Sandamśa, the “tongs hell,” where Yamarâja’s enforcers force them to hold red-hot iron balls, and then tear off their skin with burning tongs, making them suffer for their greed and wrongdoing.

    12. Taptasurmi (Burning Pillars)

    Sin: Any man or woman who engages in illicit sexual relations, disregarding moral and legal boundaries, indulges in desires that lead to dishonor and wrongdoing.

    Punishment: After death, they are sent to Taptasûrmi, the hell of “the red-hot iron statue,” where they are whipped and forced to embrace a burning-hot iron figure—a man for women and a woman for men—suffering unbearable pain as a consequence of their actions.

    13. Vajrakantaka-salmali (Thorny Tree Torture)

    Sin: Anyone who engages in indiscriminate and immoral sexual relations, including acts against nature, violates fundamental ethical and spiritual principles.

    Punishment: After death, they are sent to Vajrakanthaka-Śālmali, the hell of “the thunderbolt-thorn cotton tree,” where they are hung on razor-sharp thorns and pulled down repeatedly, suffering excruciating pain as retribution for their actions.

    14. Vaitarani (River of Filth)

    Sin: Those who were born into royalty or government positions but abused their power, ignored their duties as rulers, and acted unjustly. They broke the rules of righteousness (dharma) and will, after death, end up in Vaitaraṇī, the river of torment.

    Punishment: As a result, they fall into a river filled with filth—stool, urine, pus, blood, hair, nails, bones, marrow, flesh, and fat—where ferocious animals attack and devour them. Their sins keep them from dying easily, forcing them to remain conscious and suffer endlessly while being reminded of their misdeeds.

    15. Puyodaka (Well of Putrid Water)

    Sin: People who abandoned cleanliness, self-discipline, and good behavior, living shamelessly like animals, and who have violated the principles of a regulated life.

    Punishment: After death, they are condemned to Pûyoda, the hell of “fetid waters,” where they are submerged in an ocean filled with pus, excrement, urine, mucus, and saliva, forced to survive only on the most disgusting substances.

    16. Pranarodha (Torture Chamber)

    Sin: Those who belong to the Brahminical order but keep dogs or donkeys and take pleasure in hunting animals, violating sacred rules, act against their dharma.

    Punishment: After death, they are sent to Prânarodha, the hell of “suppression of breath,” where Yamarâja’s men hunt them down and pierce them with arrows, making them suffer as they once made innocent animals suffer.

    17. Visasana (Slaughter House)

    Sin: Those who, driven by pride in their wealth and status, kill animals in sacrifices merely to showcase their prestige violate the principles of compassion and righteousness. .

    Punishment: After death, they are cast into Viśasana, the hell of “sleeplessness,” where Yamarâja’s helpers torment them relentlessly and cut them into pieces, forcing them to endure the suffering they inflicted on innocent creatures.

    18. Lalabhaksha (Molten Metal Feast)

    Sin: A man of the higher classes (dvija) who, overcome by lust, forces his wife of the same caste to drink his semen acts against moral and spiritual principles.

    Punishment: As a result of this sin, he will be condemned to Lâlâbhaksha, the hell of “semen for food,” where he will be thrown into a river of semen and forced to drink it himself.

    19. Sarameyadana (Hounds of Hell)

    Sin: Those who, as thieves, commit arson, use poison, or plunder villages, along with corrupt merchants, rulers, and officials who support such crimes, betray justice and morality.

    Punishment: After death, they are sent to Sârameyâdana, the hell of “the dog’s meal,” where they are torn apart and devoured by 720 ferocious, sharp-toothed dogs under the command of the Yamadûtas.

    20. Avicimat (No Escape)

    Sin: A person who lies or gives false testimony in business, charity, or other matters deceives others and acts dishonestly, breaks oaths, or betrays.

    Punishment: After death, they are cast into Avīcimat, the hell of “having no water,” where they are thrown headfirst from the top of a mountain 100 yojanas high. Upon hitting the arid, stone-covered ground, their body shatters, but they do not die—instead, they are dragged back to the top and thrown down again in an endless cycle of suffering.

