Tag: occult

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What is Esoteric Pragmatism? (New Counter Theory)

Esotericism is about secret knowledge for a small group of people.

Esotericism also describes mystical, practical or occult points of view.

Esotericism studies Gnosticism, Yoga, Alchemy, Magic, Spiritualism, Hypnosis, Astrology, Meditation, Mysticism, and Occultism.

The concept of the “esoteric” originated in antiquity with the coining of the Ancient Greek adjective esôterikós which means (“belonging to an inner circle”).

Sometimes this is referred to as “inner traditions” concerned with a “UNIVERSAL and spiritual dimension of reality, as opposed to external OR (‘exoteric’) religious institutions and dogmatic systems of established religions.”

There are many variants of a worldwide Esotericism at the heart of all world religions and cultures, reflecting a hidden esoteric reality.

This use is closest to the original meaning of the word in late antiquity, where it applied to secret spiritual teachings that were reserved for a specific elite and hidden from the masses.

However I personally think Western or Eastern in this case does not mean much, since in my opinion is better to refer to a worldwide pool of knowledge.

This also relates in my opinion to the belief of a once Pangea or united earth, GEA meaning EARTH, the word Geography comes from there for example.

Therefore, PANGEA meaning the landmasses of Earth that were once all connected and not divided as it is officially established nowadays, so an all encompassing and land-wide general and accepted knowledge is likely probable.

There are obviously many theories about that so I always encourage you to do your own research and take responsibility for what you believe somehow.

I am personally more inclined towards a Syncretic world view, in other words, take the best from whatever source you believe makes sense and discard what doesn’t.

Still, TRUTH would be subjective so I personally take everything with a grain of salt and always let room for being wrong and keep searching.

I came up with the term ESOTERIC PRAGMATISM OR PRAGMATIC ESOTERICISM, whatever may sound better or more appealing to you.

In my view, all secret, unusual or less known teachings make sense, on this plane of existence, if applied to our daily life, whatever it may be.

I don’t know of anyone else who invented this term so far, but if you do, please let me know and provide evidence.

So, I suggest and promote a pragmatic approach to Esotericism or an Esoteric approach to Pragmatism, which can be used often interchangeably.

In simple words, as I said before, occult, which means hidden, OR lesser known teachings, should provide some sorts of applicable knowledge and practical solutions to everyday life.

According to the dictionary, Pragmatism means:

“an approach that assesses the truth of meaning of theories or beliefs in terms of the success of their practical application. “

Now, obviously this word already exists so I am not really inventing anything super new here, I’m just combining these 2 words.

The definition I just read implies that somehow the practical application of such theories should be successful, although it’s always debatable what success means for various people, so let’s say, if something helps you to live a better life, then why not use it.

Assuming that your intent is to live a holistic and freedom-focused life and not harm anyone. You should always be responsible for the use of your ideas in my opinion.

In a system that recently is apparently working on making people less accountable for what they do, I believe it’s important to restore, if ever was present, a way of thinking that promotes personal responsibility.

It’s a given though that such a thing would never be 100% reality, since we are all somehow interconnected, and share responsibilities. We can just do the best we can and create a system in which we want to live. Obviously, the freer the system the better, in my opinion.

So how can Pragmatic Esotericism or Esoteric Pragmatism help?

First of all, promoting and spreading any hidden, occult, ancient or future knowledge THAT has proven itself to help people live better lives in general.

Believing time is cyclical and NOT linear, logic goes that past and future can share similar teachings and hold valid theories and solutions for modern life.

So it goes without saying that in a system less than perfect, certain theories and teachings have been hidden from the masses, hence the term Esoteric, so as not to be ridiculed or left in the wrong hands.

Maybe now is the time to bring any type of occult knowledge to light and let every person judge by themselves without a middle man, often in the form of an always present guru or spiritual teacher AS a knowledge keeper, unless such a messenger is really enlightened or genuine, which is often not the case.

So I encourage you to dig deeper and let me know what you think in the comments below. Feel free to reach out to us if you have relevant info and thank you.

Additional info:

Watch the related Video here

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Esotericism and the Occult. Are they useless? (New Counter Theory)

Esotericism refers to the doctrines of esoteric knowledge, in other words, knowledge that is hidden or obscure. Esoteric knowledge is available only to a narrow circle of “enlightened,” “initiated,” or highly educated people. ESOTERIC knowledge is usually contrasted with EXOTERIC knowledge, which is well-known or public knowledge for society at large.

