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The Secret Meaning of Doors

The Secret Meaning of Doors

“Every exit is an entry somewhere else” Tom Stoppard

If you take a minute to really ponder this quote, does not it seem like the next door or gate you pass through should be done so with the utmost awareness? What are you really passing into, or exiting out of?

On a mundane level, we think it appears to be from the patio into the house: the bathroom into the living room: the bus stop into the bus –

But, what if it is something more? Magic portals to other worlds? Mystical gateways into unknown and forbidden realms? Perhaps entrances to hidden dimensions? Or conduits into forgotten lands?

Or the beginning of a new chapter or adventure in life, in which there are no guarantees, only uncertainty.

A door is the entrance into a car, an airplane or a boat – all means of transportation that can take you to far away places.

A door is also figuratively used when traversing different mental states, for example, when we talk about the “door to enlightenment”.

So there’s a certain curiosity of the idea of crossing into other territories, zones or places on a physical, spiritual, mental, emotional or even multidimensional plane.

The symbolic significance of doors spans various spiritual, esoteric, magical, and alchemical traditions, each imbuing them with distinct meanings and interpretations.

In this brief video, we are going to have a look at some of these different meanings from various traditions.

And if you stay tuned to the end, we have a special excerpt on how you can bring the magical essence of the door into your own living space!

Spiritual Meaning: Doors often symbolize transitions, passages, and opportunities for growth or transformation in spiritual contexts. They represent the threshold between the material and spiritual worlds, as well as the entrance to higher consciousness or enlightenment. In a spiritual sense, doors have long captivated us as we transition from birth, to death and to birth again, as revealed in texts discussing reincarnation.

The Tibetan Buddhist tradition speaks of the “Bardo Thodol,” commonly known as the Tibetan Book of the Dead, which describes the journey of the soul through various bardos (intermediate states between lives) after death, with each bardo represented as a different door leading to rebirth or enlightenment. Chikhai Bardo (Moment of Death) , Chonyid Bardo (State of Reality and Sidpa Bardo (Becoming or Rebirth) as well as “life” (the state of waking consciousness) “dyana” (meditation) and “dream” (the dream state during normal sleep)

In Hinduism, the concept of dharma (duty or righteousness) is often depicted as a doorway to spiritual liberation (moksha). Moksha, of course, being attainable by following a set yogic path such as jnana, bhakti or raja yoga. Where there is a path, there must be a doorway, or an exit and entry point into that path, thus the reference to “door” or “doorway”

As well, Mystical poetry, such as the works of Rumi or Hafiz, often employs door imagery to convey the idea of seeking divine union or spiritual awakening. In Rumi’s poetry, the “door of the heart” symbolizes the pathway to experiencing the presence of the divine.

    We also notice references specifically to doors in many spiritual texts

    “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.”

    As well, In the Bhagavad Gita, Chapter 14, Verse 11 we read:

      “Sarva-dvāreṣu dehe ‘smin prakāśa upajāyate jñānaṁ yadā tadā vidyād vivṛddhaṁ sattvam ity uta”

      Translation:

      “When the light of knowledge shines through all the gates (doors) of the body, then it should be known that goodness (sattva) is increasing.”

      In this verse, “sarva-dvāreṣu” translates to “through all the gates (doors),” metaphorically referring to the senses or openings of the body through which knowledge and awareness can manifest, indicating the presence of sattva (goodness).

      Esoteric Interpretation: In esoteric traditions, doors may signify portals to hidden knowledge, mysteries, or realms beyond ordinary perception. Often times, they can represent initiation into secret teachings, with each door leading to deeper levels of understanding or enlightenment.

      In the Jewish mystical tradition of Kabbalah The Kabbalistic Tree of Life is a fundamental symbol using metaphorical doors. It represents the structure of the universe and the path to spiritual enlightenment. The Tree consists of ten sefirot (sfere’rote) (singular: sefirah), which are emanations or attributes of God, and 22 paths connecting them. Each movement from one sefirah to another can be seen as passing through a door. The doors represents a shift in understanding and a new phase in the spiritual journey. Each door represents a step towards achieving higher spiritual insight and unity with the divine. The doors symbolize transitions between different states of being, levels of consciousness, and phases of spiritual understanding.

      Freemasonry, a fraternal organization with esoteric roots, uses door symbolism extensively in its rituals and symbolism. The Masonic initiation ceremony involves candidates passing through three symbolic doors, which represent stages of moral and intellectual development. These doors are “the door of the entered apprentice, or first degree”, the Door of the fellow craft, or second degree, and the Door of the Master Mason, or third degree. Each door symbolizes the progressive journey of a Mason from ignorance to enlightenment, from basic moral teachings to profound spiritual understanding and each marks a significant milestone in the Mason’s path

      Esoteric Literature: There are many esoterists that explore the symbolism of doors within the context of psychology, mysticism, and ancient wisdom traditions. For example, Carl Jung frequently uses the imagery of doors to represent entry points into different layers of the psyche. In “The Red Book” (Liber Novus) he writes: “I saw a high wall and a small door, which was open and led into a garden. I went in, and the inner garden filled me with an incomparable feeling of bliss, more complete and more perfect than I had ever experienced in the outer world.”

        Here, the door symbolizes a passage into a deeper, more serene part of the self, an entry into the soul’s garden.

        Manly P. Hall, another prominent esoteric scholar, frequently discusses doors as symbols of initiation and transformation.

          “Initiation is a door opening on a more real and more complete life. Through it we enter into the spirit of things instead of merely into their outward forms.”

          This passage illustrates the idea of initiation as a door to deeper, spiritual realities beyond the superficial appearances of the material world.

          Helena Blavatsky, co-founder of the Theosophical Society, uses the door metaphor to describe the pursuit of esoteric knowledge.

            “There is a road, steep and thorny, beset with perils of every kind, but yet a road; and it leads to the very heart of the Universe. I can tell you how to find those who will show you the secret gateway that opens inward only and closes fast behind the neophyte forevermore.”

            Here, the “secret gateway” represents the inner path to esoteric wisdom, a one-way door that marks a permanent transformation in the seeker.

            Magical Symbolism: Within magical practices, doors hold the power to open pathways to unseen forces, realms, or dimensions. They may serve as gateways for ritual invocation, protection, or manifestation, with specific rituals and symbols used to unlock their magical potential.

            Magical traditions often use doors as focal points for ritual work and spellcasting. For instance, in Wicca, the “rites of passage” ritual is done for initiating new members into Wicca and in some wiccan traditions, initiates pass through a symbolic door or archway during their initiation ritual, symbolizing their transition from novice to initiate. . Another way doors are symbolically used in Wicca is through a ritual of casting the circle – a sacred circle is cast using an athame (a-tham -ay) to create a protected space. The entrance to this circle can be envisioned as a door or gateway which is often symbolically closed to protect against unwanted energies and opened to invite in the elements, deities, or spirits. The High Priestess or High Priest might “cut” a doorway in the circle to allow participants to enter or exit without breaking the circle’s integrity.

            Astral projection in occult practices involves visualization techniques where the practitioners see themselves with a doorway in front of them, sometimes turning a key to open the door, or pushing a door open and then stepping through the door into the astral plane, where they can explore other dimensions or different planes of existence.In esoteric and magical traditions, talismans are objects imbued with specific energies or intentions, often used for protection, attracting certain influences, or as tools for spiritual work.

            When talismans are used with doors or gateways, they serve as focal points or keys that facilitate transitions between different states of consciousness, realms, or spiritual conditions. This may involve inscribing symbols or sigils on doors or doorways to attract specific energies or entities, or hanging something on or around the door for luck or protection, such as a wreath or a horseshoe, which will harness the door’s symbolic potency as a conduit between the physical and spiritual realms.