    21. Ayahpana (Iron Drink)

    Sin: A Brahmin or his wife who drinks soma-rasa improperly, or a ruler or merchant who, despite taking a vow, consumes alcohol in delusion, violates sacred duties and self-discipline.

    Punishment: After death, they are condemned to Ayahpâna, the hell of “drinking iron,” where they are pinned down with a foot on their chest and have molten iron poured into their mouths as punishment for their transgression.

    22. Ksarakardama (Swamp of Slime)

    Sin: A person of low birth or degraded character who, out of false pride, fails to show respect to those of higher birth, wisdom, virtue, and discipline disregards the natural order and principles of humility.

    Punishment: After death, they are cast headfirst into Kshârakardama, the hell of “the pool of acrid mud,” where they endure excruciating torment in its burning, corrosive filth.

    23. Raktaksha (Blood Lake)

    Sin: Men who sacrifice other people in worship of Kālī and women who consume human flesh commit acts of extreme violence and cruelty, violating the fundamental laws of morality and compassion.

    Punishment: After death, they are condemned to Rakshogana-bhojana, the hell of “being the food of the devil,” where they are slaughtered like animals by fierce Rākshasas, who cut them to pieces, drink their blood, and celebrate their suffering just as the sinners once did themselves.

    24. Sulaprota (Impaled on Spikes)

    Sin: Those who deceive innocent animals by making them feel safe, only to harm them for entertainment—whether by piercing their bodies, restraining them, or tormenting them—inflict unnecessary cruelty on helpless creatures.

    Punishment: After death, they are sent to S’ûlaprota, the hell of “pierced by the pike,” where their own bodies are impaled and restrained in the same way. Starving and thirsty, they are relentlessly attacked by sharp-beaked birds like herons and vultures, suffering the same agony they once inflicted.

    25. Dandasuka (Serpent Torture)

    Sin: Men who, like venomous snakes, harm others without reason, acting out of sheer malice and cruelty, cause unnecessary suffering in the world.

    Punishment: After death, they are sent to Dandaśūka, the hell of “the cudgel in return,” where five- and seven-hooded serpents rise before them and devour them like mice, making them experience the same fear and pain they inflicted on others.

    26. Avatha nirodhana – (to be thrown in the dark)

    Sin: Someone who in this life confines living beings either in blind wells, in granaries or in caves.

    Punishment: will likewise in their next life be forced to enter the same places, to be locked up there with poisonous fumes, fire and smoke.

    27. Paryavartana (Turned to Ash)

    Sin: A householder who, instead of welcoming guests with kindness, greets them with anger and hostility, glaring at them as if to burn them with his eyes, fails in his duty of hospitality and compassion.

    Punishment: After death, they are sent to Paryâvartana, the hell of “the eyes plucked,” where herons, vultures, and crows mercilessly tear out their eyes with their powerful beaks, making them suffer the consequences of their sinful gaze. .

    28. Sucimukha (Needle Mouth)

    Sin: Those who, out of greed and selfishness, view others with suspicion, obsess over their wealth, and hoard money without joy—acting like evil spirits guarding treasure—live in constant fear of loss and refuse to share their fortune.

    Punishment: After death, they are condemned to Sûcîmukha, the hell of “the pin first,” where Yamarâja’s enforcers, like expert weavers, pierce and stitch their limbs together with needles and thread, tormenting them for their greed and miserliness.

    Key Scriptural Sources on Naraka:

    1. Bhagavata PuranaCanto 5, Chapter 26 (Most detailed descriptions of hells)
    2. Garuda PuranaChapters 3.3 to 3.15 (Karmic consequences & afterlife punishments)
    3. MahabharataAnusasana Parva, Section 129 (Mentions different realms of hell)
    4. ManusmritiChapter 4.87-90 (Moral conduct and Naraka)
    5. Vishnu Purana – Book 2, Chapter 6 (Hells as part of Yama’s judgment)

    Some believe these Narakas are literal, physical places where souls undergo punishment before rebirth. Others see them as symbolic realms, representing deep states of suffering experienced in the human mind due to karma. The debate continues, inviting spiritual seekers to explore their own truth.

    Are these realms real? Or are they metaphors for suffering? Could Naraka be closer than we think and would you survive Naraka?