Esotericism involves initiation such as the requirement that one be tested before learning the higher truth. However, such knowledge may be kept secret even because the masses would not have the ability to understand it.

Some traditions could be classified as forms of “Esotericism” due to their “inner” focus as well as their “selective” and “secretive” nature.

Etymology

Esoteric is an adjective originating in ancient Greece and comes from the Greek esôterikos, from esôtero, the comparative form of esô: which means “within.”

Esoteric refers to anything that is inner.

Its opposite is Exoteric, from the Greek eksôterikos, from eksôtero, the comparative form of eksô: “outside.”

While many esoteric subjects have a history reaching back thousands of years, not all of them survived to this day. During the Italian Renaissance, for example, philosophers Marsilio Ficino and Pico della Mirandola turned their attention to the classical literature of neo-Platonism, and Hermeticism.

During the Middle Ages, things as astrology, alchemy, and magic were all part of the curriculum of an educated person. In fact, it was quite normal for a person to have various interests and be learned in many topics and not be skilled in just one thing or monodimensional like today.

History

Esotericism is not a single tradition, but a mix of often unrelated figures and movements, that is why any teaching is to be taken with a grain of salt in my opinion.

In the ancient Graeco-Roman world, “Mystery religions,” or simply “Mysteries,” were belief systems in which full admission was restricted to those who had gone through certain secret initiation rites.” The term “Mystery” derives from Latin mysterium, from Greek musterion, in this context meaning “secret rite or doctrine.”

Esoteric is used to designate teachings or doctrines that are purposely kept secret, generally with a view to distinguish between initiates and noninitiates and refers to the hidden meanings of apparent reality.

GNOSIS, which means “knowledge” in Greek, is often used as a synonym for Esotericism.

Mainly since the beginning of the 1990s, the definition Western Esotericism came about, referring to the medieval and modern Greco-Latin world in which the religious traditions of Judaism and Christianity have coexisted for centuries, together with Islam.

I personally discard the term Western or Eastern since giving Esoteric and higher knowledge a geographic location is ridiculous, given the many clues about a world-wide pool of knowledge from time immemorial. Considering also the fact that many scholars use it just to underline political or personal world view that have no basis in reality.

Some prominent currents of Esotericism are:

Hermetism (referring to the Greek hermetica of late antiquity, in particular in the Corpus Hermeticum attributed to the legendary Hermes Trismegistus)

The philosophy of the Renaissance

Alchemy of the fifteenth to the twentieth centuries

Astrology

Theories of Paracelsus, giving a chemical or Alchemical interpretation of nature

Rosicrucianism

Theosophy, Illuminism and Occultism.

These are all official and established definition, not that you have to believe in them not take them for granted without doing your own research.

Then you also have all the academic research that is mostly a philosophical exercise of the intellect, mostly performed by aristocrats or individuals who belonged to agencies or hidden groups and had nothing to do with the REAL world, whatever REAL might mean.

As I said in my previous video about ESOTERIC PRAGMATISM, all these teachings should help us live a better life and not only be approached when one feels bored or wants to spend time flexing their brains, especially within the walls of Academia.

Most real scholars in the past and a few in the present, were OUT THERE in the world and were men and women of many talents and capabilities. Kings and Queens died in battle, unlikely to happen today.

Now it’s true that Philosophy and Mystical activities have always been in the hands of the higher classes and elite, since they had time and resources to dedicate themselves to it, unlike regular people who unfortunately have to go real jobs and professions.

Today, 99% of esoteric material is in the hands of people who never leave their armchairs, so their knowledge of the world is limited, as their knowledge of the REAL mysteries of the world.

I personally always promote a practical approach to any occult teachings, as a way to look for personal freedom while not harming anyone. So the point is: are modern esoteric teachings just a parroting of old ones?

For the most part, I would say close to 100%, yes they are, and the reason is simple. Most of self proclaimed experts in occult knowledge just repeat and promote the same teachings that have been known for thousands of years, without considering if they are still relevant today or not.

Can a secret doctrine of 3000 years ago help you in your current life in the year 2023 and years to come? Maybe, maybe not.

How do you find that out? Did you try it yourself or only rely on other people’s words and teachings?