            There are plenty of Magical texts, or grimoires, that refer symbolically to doors, one being the“Lesser Key of Solomon,” also known as “Lemegeton (le-meh-gah-ton),” is a famous grimoire of demonology, divided into five books: Ars Goetia, Ars Theurgia-Goetia, Ars Paulina, Ars Almadel, and Ars Notoria. The text is primarily focused on the summoning and control of spirits and demons. While doors are not a central theme, they appear symbolically and practically in the context of summoning rituals, representing the thresholds between the physical and spiritual realms and keeping at bay spirits of the underworld. Many protective barriers, seals or sacred spaces can be symbolically seen as a door – a passage from our world to theirs.

            The Book of Abramelin is another magical texts where the use of doors can be symbolically seen. A significant aspect of the practices described in this text involve preparing a sacred space or temple where the magician will perform the rituals. This space acts as a spiritual gateway or door to higher realms and the divine.

            Alchemical Significance:

            Hermeticism, a spiritual and philosophical tradition rooted in the writings attributed to Hermes Trismegistus, uses doors as powerful symbols representing transitions, thresholds, and gateways to higher knowledge and spiritual enlightenment. For example, the Hermetic principle of “Mentalism,” which states “The All is Mind; the Universe is Mental,” the door of the mind is essential. Practitioners are taught to open this door through meditation, contemplation, and mental discipline, allowing them to access higher truths and the universal mind. Another example is The Hermetic axiom “As above, so below; as below, so above” speaks to the transformative process. The door of transformation is both a literal and figurative threshold that the alchemist must pass through to achieve the Great Work (Magnum Opus), the journey of transformation, and the passage to higher knowledge and spiritual enlightenment, or self-realization.

              These symbolic doors represent both literal and metaphorical thresholds that must be crossed to achieve the Philosopher’s Stone, the Elixir of Life, or other significant alchemical goals.

              One famous alchemical text that specifically refers to doors is The Chemical Wedding of Christian Rosenkreutz – a seminal work in Rosicrucian literature. This esoteric text is rich with symbolic imagery, including numerous references to doors that represent stages of initiation, transformation, and spiritual awakening. The story, divided into Seven Days or Seven Journeys similar to Genesis, narrates how Christian Rosenkreuz received an invitation to a marvelous castle filled with wonders, to attend the Chymical (alchemical) Wedding of the king and queen, symbolizing the union of the husband and bride. Every day, or journey, makes reference to a door.

              ”It was an exceeding Royal, beautiful Portal, whereon were carved a multitude of most noble figures and devices, every one of which (as I afterwards learned) had it peculiar signification. Above was fixed a pretty large
              Tablet, with these words, “Procul hinc procul ite profani,” and more that I was forbidden to relate.” 

              And approaching the castle – “I departed from the first porter, and so went on the way, until I came to the second gate, which was adorned with images and mystick significations. In the affixed Tablet stood—Date et dabitur vobis.

              One more while Entering the labyrinth: “We came at length to a little door, which one of the maids opened, and so we came finally into the Garden of the Castle.” Or the garden entrance: “At length we came to a great pair of stone gates, which opened of themselves, and so let us into a large courtyard.”

                And so now that we’ve discussed something about the spiritual, esoteric, magical and alchemical traditions, what about the presence of real, physical doors in your own home? Why is it important to be conscious or mindful of the doors around us?

                There are two sciences: Vastu Shasta and Feng Shui – that reveal a lot about how to organize your home, office space, or any space, into a way that will optimize health and energy levels, productivity and overall influence the flow of energy (prana or chi) within a that space, affecting the well-being and harmony of its occupants. . Let’s have a brief look and see what these two sciences say specifically about doors.

                Feng Shui:

                In Feng Shui, doors are considered the mouth through which energy enters a home or building. The orientation, location, and condition of the door are crucial factors in determining the quality of energy flow and its impact on the inhabitants. Some key principles regarding doors in Feng Shui include:

                Door Orientation: Different directions are associated with specific elements and energies, and the orientation of the door should ideally align with the occupants’ favorable directions based on their Kua number (a personal Feng Shui energy number).

                Main Door Placement: The main entrance door, often referred to as the “mouth of chi,” should be well-maintained, attractive, and easy to find. It’s recommended to avoid doors that directly face sharp objects, such as a staircase, as this may create negative energy.

                Door Size and Proportions: The size of the door should be proportionate to the size of the building and should not be too small or too large relative to the structure. Ideally, the door should open fully without obstruction to allow positive energy to flow freely into the space.

                Door Color and Design: The color and design of the door should complement the overall aesthetics of the building and reflect positive energy. Red is a popular color for front doors in Feng Shui as it symbolizes prosperity and good fortune, but other auspicious colors based on the occupants’ personal energies can also be chosen.

                  Vastu Shastra:

                  In Vastu Shastra, the ancient Indian science of architecture and design, doors are similarly regarded as important channels for the flow of energy into a space. The placement, direction, and design of doors are believed to influence the overall energy balance and harmony within a building. Some key considerations regarding doors in Vastu Shastra include:

                  Main Door Direction: Similar to Feng Shui, the direction in which the main entrance door faces is significant in Vastu Shastra. The ideal direction for the main door varies based on the building’s orientation and the occupants’ astrological factors, but it generally aligns with one of the cardinal directions.

                  Threshold Placement: The threshold of the door, known as the “varamukha,” should be kept clean and free from obstacles to allow positive energy to enter the home smoothly. It’s considered inauspicious to have a threshold that is broken or uneven, as this may obstruct the flow of energy.

                  Door Design and Material: Traditional Vastu Shastra recommends using natural materials such as wood for doors, as they are believed to have a positive energy resonance. The design of the door should be aesthetically pleasing and in harmony with the overall architectural style of the building.

                  Decorative Elements: Decorative motifs and symbols are often incorporated into door designs in Vastu Shastra to enhance positive energy flow and auspiciousness. These may include auspicious symbols like the Om symbol, Swastika, or images of deities associated with prosperity and protection.

                    Both Feng Shui and Vastu Shastra emphasize the importance of doors as conduits for energy flow and advocate for their careful placement, design, and maintenance to promote harmony, prosperity, and well-being within a space.

                    To conclude, the origins of the esoteric and hidden meaning of doors, can be traced back to ancient civilizations and mystery schools, where symbolic language and allegory were used to convey spiritual truths and philosophical concepts. These meanings were passed down through oral tradition, mystical teachings, and sacred texts, evolving over time as they were integrated into various spiritual, esoteric, magical, and alchemical traditions.

                    As well, we see that ancient cultures must have had some mystical knowledge regarding doors, to know that even today specific elements regarding the door are held in high esteem, guaranteeing peace, prosperity and happiness in one’s abode.

                    These examples illustrate how doors serve as potent symbols across various traditions, embodying themes of transition, transformation, and transcendence.

                    So, What do you think about doors? Would you walk through an unknown door? If you were walking in the woods and came across a magical door, would you enter? Let us know in the comments below and share the post!


                    Video version here:

                    The Secret Meaning of Doors

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                    Nicolas Flamel: Medieval French Alchemist, Philanthropist and Immortal

                    Nicolas Flamel - Medieval French Alchemist, Philanthropist and Immortal

                    Nicolas Flamel, a figure shrouded in mystery and legend, is often remembered as one of history’s most enigmatic alchemists. Born in the 14th century in Paris, Flamel’s life and legacy have become intertwined with tales of alchemy, mystical pursuits, and the quest for the philosopher’s stone.

                    While much of Flamel’s life remains clouded in historical ambiguity, his contributions to alchemy and his enduring influence on literature and popular culture make him a fascinating subject of study.

                    Nicolas Flamel was born around 1330 into a humble family, likely in the region of Pontoise, France. Little is known about his early life.

                    There is no indication that the real Flamel of history was involved in alchemy, pharmacy or medicine.

                    According to one theory, Flamel was a real person, and he may have dabbled in alchemy, but his reputation as an author and immortal adeptcould bean invention of the seventeenth century.

                    The historical Flamel lived in Paris in the 14th and 15th centuries. He ran two shops and established himself as a scribe and manuscript-seller.

                    Flamel’s association with books and written knowledge would later play a crucial role in his alchemical pursuits. Central to his alchemical endeavors was the elusive quest for the philosopher’s stone, a legendary substance believed to have the power to transmute base metals into gold and grant immortality.