    We’d love to hear about it in the comments below! Thanks and don’t forget to share this post!!!


    Video version here:

    Narakas – The 28 Hells of Hindu Cosmology – Realms of Suffering and Redemption


    Interesting sources, additional info, courses, images, credits, attributions and other points of views here:

    Balancing and Healing the Chakras through Yoga https://www.udemy.com/course/balancing-and-healing-the-chakras-through-yoga/?referralCode=12C81A148616B419AA06

    Mudras to Balance and Harmonize your Chakras and Energy Body https://www.udemy.com/course/mudras-to-balance-and-harmonize-your-energy-body/?referralCode=1A275C6E67E05E8C8130

    Elemental Energy for Success and Well Being https://www.udemy.com/course/elemental-energy-for-success-and-well-being/?referralCode=A680413E03BEAD96E744

    Book a Tarot reading here: https://www.suryaholistictarot.com/book-a-reading/

    Check our soundtrack here:
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    Websites:

    https://www.alkemystica.com

    https://www.lennyblandino.com

    https://www.staciebronson.com/


    Links and References:

    https://timesofindia.indiatimes.com/life-style/soul-search/9-types-of-narakas-or-hells-as-per-hindu-religion/amp_etphotostory/104472173.cms

    https://bhagavanbhakthi.com/2013/12/names-of-hells-narakas-in-hinduism/

    https://slife.org/naraka-in-hinduism/

    https://www.srimadbhagavatam.org/canto5/chapter26.html

    https://sacred-texts.com/hin/vp/vp064.htm

    https://en.wikipedia.org/wiki/Yama

    https://venupayyanur.com/crime-and-punishment-the-hindu-way/

    https://www.hinduwebsite.com/sacredscripts/puranas/gp/gp.asp#ch4

    https://www.hinduwebsite.com/sacredscripts/puranas/gp/gp.asp#ch3

    https://bhagavanbhakthi.com/2013/12/names-of-hells-narakas-in-hinduism/

    https://upload.wikimedia.org/wikipedia/commons/9/92/Hindu_hell.jpg

    https://vedabase.io/en/library/sb/5/26/8/

    https://upload.wikimedia.org/wikipedia/commons/9/9b/The_Court_of_Yama%2C_God_of_Death%2C_circa_1800.jpg

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    THE UNDERWORLD – GATEWAY TO SUBTERRANEAN REALMS AND HIDDEN KNOWLEDGE

    The Underworld - Gateway to Subterranean Realms and Hidden Knowledge

    The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various traditions and myths, located below the world of the living.

    It has long been portrayed as a realm of death and darkness, but within esoteric and occult paths, it is seen as a place of transformation, wisdom, and initiation. A hidden realm where souls travel after death, where deities reign, and where profound wisdom can be gained, symbolizing death, rebirth and the unknown.

    While often associated with fear and punishment, it also represents inner growth, and the journey of the soul toward enlightenment.

    There is nothing more powerful than this attraction toward the abyss.” Jules Verne, JOURNEY TO THE CENTER OF THE EARTH

    Chthonic is the adjective for things of the underworld.

    The terms “chthonic” and “chthonian” are derived from the Ancient Greek word (khthṓn) meaning “earth” or “soil”.

    The Greek adjective (khthónios) means “in or beneath the earth” and is a descriptive word for things relating to the underworld.

    In Greek mythology, deities referred to as chthonic or chthonian were gods or spirits who inhabited the underworld or existed in or under the earth, and were typically associated with death or fertility, such as Hermes, Demeter, and Zeus.

    Gods that are related to agriculture are also considered to have chthonic associations as planting and growing take place, in part, under the earth.

    Offerings were central to the worship of both chthonic and ouranic gods, though the specifics of these rituals differed.

    Ouranic refers to deities that are celestial or above the earth.

    People with high social status, like the Pharaohs, were dressed and equipped in order to better navigate the deeper realms.

    The concept of an underworld is found in almost every civilization and “may be as old as humanity itself”. Common features of underworld myths are accounts of people making journeys below ground, often for some heroic purpose.