I found most people never make an effort to come up with some practical knowledge and solutions to today’s challenges.

In a historical period in time where a lot of change is going on, as always was and probably will be, I believe it is time to promote teachings and solutions that can transform people’s minds to be free and prosper today’s world. Teachings that promote health, personal freedom and wealth and not some abstract and still-not-proven theory taken from an obscure, often random, text.

So the question is:

Is Esotericism useless? Especially the modern form promoted by would-be gurus?

Also, if you think about it and it does not get mentioned often, if something was really “esoteric” and “occult”, you wouldn’t probably find it in books on online stores and all.

Of course all knowledge can help you live a better life if you believe it can.

The point is that REAL occult knowledge that is in the hands of few people will remain, INDEED, OCCULT, that is, HIDDEN, for the rest of us, whether you are a self-proclaimed guru, professor within academia, or a freethinker.

Unless you are REALLY part of that inner circle. Only time will tell.

Sources, additional Info and other Points of View:

Esoteric knowledge is useless, VIDEO here

https://www.newworldencyclopedia.org/entry/Esotericism

https://www.encyclopedia.com/environment/encyclopedias-almanacs-transcripts-and-maps/esotericism

You can Watch the VIDEO on the platform below:

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Myth and Symbolism of the Ouroboros

The Ouroboros or Uroboros is an ancient symbol depicting a serpent or dragon eating its own tail. The ouroboros entered Western tradition via ancient Egyptian iconography and the Greek magical tradition. It was adopted as a symbol in Gnosticism and Hermeticism and most notably in alchemy.

This ancient and enigmatic emblem holds a unique place in the pantheon of symbols, transcending cultural boundaries and time periods. Throughout history, the Ouroboros has been interpreted in various ways, reflecting the diverse and complex nature of human thought and creativity. In this essay, we will explore the origins, symbolism, and the profound implications of the Ouroboros.

This symbol has roots in various cultures, including ancient Egypt, Greece, and China, dating back thousands of years.

Ancient Egypt: The Ouroboros is often associated with ancient Egypt, where it symbolized the cycle of life, death, and rebirth. This symbol was closely linked to the sun-god Ra, who was believed to travel through the underworld at night, only to emerge renewed and rejuvenated each day. The Ouroboros, with its circular form, mirrored this eternal journey of the sun and the continuous cycles of existence.

Greek Alchemy and Gnosticism: In Greek alchemical and Gnostic traditions, the Ouroboros symbolized the unity of opposites, such as life and death, creation and destruction, beginning and end. It was a powerful representation of the cyclical nature of existence and the eternal cycle of renewal.

Chinese Tradition: While less known in the Western world, a similar symbol called the “Yuangong Shengzhi Jue” appears in Chinese Taoist alchemy. This symbol, also depicting a serpent or dragon in a circular form, is associated with the circulation of energy and the quest for immortality. It shares philosophical similarities with the Western interpretations of the Ouroboros, emphasizing the cyclical nature of life.

The term Ouroboros derives from Ancient Greek oura ‘tail’ plus boros-‘eating’.

The ouroboros is often interpreted as a symbol for eternal cyclic renewal or a cycle of life, death and rebirth.

The snake’s skin-shedding symbolises the transmigration of souls. The snake biting its own tail is a fertility symbol in some religions: the tail is a phallic symbol and the mouth is a yoni or womb-like symbol.

One of the earliest known ouroboros motifs is found in the Enigmatic Book of the Netherworld, an ancient Egyptian funerary text found in the tomb of Tutankhamun, in the 14th century Before Current Era.

The text concerns the actions of Ra and his union with Osiris in the underworld.

The Ouroboros is depicted twice on the figure: holding their tails in their mouths, one encircling the head and upper chest, the other surrounding the feet of a large figure, which may represent the unified Ra-Osiris (Osiris born again as Ra).

Both serpents are manifestations of the deity Mehen, who in other funerary texts protects Ra in his underworld journey. The whole divine figure represents the beginning and the end of time.

Like many Egyptian serpent deities, the Ouroboros represents the formless disorder that surrounds the orderly world and is involved in that world’s periodic renewal.

The symbol persisted from Egyptian into Roman times, when it frequently appeared on magical talismans, sometimes in combination with other magical emblems.

The 4th-century Current Era Latin commentator Servius was aware of the Egyptian use of the symbol, noting that the image of a snake biting its tail represents the cyclical nature of the year.