                    He married a lady named Perenelle in 1368. She brought the wealth of two previous husbands to the marriage.

                    The French Catholic couple owned several properties and contributed financially to churches, sometimes by commissioning sculptures. Later in life, they were noted for their wealth and philanthropy.

                    One of the most famous stories surrounding Flamel involves an encounter with a mysterious stranger who allegedly handed him a book containing the secrets of alchemy. According to texts ascribed to Flamel almost 200 years after his death, he had learned alchemical secrets from a Jewish converso on the road to Santiago de Compostela.

                    An alchemical book, published in Paris in 1612 as Livre des figures hiéroglyphiques and in London in 1624 as Exposition of the Hieroglyphical Figures was attributed to Flamel.

                    It is a collection of designs purportedly commissioned by Flamel for a tympanum at the Cimetière des Innocents in Paris, long disappeared at the time the work was published. In the publisher’s introduction, Flamel’s search for the philosopher’s stone was described.

                    According to that introduction, Flamel had made it his life’s work to understand the text of a mysterious 21-page book he had purchased in 1357, at the cost of two florins.

                    The introduction claims that, around 1378, he traveled to Spain for assistance with translation. On the way back, he reported that he met a sage, who identified Flamel’s book as being a copy of the original Book of Abramelin the Mage.

                    According to legend, Flamel and his wife, Pernelle, devoted themselves to deciphering the enigmatic text and, after years of study, successfully created the philosopher’s stone.

                    With this knowledge, over the next few years, Flamel and his wife allegedly decoded enough of the book to successfully replicate its recipe for the Lapis Philosophorum, producing first silver in 1382 and then gold.

                    The essence of his reputation are claims that he succeeded at the two goals of alchemy: that he made the philosopher’s stone, which turns base metals into gold, and that he and his wife, Perenelle, achieved immortality through the “Elixir of Life”.

                    While historical evidence for these claims is scarce, they have contributed to the enduring mystique surrounding Flamel.

                    Flamel lived into his 80s, and in 1410 designed his own tombstone, which was carved with the images of Jesus Christ, Saint Peter and Saint Paul. The tombstone is preserved at the Musée de Cluny in Paris.

                    Records show that Flamel died in 1418. He was buried in Paris at the end of the nave of the former Church of Saint-Jacques-de-la-Boucherie. His will, dated 22 November 1416, indicates that he was generous but that he did not have the extraordinary wealth of later alchemical legend.

                    One of Flamel’s houses still stands in Paris, at 51 rue de Montmorency. It is the oldest stone house in the city. There is an old inscription on the wall, which states, “We, plowmen and women living at the porch of this house, built in 1407, are requested to say every day an ‘Our Father’ and an ‘Ave Maria’ praying God that His grace forgive poor and dead sinners.”

                    As of 2008, the ground floor housed a restaurant. A Paris street near the Tour Saint-Jacques, the rue Nicolas Flamel, has been named after him; it intersects with the rue Perenelle, named after his wife.

                    Contrary to the stereotypical portrayal of alchemists as reclusive and secretive, Flamel was known for his philanthropy. He used his wealth, whether acquired through alchemical pursuits or other means, to fund various charitable endeavors in Paris.

                    Flamel established hospitals, chapels, and schools, leaving a lasting impact on the community. His charitable acts not only endeared him to the public but also served to perpetuate the legend of his alchemical success.

                    Flamel’s reputation transcends historical accounts, finding a prominent place in literature and popular culture. His character has been featured in numerous works, including novels, plays, and films, often portrayed as a wise and mysterious alchemist.

                    The concept of the philosopher’s stone and the pursuit of immortality continue to captivate the imagination of storytellers and audiences alike, with Flamel serving as a symbol of the alchemical quest for knowledge and transformation.

                    Nicolas Flamel’s life remains shrouded in mystery, with historical records often blending with myth and legend.

                    Whether or not Flamel achieved the alchemical feats attributed to him is a matter of debate, but his legacy endures through the impact of his charitable contributions and the enduring fascination with the mystical pursuit of the philosopher’s stone.

                    Flamel’s story serves as a testament to the human desire for knowledge, transformation, and the enduring power of myth and legend in shaping our understanding of history.

                    And you, what do you think about Flamel’s story and alchemy and immortals in general? Let us know in the comments below and share the post!!!


                    Video version here:

                    Nicolas Flamel – Medieval French Alchemist, Philanthropist and Immortal


                    Interesting sources, additional info, images, credits, attributions and other points of views here:

                    https://en.wikipedia.org/wiki/Nicolas_Flamel


                    https://alchemywebsite.com/flamel.html


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                    Alchemy and the Healing Arts – Unveiling the Mysteries of Ancient Wisdom

                    Alchemy and the Healing Arts

                    Alchemy, a mystical and ancient tradition, has captivated the human imagination for centuries. Rooted in the quest for spiritual enlightenment, material transformation, and the pursuit of the elixir of life, alchemy has a profound connection with the healing arts. It seeks to bring the body back to a whole state; a state of Oneness and harmony on a holistic level via the art of transmutation.

                    This condensed essay will explore the intricate relationship between alchemy and healing, shedding light on secret texts, mystic symbols, and the esoteric knowledge that intertwines these two realms.

                    Historical Overview

                    To understand the connection between alchemy and the healing arts, we must first delve into the historical roots of this enigmatic practice. Originating in ancient Egypt and later flourishing in medieval Europe, alchemy was not merely a precursor to modern chemistry; it was a holistic system that blended spiritual, philosophical, and practical elements. Alchemists sought to transmute base metals into gold, discover the philosopher’s stone, purify and elevate the human mind, body and spirit and unlock the secrets of immortality. They sought to bring the body to a perfect state of harmony and being.

                    Alchemy and Healing

                    Central to the Alchemical tradition was the belief that the transformation of base metals mirrored the inner transformation of the alchemist. This internal metamorphosis was not only spiritual but also extended to physical well-being. By harmonizing and transcending the energies within oneself, one could essentially overcome physical, mental or emotional ailments and live in a perfect, enlightened state. This is contrary to today’s modern concept of healing each individual part separately. Alchemists recognized the interconnectedness of the body, mind, and spirit—a concept that aligns closely with holistic approaches to healing.

                    Secret and Ancient Texts

                    Alchemy was not a widely understood or openly practiced discipline. Instead, it thrived in secret societies and mystical circles. Alchemists safeguarded their knowledge through secret texts via cryptic writings and encoded symbols, sharing their insights only with those initiated into the mysteries of their craft.

                    In alchemical healing, one such text serves as a guide to understanding the interconnectedness of physical, mental, and spiritual health.

                    This revered text is the “Tabula Smaragdina” or the Emerald Tablet, attributed to Hermes Trismegistus, a legendary figure combining the traits of the Greek god Hermes and the Egyptian god Thoth. This tablet, with its concise and cryptic verses, encapsulates the core principles of alchemy and serves as a guide to the philosopher’s stone and the transmutation of metals.

                    Though brief in its content, it carries profound implications for alchemical healing. Its famous maxim, “As above, so below; as within, so without,” encapsulates the essence of alchemical philosophy. In the context of healing, this principle suggests that the macrocosm of the universe mirrors the microcosm of the individual, or in other words, the inner state of the individual is reflected in their external well-being.

                    The tablet’s wisdom encourages practitioners to explore the subtle energies within the body and the harmonious balance necessary for well-being. Alchemists applied this principle to healing by seeking to balance the elements within the body—earth, water, air, and fire—to achieve harmony and well-being.

                    Of course, the Alchemists were not the first to establish the idea of balancing the elements within the body. The Ayurvedic system of medicine, originating in India over 5000 years ago, is one of the oldest systems of traditional medicine. It refers to 5 core elements, or the panchamahabhuta: earth, water, air, fire and ether and these elements make up what are called the three doshas: Vata, Pitta and Kapha – or essentially, the combination of different elements that are in constant need of being balanced and brought into harmony. The Charak Samhita, one of the oldest surviving texts relating to Ayurveda, is a comprehensive guide relating to holistic health.