    A number of mythologies incorporate the concept of the soul of the deceased making its own journey to the underworld, with the dead needing to be taken across a defining obstacle such as a lake or a river to reach this destination.

    The Underworld is present in nearly every ancient civilization, each with its unique interpretation.

    Greek and Roman Mythology: The Underworld, ruled by Hades (Pluto in Roman mythology), is a vast domain where souls are judged and assigned to different regions: Elysium for the virtuous, the Asphodel Meadows for ordinary souls, and Tartarus for the damned. It is guarded by Cerberus, the three-headed hound, and features rivers such as the Styx, which separates the world of the living from the dead.

    Egyptian Duat: The ancient Egyptians believed in the Duat, a shadowy realm where souls underwent judgment before Osiris. The weighing of the heart against the feather of Ma’at determined one’s fate: eternal peace in Aaru or annihilation by the devourer Ammit.

    Norse Helheim: In Norse mythology, Helheim is the realm of the dead who did not die in battle. Ruled by the goddess Hel, it is often described as cold and misty, a stark contrast to Valhalla, the hall of warriors.

    The world tree, is a motif present in several religions and mythologies, particularly Indo-European, Siberian, and Native American.

    It is represented as a colossal tree which supports the worlds above, thereby connecting the heavens, the terrestrial world, and, through its roots, the underworld. The most famous is probably Yggdrasil in Norse mythology.

    “No one has ever known or will ever know the vastness of the roots of that ancient tree.” Odin describing the World-Tree Yggrdrasil, from the ELDER EDDA

    Hindu Patala and Naraka: Hindu cosmology describes Patala as the subterranean realms inhabited by serpentine beings called Nagas, while Naraka serves as a place of purification for souls who must atone for their karma before reincarnation. Patalathat which is below the feet”, denotes the subterranean realms of the universe – which are located under the earthly dimension.

    It is described as more beautiful than Svarga (subtle dimensions, loosely translated as heaven). Patala is described as filled with splendid jewels, beautiful groves and lakes.

    Nagas are believed to live in the lowest realm of Patala, called Naga-loka.

    In the Hebrew Bible, Sheol is the underworld place of stillness and darkness which lies after death.

    It is described as a place where both the righteous and the unrighteous dead go, regardless of their moral choices in life.

    Beyond the literal interpretation, many traditions view the Underworld as a space of transformation. Shamans, mystics, and initiates often undergo symbolic journeys into the Underworld, confronting their ego, shadows, and inner fears.

    This journey mirrors psychological and alchemical processes of death and rebirth, representing a deep metamorphosis of the soul.

    Occult traditions often connect the Underworld with hidden knowledge, the subconscious, and contact with otherworldly energies.

    Many mystery schools teach that confronting one’s fears and embracing the darkness leads to enlightenment.

    The Underworld is not merely a place of death but a realm of transition, wisdom, and inner growth.

    Whether viewed as a literal afterlife, a metaphorical descent into the subconscious, or a sacred path of initiation, it remains a profound and universal symbol of the human experience.

    By embracing the lessons of the Underworld, one can emerge renewed, transformed, and awakened.

    The Underworld often symbolizes the deep layers of the subconscious mind. It is the place where fears, suppressed emotions, and ancestral memories reside. Occultists often describe it as a domain beyond the material world, existing parallel to physical reality but accessible only through dreams, trance, or ritual.

    Beyond the myths of punishment and suffering, it is a dimension of hidden knowledge, ruled by powerful deities and beings, where the adept can undergo deep transformation. This perspective aligns with alchemical transmutation, the descent of the mystic into their own subconscious, and the journey of the soul through the mysteries of existence.

    The Hero’s Journey: A descent into darkness or lands below, is a crucial phase where the hero must face trials before emerging enlightened. This motif appears in myths such as Orpheus’ descent into Hades, Dante’s Inferno, and the trials of the Egyptian Book of the Dead.

    The Qliphoth in the Kabbalah: In contrast to the Tree of Life, which represents divine order, the Qliphoth are the “shells” or inverse aspects of creation, linked to the Underworld. Working with the Qliphoth involves confronting one’s inner self and breaking through personal limitations to reach higher states of consciousness.