According to the Egyptians, before the invention of the alphabet the Year was symbolized by a picture, a serpent biting its own tail because it recurs on itself.

In Gnosticism, a serpent biting its tail symbolised eternity and the soul of the world. The Gnostic Pistis Sophia (circa 400 CE) describes the Ouroboros as a twelve-part dragon surrounding the world with its tail in its mouth.

The famous Ouroboros drawing from the early alchemical text The Chrysopoeia of Cleopatra encloses the Greek words hen to pan, “The All is One”.

Its black and white halves may perhaps represent a Gnostic duality of existence, analogous to the Taoist yin and yang symbol. In the Chrysopoeia of Cleopatra the Alchemist, we find one of the oldest images of the Ouroboros to be linked with the legendary opus of the alchemists, the philosopher’s stone.

Cyprianus was also known as the Black Book of the Black School at Wittenburg, a textbook from the 18th century witches and sorcerers would get their spells from. Various figures are represented in animal form, one resembling a Ouroboros. The Black School at Wittenburg was purportedly a place in Germany where one went to learn the black arts.

In Norse mythology, the Ouroboros appears as the serpent Jörmungandr, one of the three children of Loki and Angrboda. It grew so large that it could encircle the world and grasp its tail in its teeth.

It is a common belief among the indigenous people of the tropical lowlands of South America that waters at the edge of the world-disc are encircled by a snake, often an anaconda, biting its own tail.

The Ouroboros has certain features in common with the Biblical Leviathan. According to the Zohar, the Leviathan is a singular creature with no mate. “Its tail is placed in its mouth”. It is also described as “twisting around and encompassing the entire world”.

In the Aitareya Brahmana, a Vedic text of the early 1st millennium BCE, the nature of the Vedic rituals is compared to “a snake biting its own tail.”

Ouroboros symbolism has been used to describe the Kundalini. According to the medieval Yoga-kundalini Upanishad: “The divine power, Kundalini, shines like the stem of a young lotus; like a snake, coiled round upon herself she holds her tail in her mouth and lies resting half asleep as the base of the body”

When Shakti is united with Shiva, she is a radiant, gentle goddess; but when she is separated from him, she turns into a terrible, destructive fury. She is the endless Ouroboros, the dragon biting its own tail, symbolizing the cycle of samsara.

Swiss psychiatrist Carl Jung saw the Ouroboros as an archetype and the basic mandala of alchemy.

Jung also defined the relationship of the ouroboros to alchemy:

“The alchemists, who in their own way knew more about the nature of the individuation process than we moderns do, expressed this paradox through the symbol of the Ouroboros, the snake that eats its own tail. The Ouroboros has been said to have a meaning of infinity or wholeness. In the age-old image of the Ouroboros lies the thought of devouring oneself and turning oneself into a circulatory process, for it was clear to the more astute alchemists that the prima materia of the art was man himself. The Ouroboros is a dramatic symbol for the integration and assimilation of the opposites. This ‘feedback’ process is ALSO a symbol of immortality since it is said of the Ouroboros that he slays himself and brings himself to life, fertilizes himself, and gives birth to himself. He symbolizes the One, who proceeds from the clash of opposites, and he, therefore, constitutes the secret of the prima materia which – unquestionably – stems from man’s unconscious.”

Some researchers also used the Ouroboros to illustrate the various scales of the universe, ranging from the subatomic at the tail, up to the supragalactic at the head, representing “the intimate links between the microworld and the cosmos, symbolised by the Ouroborus“, as tail and head meet to complete the circle.

A school of Cybernetics affirms that living things maintain essential variables of the body within critical limits, with the brain as a regulator of the necessary feedback loops.

Others apply the cybernetic Ouroboros principle to musical improvisation and self-indication, the logical processual notation for analysing and explaining self-producing autonomous systems and “the riddle of the living”.

One of the most important characteristics observed in metabolic networks is that they produce themselves as Ouroboros Avatars. We envision that the ideas behind this equation, a unique kind of mathematical concept initially found in biology, would play an important role in the development of a true systemic theoretical biology.

Second-order cybernetics, or the cybernetics of cybernetics, applies the principle of self-referentiality, or the participation of the observer in the observed, to explore observer involvement. The Ouroboros analogy is evident.