                    Traditional chinese medicine also dates back to an ancient time, possibly more than 3000 years ago and is known for what are called the five phases of nature: wood, fire, earth, metal and water, that must always be flowing and kept in harmonious balance. The concept of yin and yang, or female and male energy, is also central to TCM and can be found the ancient treatise Yellow Emperor’s Inner Canon 黄帝内经(Huángdì Nèijīng

                    Another text often times used in secret societies and mystical circles was the “Ars Notoria,” meaning the “Notable Art” or “Notable Skills,”

                    The Ars Notoria is a medieval grimoire—a book of magical instruction—that focuses on the acquisition of divine knowledge and wisdom through prayer, meditation, and visualization. It is a part of the broader Solomonic tradition, attributed to King Solomon himself. The Ars Notoria was used as a mental training program, designed to enhance cognitive abilities and spiritual awareness. Alchemists engaged in specific rituals and prayers outlined in the Ars Notoria to expand their consciousness, opening doors to hidden realms of knowledge. This heightened state of awareness, they believed, was instrumental in deciphering the secrets of alchemy, particularly in the realm of healing.

                    This text was considered a powerful tool for unlocking the secrets of alchemy and enhancing one’s intellectual and spiritual capacities.

                    Secret Symbols in the Healing Alchemical Arts

                    The use of symbols in alchemy is another fascinating aspect that connects it with the healing arts. Alcehmists favoured symbology as it kept these secrets within selected circles.

                    On a broader scale, one symbol associated with Alchemy and healing is the Caduceus, a staff with two entwined serpents and wings at the top. While widely recognized today as a symbol of medicine, its origins trace back to ancient Greece, where it was associated with the god Hermes. The intertwined serpents and wings represent the balance and integration of opposites, symbolizing the harmonious union of dualistic forces a concept fundamental to both alchemical and healing philosophies.

                    The Philosopher’s Stone, a legendary substance sought by alchemists, is another potent symbol. Often depicted as a mystical, radiant gem, the Philosopher’s Stone was believed to possess the power to transmute base metals into gold and grant immortality. Beyond its material significance, the stone represented the inner transformation of the alchemist, a metaphor for spiritual enlightenment and the purification of the soul.

                    A third enigmatic symbol is The Ouroboros, a serpent or dragon eating its own tail, This was a symbol of cyclicality, eternity, and regeneration. In alchemical terms, it encapsulated the idea of continuous renewal and the cyclical nature of the alchemical process. The Ouroboros conveyed the interconnectedness of life and death, reflecting the alchemist’s journey towards spiritual rebirth through the dissolution and regeneration of the self.

                    Alchemists also used specific symbols for the four elements, the seven planetary metals, the mundane elements, the alchemical compounds and processes, or chemical operations, which could be assigned to each one of the 12 zodiacal symbols in cases where they numbered 12, and symbols for units of time.

                    As we will shortly see, mercury, sulfur and salt, the tria prima, were very important and their symbols were often used.

                    For example, The alchemical symbol for Mercury resembles an elaborate union of crescent moons and a circle. This symbol, is associated with fluidity and transformation.

                    The symbol for Sulfur, which represents the fiery and transformative aspect of alchemy, resembles a triangle atop a cross, symbolizing the ascent of the spiritual over the material.

                    Salt was also important in that in was essential to human life. Its symbol is a circle bisected by a horizontal line. Salt can be purified through a chemical process, which is similar to the purification process that the human body can undergo in Alchemy.

                    Paracelsus: The Maverick Alchemist

                    No further exploration of alchemy and the healing arts is complete without mentioning the life and teachings of Theophrastus von Hohenheim, most commonly known as Paracelsus (1493-1541), a Swiss philosopher who revolutionized medical thought. Rejecting the dogmas of his time, Paracelsus blended alchemical principles with medicine, advocating for a holistic understanding of the human body.

                    One particular curiousity is that he often traveled into the villages across Europe, learning various folk remedies and how the common folk handled illness. He was a strong advocate for holistic health and disagreed with the medical system at that time giving the outward impression via his comments that the medical system was corrupt.

                    The Four Humors Unveiled

                    To comprehend the departure Paracelsus made from classical medical thought, we must first understand the concept of the four humors.

                    The traditional four humors theory was based on the work of the Greek physician Galen,

                    Galen’s conception of the four humours is rooted in the ancient Greek belief in the four elements—earth, water, air, and fire—and their corresponding qualities: cold, moist, hot, and dry. These qualities, in turn, were associated with the humours.

                    These four humors were: blood, phlegm, black bile, and yellow bile. Imbalances in these humors were believed to cause illness, influencing both physical and mental well-being.

                    Blood was associated with air and had the qualities of hot and moist. It was believed to be produced by the liver and distributed throughout the body, nourishing organs and tissues. Blood was linked to a sanguine type temperment – someone who was optimistic, full of life and sociable, but disorganised and scatterbrained.

                    Phlegm, was associated with water and characterized by cold and moist qualities, This is somewhat similar in Ayurvedic to kapha dosha, being a combination of water and earth and having cold and moist qualities. Phlegm was thought to be produced by the brain and the lungs and Its balance was crucial for maintaining bodily moisture. An excess of phlegm was believed to result in a phlegmatic temperament, characterized by calmness and apathy, whereas a deficiency might lead to dry skin and irritability.

                    Black bile, linked to the earth element and characterized by cold and dry qualities, was associated with the spleen and the gallbladder. An excess of black bile was believed to cause a melancholic temperament, marked by introspection and sensitivity. On the other hand, a deficiency might lead to an imbalance in the bodily humours, causing physical and mental distress.

                    The final humour, yellow bile, was connected to the element of fire and characterized by its hot and dry nature, similar to Ayurveda with Pitta dosha having the qualities of hot and dry and being connected to the elements of fire and water. It was thought to be produced by the liver and stored in the gallbladder. An excess of yellow bile was believed to result in a choleric temperament, characterized by impulsive behavior and irritability. Conversely, a deficiency might lead to a lack of assertiveness and drive.

                    Paracelsus proposed, instead that health results from a balance of three alchemical principles: sulfur (the soul), mercury (the spirit), and salt (the body). Coming from the latin tria prima”, or three primes, this concept posited that imbalances in these elements led to disease, emphasizing the importance of treating the root cause rather than merely alleviating symptoms.

                    Salt, the first of the Tria Prima, represents the earthly and tangible aspect of existence. In the context of alchemy, Salt embodies the physical body, the material realm, and the foundational substance from which transformation can occur. Alchemists viewed Salt as the stable and enduring element, grounding the volatile and ethereal nature of the other two primes. In the healing arts, Salt signifies the corporeal aspects of health – the body’s structure, stability, and the fundamental balance required for well-being.

                    Sulfur, the second prime, embodies the fiery and transformative force within alchemical philosophy. Alchemists associated Sulfur with the soul, passion, and the dynamic essence that imparts vitality. In the context of healing, Sulfur represents the energetic and transformative aspects of the human experience. It symbolizes the innate life force, the spark that ignites growth, healing, and spiritual evolution. The alchemical understanding of Sulfur in healing suggests the importance of tapping into one’s inner vitality and passion for overall well-being.

                    Mercury, the third of the Tria Prima, serves as the bridge between the earthly and ethereal realms. Alchemists considered Mercury a fluid and adaptable substance, representing the spirit and the transformative process. In the context of healing, Mercury symbolizes the mental and emotional aspects of well-being. It signifies the capacity for change, adaptability, and the fluid nature of thoughts and emotions. The alchemical perspective encourages individuals to cultivate a balanced and harmonious connection between the material and spiritual dimensions for holistic healing.

                    Paracelsus ultimately simplified the framework, emphasizing the dynamic equilibrium between sulfur, mercury, and salt. This departure marked a significant shift in medical philosophy, fostering a more nuanced understanding of the human body.