    Underworld Gods as Initiators of Wisdom: In many esoteric traditions, deities of the Underworld are not simply rulers of the dead but also guardians of occult wisdom and initiators of those who seek hidden truths.

    Hecate, the Queen of the Crossroads: In Hellenistic magic, Hecate rules over the liminal spaces between worlds. As the goddess of the Underworld and magic, she grants knowledge to those who dare to walk between life and death.

    Pluto/Hades as the Lord of Wealth: The Roman god Pluto, while feared, was also associated with the hidden treasures beneath the earth. Esoterically, the Underworld is where mystical riches are found, accessible only to those who master the descent.

    Osiris, the Alchemical King: Osiris, the Egyptian God of the Dead, represents the eternal cycle of death and rebirth. His myth echoes alchemical transformation, where dissolution (nigredo) precedes resurrection (rubedo).

    The Alchemical Descent: Alchemy, the mystical art of transmutation, mirrors the Underworld journey in its process. The nigredo stage, often depicted as death, decay, and darkness, represents the destruction of the ego and material attachments before enlightenment, where the ego is dissolved before achieving purification. This mirrors the Underworld as a space where the old self must die for the new self to emerge.

    In this stage the adept faces their own illusions and attachments. Inner “darkness” emerge, forcing confrontation with fears. This darkness must be embraced before true higher gold (illumination) can be achieved. The Underworld, in this sense, is not a place to be feared but a necessary phase in mystical evolution.

    Underworld Initiations and Rituals in the Occult: Throughout history, mystery schools and occult traditions have included Underworld-related initiations to symbolize death, rebirth, and transformation.

    The Eleusinian Mysteries: These ancient Greek rites were centered around Demeter and Persephone, symbolizing the descent into darkness and the return to light, echoing the initiatory path.

    Shamanic Underworld Journeys: Many indigenous traditions describe shamans traveling to the Underworld to retrieve lost souls, gain wisdom from spirits, and heal the living.

    Dissolution of the False Self: The Underworld strips away illusions, forcing an encounter with the raw self.

    Reintegration and Rebirth: Like the Phoenix rising from the ashes, those who complete the journey return renewed.

    The Attainment of Hidden Wisdom: True power comes from understanding the mysteries of both light and shadow.

      The Underworld is not simply a place of fear or punishment, it is an essential part of the mystical path. Whether through ancient deities, alchemical transformation, or shamanic initiation, it remains a realm of deep wisdom. Those who dare to explore its mysteries, embracing the descent into darkness, often emerge enlightened, empowered, and forever changed.

      While these concepts may seem unreal or just myths, they may very well be real if we consider all the hidden knowledge that is still to be uncovered. Also, these principles can be applied in our daily life in a practical way, reaching for the best version of ourselves, whichever path we are walking on.

      So, what do you think of The Underworld? What does it represent to you, and how can we use this knowledge in our daily lives, in a practical way? Let us know in the comment section, subscribe for more and share the post!!!

      Also check our website for consultations, tarot readings, exclusive videos, courses, occult related items and more!!!


      Video version here:

      The Underworld – A Gateway to Subterranean Realms and Hidden Knowledge


      Interesting sources, additional info, courses, images, credits, attributions and other points of views here:

      Balancing and Healing the Chakras through Yoga https://www.udemy.com/course/balancing-and-healing-the-chakras-through-yoga/?referralCode=12C81A148616B419AA06

      Mudras to Balance and Harmonize your Chakras and Energy Body https://www.udemy.com/course/mudras-to-balance-and-harmonize-your-energy-body/?referralCode=1A275C6E67E05E8C8130

      Elemental Energy for Success and Well Being https://www.udemy.com/course/elemental-energy-for-success-and-well-being/?referralCode=A680413E03BEAD96E744

      Book a Tarot reading here: https://www.suryaholistictarot.com/book-a-reading/

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      Websites:

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      https://www.lennyblandino.com

      https://www.staciebronson.com/


      Links and References:

      https://en.wikipedia.org/wiki/Underworld

      https://commons.wikimedia.org/wiki/Category:Underworld

      https://en.wikipedia.org/wiki/Chthonic_deities

      https://en.wikipedia.org/wiki/Patala

      https://en.wikipedia.org/wiki/Cryptozoology

      https://en.wikipedia.org/wiki/Hades

      https://web.archive.org/web/20050907124516/http://home.earthlink.net/~mottimorph/subterraneamiscellania.html

      https://web.archive.org/web/20051207034127/http://home.earthlink.net/~mottimorph/Quotes_Misc.html