The genus of the armadillo girdled lizard, Ouroborus cataphractus, takes its name from the animal’s defensive posture: curling into a ball and holding its own tail in its mouth.

In Portuguese Uma pescadinha de rabo na boca “tail-in mouth little hake” and in Spanish La pescadilla que se muerde la cola, “the hake that bites its tail”, are proverbial expressions for circular reasoning and vicious cycles.

Symbolism of the Ouroboros

Infinity and Wholeness: The Ouroboros is often interpreted as a symbol of infinity, as it creates an unbroken circle or loop. This conveys the idea of completeness, unity, and the eternal nature of existence. It reminds us that life is a continuous cycle with no clear beginning or end.

Transformation and Renewal: The act of the serpent consuming its own tail signifies self-renewal and transformation. It represents the idea that in order to grow and evolve, one must first let go of the old, much like a snake shedding its skin to reveal a fresh layer underneath.

Unity of Opposites: The Ouroboros embodies the harmonious coexistence of opposites. It symbolizes the idea that life and death, creation and destruction, and other opposing forces are interconnected and interdependent, forming a harmonious whole. It promotes a holistic worldview that emphasizes harmony and balance.

Timelessness and Immortality: This symbol suggests that time is cyclical rather than linear. It implies a sense of timelessness and immortality, as the Ouroboros continues its eternal cycle without end.

Philosophical and Mystical Implications

The Ouroboros has profound philosophical and mystical implications, inspiring contemplation on the nature of existence and the human condition.

Embrace of Change: The Ouroboros teaches us that change is inevitable and necessary for growth. To achieve personal development, we must accept and embrace the cycles of life, including both its creative and destructive aspects.

Pursuit of Self-Knowledge: The act of the serpent consuming its tail also represents introspection and self-discovery. It invites individuals to explore their inner depths and seek self-understanding.

Whether viewed through the lens of ancient mythology, alchemical symbolism, or modern theories, the Ouroboros continues to inspire contemplation and wonder, inviting us to explore the mysteries of life, death, and rebirth at the deepest levels of human consciousness.

In doing so, we gain insight into the profound wisdom embedded in this ancient symbol and its enduring relevance in our ever-evolving understanding of existence.


The Ouroboros, as a symbol, does not inherently carry a positive or negative meaning. Instead, its interpretation and significance can vary widely depending on the context in which it is used and the cultural, philosophical, and practical perspective of the observer. Here are some common interpretations:

Positive Symbolism:

Eternal Renewal: In many interpretations, the Ouroboros represents eternal renewal and the cycle of life, death, and rebirth. This can be seen as a positive and hopeful symbol, emphasizing the potential for growth, transformation, and continuous renewal in life.

Unity and Balance: The Ouroboros often symbolizes the unity of opposites and the interconnectedness of all things. This perspective can be seen as positive, promoting a sense of harmony and balance in the universe.

Negative Symbolism:

Cyclical Suffering: Some interpretations emphasize the cyclical nature of suffering and hardship, suggesting that individuals may be trapped in repetitive, negative patterns. In this pessimistic view, the Ouroboros could represent the idea that we are destined to face the same challenges and problems repeatedly, without the hope of lasting change. In such cases, the Ouroboros could be seen as a symbol of entrapment or stagnation.

Existential Themes: In existentialist philosophy, the Ouroboros can be seen as a symbol of existential dread and the idea that life lacks inherent meaning. The eternal return of events and experiences can be viewed negatively when contemplating the idea of a universe without a predetermined purpose.

Neutral Symbolism:

Symbol of Nature: The Ouroboros can be seen as a neutral symbol representing the natural order of life, death, and renewal. It does not inherently carry positive or negative connotations but reflects the cyclical processes observed in the natural world.

Ultimately, whether the Ouroboros is viewed positively, negatively, or neutrally, it depends on the personal lens through which it is examined. It is essential to consider the broader context and the specific interpretation when assessing its symbolism.

In doing so, it is worth noting that it has appeared in various forms throughout history and across different cultures, and it has ALSO been featured in various works of art and masonry, even in modern culture. Here are a few notable examples:

Modern Art and Pop Culture: The Ouroboros has made its way into modern art, literature, and popular culture. It can be found in contemporary art pieces, tattoos, and literature, often used to convey themes of self-discovery, personal transformation, and the cyclical nature of life.