                    Alchemy and the Healing Arts in Action

                    Paracelsus’s hermetic approach to medicine laid the groundwork for the development of iatrochemistry, or chemical medicine – a branch of medicine that explored the chemical processes underlying physiological functions. This brought in the new idea that the health of the body was dependent on a specific balance of bodily fluids in the body and could be cured or balanced with chemical solutions . As chemical medicine grew, it increasingly influenced pharmaceutical practices.

                    Though illegal in most medicines around the western world today, there is still the practice in Ayurveda of rasashaastra, or the Science of Mercury and specifically using mercury to heal the body.

                    Many poisonous chemical compounds called Bhasmas, or incinerated metals are used to bring a state of balance into the body. Other metals include mercury, iron, copper, tin and sulfur as well as aresenic and diamond.

                    In conclusion, the intertwining of alchemy and the healing arts is a fascinating journey into the depths of ancient wisdom and mysticism. The alchemists’ quest for transformation, balance, and the elusive philosopher’s stone mirrors humanity’s eternal pursuit of healing, enlightenment, and the secrets of life. The esoteric knowledge embedded in alchemical texts and symbols continues to inspire and intrigue, connecting the past with the present and offering a profound perspective on the holistic nature of health and well-being.

                    What do you think about Alchemy and the Healing Arts? Let us know in the comments below and share the post!


                    Video version here:

                    Alchemy and the Healing Arts – Unveiling the Mysteries of Ancient Wisdom


                    Interesting sources, additional info, images, credits, attributions and other points of views here:

                    https://www.folger.edu/blogs/shakespeare-and-beyond/the-four-humors-eating-in-the-renaissance/


                    https://journalofethics.ama-assn.org/article/legacy-humoral-medicine/2002-07


                    https://occult-world.com/tria-prima/


                    https://blog.prepscholar.com/alchemy-symbols


                    https://en.wikipedia.org/wiki/Alchemical_symbol


                    http://www.esotericarchives.com/notoria/notoria.htm


                    The Devil’s Doctor: Paracelsus and the World of Renaissance Magic and Science by Philip Ball


                    Ayurvedic Principals Volume III by Vasant Lad


                    https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3252715/


                    https://en.wikipedia.org/wiki/Humorism


                    Posted on Leave a comment

                    Sun worship and Solar symbolism – Myth and History

                    Sun worship and Solar symbolism – Myth and History

                    Sun worship has been a prevalent aspect of human civilization throughout history, with various cultures and civilizations venerating the sun as a symbol of divine power, life, and renewal. This practice has roots in ancient times and continues to influence religious and cultural beliefs in many societies. In this essay, we will explore the significance of sun worship and delve into the rich symbolism associated with the sun.

                    Solar Symbolism:

                    Life and Vitality: The sun is a universal symbol of life and vitality. Its warmth and light are essential for the sustenance of life on Earth. Many ancient cultures believed that the sun’s energy was a life-giving force, bestowing fertility upon the land and its inhabitants. The worship of the sun was, therefore, a way of expressing gratitude for the abundance it provided.

                    Cycle of Renewal: The sun’s daily rise and fall, along with the changing seasons, symbolize the cyclical nature of life, death, and rebirth. Sun worship often incorporates rituals and festivals tied to solstices and equinoxes, marking the changing phases of the sun and the corresponding renewal of nature. These celebrations are a testament to the interconnectedness of human life with the celestial cycles.

                    Divine Power: In many cultures, the sun is personified as a deity or a representation of divine power. The sun’s omnipresence and its ability to illuminate the entire world made it a natural symbol for an all-seeing, all-knowing force. Sun gods and goddesses became central figures in religious pantheons, embodying qualities such as wisdom, strength, and benevolence.

                    Symbol of Unity: The sun, being a celestial body that transcends cultural and geographical boundaries, has often been seen as a symbol of unity. Its rays reaching every corner of the Earth symbolize a connection between all living things. This concept of unity is reflected in various religious and spiritual practices that emphasize the relationship between humanity and the natural world.

                    Ancient Egyptian Religion: The sun was considered a powerful symbol of life and regeneration.

                    Here are some key aspects of sun worship in ancient Egyptian religion:

                    Deity: Ra (Re): Ra was the primary solar deity and one of the most important gods in the Egyptian pantheon. He was associated with the sun and the creator of all life. He was often depicted with a sun disk on his head, symbolizing his association with the sun. Ra was believed to travel across the sky during the day and journey through the underworld at night.

                    Significance: The sun was closely tied to creation and regeneration in Egyptian cosmology. The daily journey of Ra across the sky represented the cycle of life, death, and rebirth.

                    Rituals: Various rituals and festivals were dedicated to Ra, emphasizing his role in sustaining life.

                    Sun Temples: Temples like the famous Karnak complex were built to honor the sun god and those dedicated to the worship of the sun were built throughout ancient Egypt. These temples were designed with specific alignments and orientations to capture the rays of the sun at particular times of the day, emphasizing the solar connection.

                    Solar Symbolism: The sun played a symbolic role in Egyptian religious iconography. The sun disk, known as the “Aten” was a common symbol associated with solar deities. It often appeared atop the heads of various gods and goddesses, representing their connection to the sun.

                    Solar Barques: The sun was believed to travel across the sky in a boat or barque. Ra’s journey through the sky during the day and through the underworld at night was depicted as a voyage on a solar barque. This concept reflected the cyclical nature of the sun’s movement.

                    Hymns and Prayers: The ancient Egyptians composed hymns and prayers dedicated to the sun, praising its life-giving and sustaining qualities. These texts often emphasized the sun’s role in the creation of the world and its benevolence in providing light and warmth.

                    Solar Calendar: The ancient Egyptians developed a solar calendar based on the annual rising of the star Sirius, which coincided with the annual flooding of the Nile River. This calendar reflected the importance of celestial events, including the sun’s movements, in the agricultural and religious life of the Egyptians.

                    Overall, sun worship was deeply ingrained in the religious beliefs and practices of ancient Egyptians, influencing their architecture, art, and daily rituals. The sun represented not only a celestial body but also a divine force essential for life and prosperity.

                    Ancient Roman Religion: In ancient Rome, the sun was associated with the god Sol Invictus, meaning the “Unconquered Sun.” The cult of Sol Invictus became particularly prominent during the later Roman Empire. In ancient Roman religion, sun worship was not a dominant or organized cult like it was in some other ancient civilizations, such as Ancient Egypt.

                    However, the Romans did acknowledge and venerate the sun as a powerful and vital force in the cosmos. The sun played a significant role in Roman religious practices, symbolism, and iconography.

                    The Romans identified the sun with several deities from their pantheon, and these associations evolved over time. One of the earliest sun deities in Roman religion was Sol Indiges, an indigenous sun god. As Roman influence expanded, they encountered other cultures with their own sun deities, and these influences shaped the Roman understanding of the sun.

                    Deity: Sol Invictus, the “Unconquered Sun,” was a late Roman god associated with the sun. Emperor Aurelian officially created the Sol Invictus cult in the 3rd century AD.

                    Festivals: The festival of Sol Invictus, celebrated on December 25th, coincided with the winter solstice and the gradual lengthening of daylight. This date later influenced the Christian celebration of Christmas.

                    Sol Indiges: As mentioned earlier, Sol Indiges was an early Roman sun god. The name “Indiges” suggests a connection to indigetes, local deities associated with specific places or communities.

                    Apollo: While primarily associated with music, poetry, and prophecy, Apollo was also linked to the sun, especially as Apollo Helios. The identification of Apollo with the sun was influenced by Greek mythology, where Helios was the personification of the sun.

                    Sun worship in Rome was often intertwined with other cults and deities, and the sun’s symbolism was incorporated into various religious ceremonies, monuments, and artwork. The solar disc, often depicted with rays, was a common symbol associated with the sun.

                    It’s important to note that Roman religious practices were diverse, and individuals might have personal preferences for certain deities or cults. The Roman Empire’s vast and multicultural nature allowed for the incorporation of various religious beliefs and practices, contributing to the syncretic nature of Roman religion.