      PICS:

      https://en.wikipedia.org/wiki/Underworld#/media/File:Jan_Brueghel_the_Younger_-_Juno_in_the_Underworld,_1626-1630.jpg

      https://en.wikipedia.org/wiki/File:John_Martin_002.jpg

      https://en.wikipedia.org/wiki/Christian_views_on_Hades#/media/File:Meister_des_Codex_Aureus_Epternacensis_001.jpg

      https://en.wikipedia.org/wiki/Christian_views_on_Hades#/media/File:Georgin_Fran%C3%A7ois,_The_3_Roads_to_Eternity,_1825_Cornell_CUL_PJM_1040_01.jpg

      https://en.wikipedia.org/wiki/Duat#/media/File:The_judgement_of_the_dead_in_the_presence_of_Osiris.jpg

      https://en.wikipedia.org/wiki/Duat#/media/File:Book_of_Gates_Barque_of_Ra_cropped.jpg

      https://en.wikipedia.org/wiki/Gehenna#/media/File:Mount_Zion_and_the_Hinnom_Valley_in_Hierusalem_-_Deshayes_Louis_Baron_De_Courmenin_-_1631_(cropped).jpg

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      https://en.wikipedia.org/wiki/Patala#/media/File:Naga182.JPG

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      The Journey of Self-Transformation through Inner Alchemy: Unveiling the 7 Stages of Hermetic Alchemists

      The Journey of Self-Transformation through Inner Alchemy: Unveiling the 7 Stages of Hermetic Alchemists

      The pursuit of self-transformation has been a timeless quest for individuals seeking to unlock their inner potential and achieve a higher state of being. Throughout history, diverse methodologies have emerged to guide us on the path to self realization.

      In yoga, we have enlightenment through awakening the kundalini, activating each of the 7 chakras and the flow of infinite energy. In the Jewish tradition we have the Kabbalah, the mystic tree of life, with the 10 sephiras – a path to higher knowledge, wisdom and obtaining the highest level of spirituality.

      And in the western culture, we have the Hermetic Alchemists, who stand out for their unique approach to personal evolution through inner alchemy. Drawing inspiration from various mystical traditions and philosophical teachings, these alchemists developed a comprehensive system comprising of seven main stages that promised the seeker a profound metamorphosis of the self.

      In this video, we’ll have a brief look at The Journey of Self-Transformation through Inner Alchemy according to the Hermetic Alchemists. This short essay will cover the 7 stages of Alchemy and begin to give the basic outline for a more profound and individual in depth study.

      1. Calcination: The Crucible of Fire

      The journey of inner alchemy begins with calcination, a stage associated with the element of Fire. In Alchemy base metals are subjected to intense heat to remove impurities and reveal their true essence. Likewise, in an individual life this stage represents the burning away of impurities and the breaking down of old structures, paving the way for renewal. It represents the purification of the soul through trials and tribulations., individuals must confront their own flaws and limitations.

      Calcination reflects personal challenges. Consider a person confronting the crucible of hardship—perhaps a tumultuous life event or a profound crisis, such as family trauma like a divorce or death, the breakup of a first love, or an accident resulting in physical, mental or emotional handicaps. The intense heat represents the emotional and psychological strain, forcing a breakdown of old habits and thought patterns. Navigating these tribulations requires resilience and a willingness to confront one’s vulnerabilities. Through this transformative ordeal, both in the crucible of metallurgy and personal struggles, emerges the potential for purification and the birth of something new and refined.

      The perceived worst experience must be confronted, broken down and purified to come out anew.

      1. Dissolution: Flowing with Water

      Following calcination, the alchemist encounters dissolution, often represented by water. Just as solid substances dissolve in water, individuals must let go of rigid beliefs and preconceptions to adapt to the fluidity of life. This stage involves the disintegration of the ego and the surrender to change. The emotional turbulence and tears experienced during this period serve as a metaphorical dissolution, breaking down emotional barriers and allowing for the emergence of a more compassionate and empathetic self.