Medical Symbol: The Rod of Asclepius, a symbol associated with medicine and healing, features a serpent coiled around a staff. While not a traditional Ouroboros, this representation shares similarities, symbolizing health, healing, and the restoration of life.

Codex Parisinus Graecus: This ancient Greek manuscript, dating back to the 10th century, features an illustration of the Ouroboros alongside alchemical and mystical texts.

The Aztec Calendar Stone: While not a traditional Ouroboros, the Aztec Calendar Stone (or Sun Stone) features a serpent-like creature at its center, which could be interpreted as a similar concept of cyclical time.

Alchemical manuscripts frequently feature the Ouroboros as a symbol of the cyclical nature of alchemical processes, transformation, and the unity of opposites.

Here are a few alchemical manuscripts that include the Ouroboros:

“The Chrysopoeia of Cleopatra” (Cleopatra’s Gold-Making): This ancient alchemical text attributed to Cleopatra The Seventh, includes depictions of the Ouroboros. It is one of the earliest known alchemical texts and is known for its symbolic and allegorical content.

“The Rosarium Philosophorum” (The Rosary of the Philosophers): This medieval alchemical text, dating from the 16th century, contains a series of symbolic illustrations, some of which feature the Ouroboros. It explores the stages of the alchemical journey and the philosopher’s stone.

“Atalanta Fugiens” by Michael Maier: This 17th-century alchemical work by Michael Maier includes a series of emblematic engravings, some of which feature the Ouroboros. It is considered one of the most intricate and symbolic alchemical texts of its time.

“The Book of Lambspring”: This 16th-century alchemical text features a poetic and symbolic narrative accompanied by illustrations, some of which incorporate the Ouroboros. It is known for its allegorical storytelling.

“The Splendor Solis” (The Splendor of the Sun): This 16th-century alchemical manuscript, attributed to Salomon Trismosin, contains a series of colorful and symbolic illustrations, with some depicting the Ouroboros. It is a notable work in the history of alchemy.

“The Aurora Consurgens”: This alchemical manuscript, believed to date back to the 15th century, contains a collection of texts and illustrations, and some of them feature the Ouroboros. It explores the union of opposites and the process of transformation.

Alchemy and Occult teachings have always been rich in symbolism and mysticism and the Ouroboros played a significant role in conveying the philosophical and practical concepts of many esoteric schools of thought.

And you, what do you think about the Ouroboros? Did you find any new and obscure meanings that have not come to the surface yet?

Video version and more Content here:

https://youtu.be/vP9UG-3r3YY

https://www.youtube.com/@alkemystica/videos

Interesting sources, additional info and other points of views:

https://en.wikipedia.org/wiki/Ouroboros

alchemywebsite.com

More info about the Ouroboros, additional images and attributions here:

Monument in Ukraine

https://commons.wikimedia.org/wiki/File:%D0%9F%D0%B0%D0%BC%27%D1%8F%D1%82%D0%BD%D0%B8%D0%BA_%C2%AB%D0%A1%D0%BB%D0%B0%D0%B2%D0%B8%C2%BB.14.JPG

Ouroboros, City of Grove, Oklahoma

https://www.cityofgroveok.gov/building/page/serpent-eating-tail-ouroboros

Walter Ross Munro Mausoleum. Glencairn Parish Church, Kirklands. Dumfries and Galloway. Coat of Arms

https://commons.wikimedia.org/wiki/File:Walter_Ross_Munro_Mausoleum._Glencairn_Parish_Church,_Kirklands._Dumfries_and_Galloway._Coat_of_Arms.jpg

https://commons.wikimedia.org/wiki/File:Anstey_churchyard,_Leicestershire.jpg

https://commons.wikimedia.org/wiki/File:Katarrhaktes_ouroboros.jpg

Photo by Simon Garbutt

https://commons.wikimedia.org/wiki/Category:Ouroboros#/media/File:Kilpeck_Details_of_Door_Arch.jpg

Prayer Book from Ethiopia by

https://commons.wikimedia.org/wiki/File:Livre_de_pri%C3%A8res_%C3%A0_Ragouel-Ethiopie.jpg

Atalanta Fugiens

https://commons.wikimedia.org/wiki/File:Michael_Maier_Atalanta_Fugiens_Emblem_14.jpeg Michael Maier, Public domain, via Wikimedia Commons