                    Inca Civilization: The Inca civilization in South America worshipped Inti, the sun god. The sun held great significance in their agricultural and religious practices. The Inca civilization, which thrived in South America from the early 15th century until the Spanish conquest in the 16th century, had a complex religious system that included sun worship. The sun, known as Inti, held great significance in Inca cosmology and was considered the most important deity in their pantheon.

                    Deity: The emperor of the Inca Empire was believed to be the direct descendent of Inti. Inti was revered as the ancestral father of the Inca rulers and the source of life and warmth. The Inca believed that their ruler, the Sapa Inca, was directly descended from Inti, reinforcing the divine nature of the ruler’s authority.

                    Sacrifices: The Inca performed rituals and sacrifices to honor Inti, especially during important agricultural events. Offerings included gold, silver, and even human sacrifices in extreme cases.

                    Coricancha (Qorikancha): The Coricancha, located in the capital city of Cusco, Peru, was the principal temple dedicated to Inti. It was an important religious and administrative center and was adorned with gold and precious metals. The temple complex also included rooms dedicated to the worship of other deities.

                    Inti Raymi: Inti Raymi, the Festival of the Sun, was one of the most significant religious ceremonies in the Inca calendar. Held annually in honor of Inti, the festival took place during the winter solstice in June. It involved elaborate rituals, processions, and animal sacrifices. The Sapa Inca would perform ceremonies at the Coricancha, and the celebration would continue with feasts, music, and dances.

                    Solar Observatories: The Inca were skilled astronomers, and they built structures such as the “Intihuatana” (Hitching Post of the Sun) in the city of Machu Picchu. These structures were believed to have astronomical significance and were used for observing the movements of the sun. The Intihuatana, for example, is a stone pillar that casts a shadow that aligns with the sun during specific times of the year.

                    Solar Agriculture: The Inca also incorporated solar symbolism into their agricultural practices. The layout of agricultural terraces, known as andenes, often followed the orientation of the sun to maximize sunlight exposure for crop growth.

                    Sun Imagery: Sun symbols and images were prevalent in Inca art and iconography. The sun disc with a face, representing Inti, was a common motif in textiles, pottery, and metalwork.

                    It’s important to note that Inca religion was syncretic, meaning it incorporated elements from various cultures and regions incorporated into the empire. The Inca rulers promoted the cult of Inti to unify the diverse ethnic groups within the empire, under a common religious framework.

                    Aztec Civilization: The Aztecs, a Mesoamerican civilization that flourished in central Mexico from the 14th to the 16th centuries, had a complex religious belief system that included sun worship as a significant element.

                    Deity: Huitzilopochtli played a crucial role in the Aztec pantheon and was associated with the founding of their capital, Tenochtitlan. Huitzilopochtli, often referred to as the “Blue Hummingbird on the Left” or the “Left-Handed Hummingbird,” was the chief god of the Aztecs and the god of the sun, war, and human sacrifice. According to Aztec mythology, Huitzilopochtli was born to the goddess Coatlicue, and he was associated with the daily journey of the sun across the sky.

                    Symbolism: The sun symbolized the journey of Huitzilopochtli across the sky. The Aztecs believed that the sun required nourishment, leading to the practice of human sacrifices to ensure the sun’s vitality and continued movement across the sky.

                    The Aztec Sun Stone: The Aztecs created a massive stone sculpture known as the Aztec Sun Stone or the Stone of the Five Suns, which is often incorrectly called the “Aztec Calendar Stone.” This intricate monolith is adorned with symbolic carvings that represent cosmic cycles, including the sun’s movements.

                    Templo Mayor: The Templo Mayor in the Aztec capital city of Tenochtitlan was a major religious center where the Great Temple was dedicated to Huitzilopochtli and Tlaloc, the god of rain. The temple complex was a focal point for sun worship, and human sacrifices were performed there to appease the gods.

                    Festivals and Rituals: The Aztecs held various festivals and rituals to honor the sun. One of the most important ceremonies was the Xiuhmolpilli, a festival that marked the end of a 52-year cycle in the Aztec calendar. This event involved elaborate rituals, including the sacrifice of captives to ensure the renewal of the sun.

                    The worship of the sun played a central role in Aztec religion, reflecting their understanding of the natural world, cosmic cycles, and the interconnectedness of life and the divine.

                    Hinduism: In Hinduism, the sun is associated with the deity Surya. Surya is considered a solar deity and is worshipped in various forms in Hindu rituals and prayers. The Rigveda, one of the oldest sacred texts of Hinduism, contains hymns dedicated to the Sun, highlighting its importance in early Vedic traditions.

                    Deity: Surya Deva (Sun God) is often depicted as a benevolent deity with a golden hue riding a chariot drawn by seven horses, representing the seven colors of the spectrum and the days of the week. Surya is believed to be the source of light and energy, and is considered the soul of the world.

                    Spiritual Significance: Sun worship is not just a form of reverence for a celestial body; it also carries deep spiritual symbolism. The Sun is seen as a symbol of knowledge, consciousness, and the eternal principle that sustains life. Worshiping the Sun is believed to bestow spiritual enlightenment and wisdom.

                    Festivals: Hinduism has several festivals dedicated to the Sun, the most notable being Chhath Puja. Chhath is a Hindu festival celebrated in various parts of India, particularly in the states of Bihar, Jharkhand, and Uttar Pradesh. It involves paying homage to the Sun God and is observed with rituals, fasting, and prayer, often performed by women.

                    Gayatri Mantra: The Gayatri Mantra, found in the Rigveda, is one of the most powerful and revered mantras in Hinduism. It is dedicated to Savitar, a form of the Sun God, and is recited during prayer and meditation. The mantra is considered a source of divine energy and a means of seeking spiritual guidance.

                    Surya Namaskar (Sun Salutation): Surya Namaskar is a series of yoga postures dedicated to the Sun. It is performed in the early morning, facing the rising sun, and is a holistic exercise that combines physical postures with rhythmic breathing and mental focus. Surya Namaskar is considered a way to express gratitude to the Sun and promote physical and mental well-being.

                    Temples: While there are not as many temples dedicated solely to the Sun as there are to other deities in Hinduism, some notable ones include the Konark Sun Temple in Odisha and the Martand Sun Temple in Jammu and Kashmir.

                    Sun worship in Hinduism is diverse and manifests in various forms, ranging from philosophical and symbolic reverence to ritualistic practices and festivals. It reflects the profound connection between the natural elements and the spiritual beliefs within the Hindu tradition.

                    Japanese Shinto: In Shinto, the traditional religion of Japan, the sun goddess Amaterasu is a central figure. The Japanese imperial family claims descent from Amaterasu, emphasizing the connection between the sun and the ruling line. In Shinto, natural elements such as mountains, rivers, trees, and celestial bodies are considered kami, which are divine or sacred spirits. Among these natural elements, the sun holds a significant place.

                    Mythology: Amaterasu’s temporary retreat to a cave led to darkness. The other deities devised a plan to lure her out, and when she emerged, light was restored to the world. This myth is often interpreted as symbolizing the importance of the sun’s light and warmth.

                    Ise Grand Shrine: The Ise Grand Shrine, or Ise Jingu, is the most sacred Shinto shrine in Japan. It is dedicated to Amaterasu and is rebuilt every 20 years in a cyclical ritual known as Shikinen Sengu. The shrine complex includes the Naiku (Inner Shrine) and Geku (Outer Shrine). The Naiku enshrines Amaterasu, and the entire shrine is oriented to the sun, emphasizing its connection to the solar deity.

                    Rituals and Festivals: Shinto festivals and rituals often involve expressions of gratitude for the sun and prayers for its continued blessings. The New Year’s celebration, known as Hatsumode, is a time when many people visit Shinto shrines to pray for good fortune in the coming year, often expressing gratitude for the sun’s life-giving energy.