      Dissolution, therefore, is like the caterpillar’s journey into the chrysalis. At first, the caterpillar feels an emotional tug, sensing that it’s time for a profound change. It surrenders to this feeling, letting go of its known world as it enters the chrysalis.

      During this stage, emotions may swirl within the caterpillar, a mix of uncertainty, excitement, and perhaps a bit of fear. It’s akin to the way a person might feel when faced with major life changes, like starting high school or moving to a new place. The caterpillar doesn’t resist the transformation; instead, it surrenders to the natural course of its existence.

      In the chrysalis, the caterpillar undergoes a process of dissolution, where its old form dissolves into a kind of “primordial soup.” Similarly, in life, we sometimes need to let go of familiar patterns and embrace change, even if it feels uncomfortable. This stage is about trusting the process and allowing ourselves to transform into something new and beautiful.

      1. Separation: Distilling the Essence

      In the separation stage, the alchemist refines the components obtained through calcination and dissolution. Corresponding to the element of Air, this stage requires discernment and introspection. It requires the ability to distinguish between the essential and the superfluous. Just as a skilled alchemist separates precious metals from impurities, individuals must identify and prioritize their values.

      For example, imagine making chocolate chip cookies. In the third stage of alchemy, separation, think of it like the moment when you mix the cookie dough. At first, you have a gooey, messy mixture of ingredients—flour, butter, sugar, and chocolate chips all blended together. But then comes the separation. You scoop out portions of the dough and place them on a baking sheet. Each cookie takes its own form, distinct from the others. It’s like magic: from one uniform mass, you create individual, unique cookies.

      Similarly, in alchemy, the third stage is about breaking down a combined substance into its distinct components. This process allows you to understand and appreciate the individual elements that were initially mixed together. So, just as you separate cookie dough to reveal the distinct cookies, alchemists sought to separate and understand the essential components of substances in their quest for knowledge and transformation.

      We can also liken it to an example of an 18-year-old, that is entering the workforce or pursuing higher education. This may demand the separation of genuine passions from external influences which will allow the individual to distill their true essence and purpose.

      1. Conjunction: The Sacred Union

      The fourth stage, Conjunction, associated with the element of Earth, is the culmination of the first three transformative process, marking the stage of unity and integration. It is the integration of opposites, a harmonious union that creates a balanced and unified self. This stage requires reconciling conflicting aspects of one’s personality, embracing both light and shadow, and finding equilibrium.

      Consider for a moment a chef crafting a gourmet dish: after meticulously preparing different ingredients (represented by the first three stages), the fourth stage mirrors the harmonious fusion of flavors, where each element contributes to the overall balance and richness of the final creation.

      Similarly, in personal growth, reaching this alchemical stage involves integrating diverse aspects of oneself – strengths, weaknesses, experiences – into a cohesive and balanced whole. It’s akin to a person finding their inner equilibrium, where conflicting facets of their identity unite to form a more complete and self-aware individual. This alchemical conjunction mirrors life’s complexity, where unity and equilibrium emerge from embracing the entirety of one’s journey, resulting in a newfound sense of purpose and understanding.

      Conjunction represents the synthesis of opposites, integration of light and dark, positive and negative, strong and weak, good and bad, and fostering a sense of wholeness and completeness.

      1. Fermentation: The Transformative Process

      Fermentation, corresponding to the element of Fire, is the stage of gestation and maturation, where the alchemist patiently allows the transformative processes to unfold. It involves the incubation and maturation of newfound insights and wisdom and is essential for the refinement of the self, fostering growth and development over time.

      Ponder if you will that you’re an aspiring musician working on your first album. The initial spark of creativity (calcination) led to raw musical ideas. As you refine your sound (dissolution), you mix and experiment with various elements, like different instruments and styles. Now, in the fermentation stage, you allow these elements to blend and mature over time, just like a fine wine ages. This incubation period is crucial – it’s when your musical ideas marinate and transform organically. You may face challenges, encounter new influences, and experience personal growth.