Jeff Kubina, CC BY-SA 2.0 <https://creativecommons.org/licenses/by-sa/2.0>, via Wikimedia Commons

https://commons.wikimedia.org/wiki/File:Ornament_in_the_form_of_a_Dragon_Biting_His_Tail_LACMA_AC1995.252.22.jpg

https://commons.wikimedia.org/wiki/File:Ottignies_-_dalle_fun%C3%A9raire_Bertout_de_Carillo_04.JPG

https://commons.wikimedia.org/wiki/File:Ouroboros_on_a_cemetery_door_(cropped).jpg

Swiertz, CC BY 3.0 <https://creativecommons.org/licenses/by/3.0>, via Wikimedia Commons

https://commons.wikimedia.org/wiki/File:Palazzo_della_ragione_di_Padova_12.jpg

Colin Rose, CC BY 2.0 <https://creativecommons.org/licenses/by/2.0>, via Wikimedia Commons

https://commons.wikimedia.org/wiki/File:Porte_du_palais_royal_d%27Abomey-N%C2%B0_71.1893.45.6-Mus%C3%A9e_du_Quai_Branly_(6).jpg

Ouroboros in a wall of the castle of Ptuj (Slovenija)

https://commons.wikimedia.org/wiki/File:Ptuj_Castle_Ouroboros_27102006_01.jpg

Detail of the ceiling of the “Room of the Seasons”, central part, allegory of the Year, Residenz, Munich, Bavaria, Germany.

https://commons.wikimedia.org/wiki/File:Room_of_the_seasons_ceiling_detail_Residenz_Munich.jpg

Salterio di corbie (iniziale istoriata), Amiens, Bibliothèque Municipale, 800 circa

https://commons.wikimedia.org/wiki/File:Salterio_di_corbie_(iniziale_istoriata),_Amiens,_Biblioth%C3%A8que_Municipale,_Ms._18_f._46_recto,_800_circa.jpg

Steinrelief mit Symbolen für Vergänglichkeit und Ewigkeit: eine Motte, von einem Ouroboros umgeben.

https://commons.wikimedia.org/wiki/File:Sascha_Grosser_-_Motte_in_Stein.jpg

Allegorie der Toskana

https://commons.wikimedia.org/wiki/File:Sebastiano_Ricci_003.jpg

Sebastiano Ricci, Public domain, via Wikimedia Commons

Symbolical figure from Levi’s Haute magie

https://commons.wikimedia.org/wiki/File:The_Open_court_(1887)_(14781669601).jpg

Internet Archive Book Images, No restrictions, via Wikimedia Commons

llustrations showing kings wearing gold crowns, represented by Uricus – a red-crowned and winged serpent – as King of the East; Paymon – a black cat-like animal with horns, long whiskers and tail – as King of the West; Maymon – a black bird – as King of the South; and Egyn – a black bear-like animal with a short tail – as King of the North. From Cyprianus, 18th century. Cyprianus is also known as the Black Book, and is the textbook of the Black School at Wittenburg, the book from which a witch or sorceror gets his spells. The Black School at Wittenburg was purportedly a place in Germany where one went to learn the black arts. Archives & Manuscripts Keywords: Occult; King; Birds; Magic; Snakes; Serpent; Demon; Bear; Monsters; Ursidae; Snake; Bird

Image taken from

https://wellcomecollection.org/search/works

https://commons.wikimedia.org/wiki/File:The_serpent_Ouroboros,_from_Cyprianus,_18th_C_Wellcome_L0036620.jpg

Tropenmuseum

https://commons.wikimedia.org/wiki/File:Tropenmuseum_J_left_top_stone.jpg

Raffigurazione del serpente uroboros che forma un circolo zodiacale intorno a un esagramma, ai cui angoli ed al centro sono disposti i simboli dei sette pianeti tradizionali.

Incisione dal trattato Donum Dei dell’alchimista Abraham Eleazar, pubblicato a Erfurt.

https://commons.wikimedia.org/wiki/File:Uroboro_cosmico.png

Casa Carlini

https://commons.wikimedia.org/wiki/File:Via_del_Proconsolo_12r-14r_angolo_via_dei_pandolfini,_casa_carlini_(gi%C3%A0_sede_stamperia_giunti),_portale_seicentesco_attr._al_dis._di_Giovanni_da_San_Giovanni,_03_libro_e_urboro_1.jpg