                    Symbolism: The sun is a powerful symbol in Shinto iconography. It is often represented by the use of the circle, which can be seen in torii gates, shimenawa (sacred ropes), and other Shinto emblems. The rising sun motif is also a common symbol, reflecting the importance of the sun’s daily renewal.

                    While the worship of the sun is integrated into Shinto practices, it’s essential to note that Shinto is a flexible and diverse belief system, and individual practices may vary. Shinto, as a nature-based religion, emphasizes the interconnectedness of the natural world, and the sun plays a crucial role in this spiritual framework.

                    Native American Cultures: Some Native American tribes, such as the Hopi and Navajo, incorporate sun worship into their spiritual practices. The sun is often seen as a symbol of life and fertility. Sun worship was a significant aspect of many Native American cultures, and various tribes across North America held diverse beliefs and practices related to the sun. It’s important to note that while there are some commonalities, each tribe had its unique cosmology and spiritual practices.

                    Symbolism: The sun is often seen as a symbol of life, warmth, and fertility. It plays a role in creation myths and is associated with agricultural cycles.

                    Rituals: Sun dances and ceremonies are conducted in some tribes to honor the sun and seek its blessings for the community.


                    Here are a few examples of how sun worship manifested in different Native American cultures:

                    Hopi Tribe:

                    The Hopi people of the Southwest have a strong connection to the sun in their religious beliefs. They perform ceremonies and rituals that revolve around the sun, emphasizing its role in their agricultural cycles.

                    The Katsina (Kachina) ceremonies are central to Hopi spirituality, involving masked dancers representing spirits associated with various aspects of nature, including the sun.

                    Navajo Nation:

                    The Navajo, also located in the Southwest, incorporate sun symbolism into their rituals. The sun is considered a source of life and plays a role in healing ceremonies.

                    The Hogan, a traditional Navajo dwelling, is often built with its entrance facing east to greet the rising sun, symbolizing a new day and the renewal of life.

                    Plains Tribes:

                    Plains tribes, such as the Lakota and Cheyenne, have sun dances as integral parts of their religious practices. These dances are often held during the summer and involve elaborate rituals, fasting, and prayer to honor the sun and seek spiritual guidance.

                    The sun dance is a communal event that symbolizes renewal, balance, and the interconnectedness of all living beings.

                    Pueblo Tribes:

                    Pueblo tribes in the Southwest, like the Zuni and Taos, incorporate sun motifs into their art and pottery. The sun is seen as a life-giving force, and its representation can be found in various religious symbols.

                    Kivas, underground ceremonial chambers, are used in Pueblo rituals, and some are aligned with the solar calendar, emphasizing the significance of the sun in their cosmology.

                    Cherokee Nation:

                    The Cherokee, located in the Southeast, also recognized the importance of the sun. Their Green Corn Ceremony, held in late summer, involves thanking the sun for the ripening of crops and seeking spiritual renewal.

                    The Ani Hyuntikwalaski (Cherokee Fire Ceremony) is another ritual where the sun plays a symbolic role in cleansing and purifying participants.

                    While sun worship is a common theme, the specific rituals and beliefs vary widely among Native American tribes. The sun often symbolized life, fertility, renewal, and spirituality, and its importance is reflected in diverse ceremonies and cultural practices.

                    In Kongo religion, Nzambi Mpungu is the Sky Father and god of the Sun, while his female counterpart, Nzambici, is Sky Mother and the god of the Moon and Earth. The Sun is very significant to Bakongo people, who believe that the position of the sun marks the different seasons of a Kongo person’s life as they transition between the four moments of life: conception (musoni), birth (kala), maturity (tukula), and death (luvemba). The Kongo cosmogram, a sacred symbol in Bakongo culture, depicts these moments of the sun.

                    Mithraism: Although not a mainstream religion, Mithraism was a mystery religion in the Roman Empire that focused on the god Mithras. It flourished from the 1st to the 4th century CE.

                    Mithras and his symbolism as the Sun God:

                    Mithras was commonly identified with the sun, and his representation often featured him in a distinctive tauroctony, a scene where he slays a bull. This act was seen as a symbolic representation of the cosmic forces and the triumph of light over darkness. Mithras was sometimes depicted with a radiate crown, representing the sun’s rays. The solar symbolism emphasized themes of light, truth, and the divine order in the cosmos.

                    Mithraic Worship Spaces (Mithraea):

                    Mithraic rituals took place in underground sanctuaries known as Mithraea. These were often small, windowless structures with a central aisle and benches along the sides. The design of the Mithraeum emphasized the symbolism of emerging from darkness into the light.

                    Annual Festivals:

                    Mithraism had specific festivals and ceremonies associated with the sun’s annual journey. The most important celebration was the “Natalis Invicti,” which marked the birth of the “Invincible Sun” and coincided with the winter solstice. This festival, celebrated around December 25th, had some influence on later Christian celebrations.

                    Military Connections:

                    Mithraism was particularly popular among Roman soldiers, and its influence spread along military routes throughout the empire. The emphasis on discipline, hierarchy, and the symbolism of the sun may have appealed to the military mindset.

                    These are just a few examples, and sun worship or the veneration of solar deities can be found in various cultures across different continents and historical periods. It’s important to note that the significance of sun worship can vary within different sects or regions of a particular culture.

                    Sun worship and the symbolism of the sun have played a significant role in shaping the religious and cultural practices of diverse civilizations. The reverence for the sun as a source of life, renewal, and divine power continues to resonate in modern societies. Understanding the symbolic significance of the sun provides insights into the profound ways in which ancient cultures perceived and revered the natural world, fostering a deeper appreciation for the enduring legacy of sun worship.

                    What do you think about sun worship and its symbolism? Let us know in the comments below and share the post!


                    Video version here:

                    Sun worship and Solar symbolism – Myth and History


                    Interesting sources, additional info, images, credits, attributions and other points of views here:

                    https://en.wikipedia.org/wiki/Solar_deity


                    Maler der Grabkammer der Nefertari, Public domain, via Wikimedia Commons

                    https://commons.wikimedia.org/wiki/File:Maler_der_Grabkammer_der_Nefertari_001.jpg


                    Anton Raphael Mengs, Public domain, via Wikimedia Commons

                    https://commons.wikimedia.org/wiki/File:Mengs,_Helios_als_Personifikation_des_Mittages.jpg



                    This image was created with Adobe Photoshop., Public domain, via Wikimedia Commons

                    https://commons.wikimedia.org/wiki/File:Tonatiuh_6_b.jpg


                    Toyokuni III (Kunisada), Public domain, via Wikimedia Commons

                    https://commons.wikimedia.org/wiki/File:Origin_of_Iwato_Kagura_Dance_Amaterasu_by_Toyokuni_III_(Kunisada)_1856.png


                    Unknown betwenn -3000 / -2800, Public domain, via Wikimedia Commons

                    https://commons.wikimedia.org/wiki/File:St%C3%A8le_Rocher_des_Doms.jpg


                    https://commons.wikimedia.org/wiki/File:Ra_Barque.jpg


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                    The Journey of Self-Transformation through Inner Alchemy: Unveiling the 7 Stages of Hermetic Alchemists

                    The Journey of Self-Transformation through Inner Alchemy: Unveiling the 7 Stages of Hermetic Alchemists

                    The pursuit of self-transformation has been a timeless quest for individuals seeking to unlock their inner potential and achieve a higher state of being. Throughout history, diverse methodologies have emerged to guide us on the path to self realization.

                    In yoga, we have enlightenment through awakening the kundalini, activating each of the 7 chakras and the flow of infinite energy. In the Jewish tradition we have the Kabbalah, the mystic tree of life, with the 10 sephiras – a path to higher knowledge, wisdom and obtaining the highest level of spirituality.

                    And in the western culture, we have the Hermetic Alchemists, who stand out for their unique approach to personal evolution through inner alchemy. Drawing inspiration from various mystical traditions and philosophical teachings, these alchemists developed a comprehensive system comprising of seven main stages that promised the seeker a profound metamorphosis of the self.