      Consider this phase as your musical compost heap. The unique blend of experiences, setbacks, and inspirations ferment together, creating a richer, more complex artistic expression. The process of fermentation allows your music to evolve naturally, transcending initial expectations. Eventually, the transformed and matured album emerges, a harmonious fusion of your original vision and the unforeseen influences that shaped it during the transformative journey. This alchemical approach to music-making mirrors the ancient process, demonstrating that creative evolution involves time, patience, and the willingness to let ideas ferment into something greater than the sum of their parts.

      1. Distillation: The Refinement of Spirit

      Distillation, linked to the element of Water, signifies the refinement of spirit and the purification of the soul. It involves the purification and concentration of the essential elements obtained through the preceding stages and requires introspection and self-discovery, extracting the pure essence of one’s being.

      In this stage, the alchemist separates the pure from the impure, seeking clarity and heightened awareness.

      We can liken the sixth stage of distillation to making a cup of tea. At the beginning, you have a mixture of tea leaves and water—a complex combination of flavors and compounds. The process of brewing represents the initial stages of alchemical transformation. As the water heats up, it begins to evaporate, carrying volatile compounds from the tea leaves with it.

      Now, think of the rising steam as the distillation process. The vapor rises, leaving behind impurities and less essential elements.

      This is similar to how alchemists seek to separate the pure from the impure. The steam is then condensed back into liquid form, akin to the refined essence of the tea. What you’re left with is a distilled liquid, more concentrated and potent in flavor—representing the culmination of the distillation stage in alchemy.

      In terms of individuals, you might have a young entrepreneur, who engages in distillation as he reflects on his life’s purpose. By distilling his passions and strengths, he identifies a business venture that aligns with his core values, leading to both personal fulfillment and professional success

      1. Coagulation: The Manifestation of the Transformed Self

      The final stage of inner alchemy, coagulation, is associated with the element of Earth and represents the solidification and manifestation of the transformed self. This stage involves the integration of newfound wisdom and a sense of wholeness, resulting in a stable and evolved individual.

      Let us go back to our chef in the fourth stage. Our skilled chef is crafting an exquisite dish. At first, disparate ingredients, like raw vegetables and meat, represent the chaotic elements of life. In calcination, the chef, like an adept alchemist, skillfully applies heat and various techniques, transforming the ingredients into a chaotic blend—symbolizing dissolution. As the process unfolds, the chef’s mastery becomes apparent. Each element harmonizes as flavors merge, much like the alchemical process of conjunction. The dish evolves, mirroring the transformative journey.

      In the final alchemical stage of coagulation, the chef achieves perfection. The once-disparate elements now embody a unified, sublime creation—the dish’s essence transcends its individual components. Similarly, in life’s journey, coagulation manifests as personal growth and self-realization. The chaos of experiences and challenges meld into a cohesive, enriched existence. The chef’s dish and the alchemist’s quest share a profound truth: through skilled transformation, disparate elements can coalesce into a harmonious and evolved whole. This is the essence of coagulation, the final stage of the alchemical journey.

      In conclusion, the journey of self-transformation through inner alchemy, as elucidated by the Hermetic Alchemists, unfolds as a profound and cyclical process. Each stage, with its elemental associations and life examples, guides the seeker toward a deeper understanding of the self and the universe. The wisdom embedded in these alchemical stages serves as a timeless guide for unlocking the secrets of personal evolution and transformation. Just as the alchemist transforms base metals into gold, the seeker transforms the raw materials of their life experiences into the gold of self-realization and fulfillment.

      Where are you in your alchemical journey? What personal experiences, either positive or negative, have you had on the road to self-discovery? We’d love to hear your thoughts in the comments below and share with anyone interested in learning more!


      Video version here:

      The Journey of Self-Transformation through Inner Alchemy: Unveiling the 7 Stages of Hermetic Alchemists


      Interesting sources, additional info, images, credits, attributions and other points of views here:

      https://www.art10zen.com/inner-alchemy-of-self-transformation-part-1-calcination/


      https://www.chabad.org/library/article_cdo/aid/170308/jewish/What-is-Kabbalah.htm


      https://quiabsurdum.com/the-seven-stages-of-alchemy/