                    In this video, we’ll have a brief look at The Journey of Self-Transformation through Inner Alchemy according to the Hermetic Alchemists. This short essay will cover the 7 stages of Alchemy and begin to give the basic outline for a more profound and individual in depth study.

                    1. Calcination: The Crucible of Fire

                    The journey of inner alchemy begins with calcination, a stage associated with the element of Fire. In Alchemy base metals are subjected to intense heat to remove impurities and reveal their true essence. Likewise, in an individual life this stage represents the burning away of impurities and the breaking down of old structures, paving the way for renewal. It represents the purification of the soul through trials and tribulations., individuals must confront their own flaws and limitations.

                    Calcination reflects personal challenges. Consider a person confronting the crucible of hardship—perhaps a tumultuous life event or a profound crisis, such as family trauma like a divorce or death, the breakup of a first love, or an accident resulting in physical, mental or emotional handicaps. The intense heat represents the emotional and psychological strain, forcing a breakdown of old habits and thought patterns. Navigating these tribulations requires resilience and a willingness to confront one’s vulnerabilities. Through this transformative ordeal, both in the crucible of metallurgy and personal struggles, emerges the potential for purification and the birth of something new and refined.

                    The perceived worst experience must be confronted, broken down and purified to come out anew.

                    1. Dissolution: Flowing with Water

                    Following calcination, the alchemist encounters dissolution, often represented by water. Just as solid substances dissolve in water, individuals must let go of rigid beliefs and preconceptions to adapt to the fluidity of life. This stage involves the disintegration of the ego and the surrender to change. The emotional turbulence and tears experienced during this period serve as a metaphorical dissolution, breaking down emotional barriers and allowing for the emergence of a more compassionate and empathetic self.

                    Dissolution, therefore, is like the caterpillar’s journey into the chrysalis. At first, the caterpillar feels an emotional tug, sensing that it’s time for a profound change. It surrenders to this feeling, letting go of its known world as it enters the chrysalis.

                    During this stage, emotions may swirl within the caterpillar, a mix of uncertainty, excitement, and perhaps a bit of fear. It’s akin to the way a person might feel when faced with major life changes, like starting high school or moving to a new place. The caterpillar doesn’t resist the transformation; instead, it surrenders to the natural course of its existence.

                    In the chrysalis, the caterpillar undergoes a process of dissolution, where its old form dissolves into a kind of “primordial soup.” Similarly, in life, we sometimes need to let go of familiar patterns and embrace change, even if it feels uncomfortable. This stage is about trusting the process and allowing ourselves to transform into something new and beautiful.

                    1. Separation: Distilling the Essence

                    In the separation stage, the alchemist refines the components obtained through calcination and dissolution. Corresponding to the element of Air, this stage requires discernment and introspection. It requires the ability to distinguish between the essential and the superfluous. Just as a skilled alchemist separates precious metals from impurities, individuals must identify and prioritize their values.

                    For example, imagine making chocolate chip cookies. In the third stage of alchemy, separation, think of it like the moment when you mix the cookie dough. At first, you have a gooey, messy mixture of ingredients—flour, butter, sugar, and chocolate chips all blended together. But then comes the separation. You scoop out portions of the dough and place them on a baking sheet. Each cookie takes its own form, distinct from the others. It’s like magic: from one uniform mass, you create individual, unique cookies.

                    Similarly, in alchemy, the third stage is about breaking down a combined substance into its distinct components. This process allows you to understand and appreciate the individual elements that were initially mixed together. So, just as you separate cookie dough to reveal the distinct cookies, alchemists sought to separate and understand the essential components of substances in their quest for knowledge and transformation.

                    We can also liken it to an example of an 18-year-old, that is entering the workforce or pursuing higher education. This may demand the separation of genuine passions from external influences which will allow the individual to distill their true essence and purpose.

                    1. Conjunction: The Sacred Union

                    The fourth stage, Conjunction, associated with the element of Earth, is the culmination of the first three transformative process, marking the stage of unity and integration. It is the integration of opposites, a harmonious union that creates a balanced and unified self. This stage requires reconciling conflicting aspects of one’s personality, embracing both light and shadow, and finding equilibrium.

                    Consider for a moment a chef crafting a gourmet dish: after meticulously preparing different ingredients (represented by the first three stages), the fourth stage mirrors the harmonious fusion of flavors, where each element contributes to the overall balance and richness of the final creation.

                    Similarly, in personal growth, reaching this alchemical stage involves integrating diverse aspects of oneself – strengths, weaknesses, experiences – into a cohesive and balanced whole. It’s akin to a person finding their inner equilibrium, where conflicting facets of their identity unite to form a more complete and self-aware individual. This alchemical conjunction mirrors life’s complexity, where unity and equilibrium emerge from embracing the entirety of one’s journey, resulting in a newfound sense of purpose and understanding.

                    Conjunction represents the synthesis of opposites, integration of light and dark, positive and negative, strong and weak, good and bad, and fostering a sense of wholeness and completeness.

                    1. Fermentation: The Transformative Process

                    Fermentation, corresponding to the element of Fire, is the stage of gestation and maturation, where the alchemist patiently allows the transformative processes to unfold. It involves the incubation and maturation of newfound insights and wisdom and is essential for the refinement of the self, fostering growth and development over time.

                    Ponder if you will that you’re an aspiring musician working on your first album. The initial spark of creativity (calcination) led to raw musical ideas. As you refine your sound (dissolution), you mix and experiment with various elements, like different instruments and styles. Now, in the fermentation stage, you allow these elements to blend and mature over time, just like a fine wine ages. This incubation period is crucial – it’s when your musical ideas marinate and transform organically. You may face challenges, encounter new influences, and experience personal growth.

                    Consider this phase as your musical compost heap. The unique blend of experiences, setbacks, and inspirations ferment together, creating a richer, more complex artistic expression. The process of fermentation allows your music to evolve naturally, transcending initial expectations. Eventually, the transformed and matured album emerges, a harmonious fusion of your original vision and the unforeseen influences that shaped it during the transformative journey. This alchemical approach to music-making mirrors the ancient process, demonstrating that creative evolution involves time, patience, and the willingness to let ideas ferment into something greater than the sum of their parts.

                    1. Distillation: The Refinement of Spirit

                    Distillation, linked to the element of Water, signifies the refinement of spirit and the purification of the soul. It involves the purification and concentration of the essential elements obtained through the preceding stages and requires introspection and self-discovery, extracting the pure essence of one’s being.

                    In this stage, the alchemist separates the pure from the impure, seeking clarity and heightened awareness.

                    We can liken the sixth stage of distillation to making a cup of tea. At the beginning, you have a mixture of tea leaves and water—a complex combination of flavors and compounds. The process of brewing represents the initial stages of alchemical transformation. As the water heats up, it begins to evaporate, carrying volatile compounds from the tea leaves with it.

                    Now, think of the rising steam as the distillation process. The vapor rises, leaving behind impurities and less essential elements.

                    This is similar to how alchemists seek to separate the pure from the impure. The steam is then condensed back into liquid form, akin to the refined essence of the tea. What you’re left with is a distilled liquid, more concentrated and potent in flavor—representing the culmination of the distillation stage in alchemy.

                    In terms of individuals, you might have a young entrepreneur, who engages in distillation as he reflects on his life’s purpose. By distilling his passions and strengths, he identifies a business venture that aligns with his core values, leading to both personal fulfillment and professional success

                    1. Coagulation: The Manifestation of the Transformed Self

                    The final stage of inner alchemy, coagulation, is associated with the element of Earth and represents the solidification and manifestation of the transformed self. This stage involves the integration of newfound wisdom and a sense of wholeness, resulting in a stable and evolved individual.

                    Let us go back to our chef in the fourth stage. Our skilled chef is crafting an exquisite dish. At first, disparate ingredients, like raw vegetables and meat, represent the chaotic elements of life. In calcination, the chef, like an adept alchemist, skillfully applies heat and various techniques, transforming the ingredients into a chaotic blend—symbolizing dissolution. As the process unfolds, the chef’s mastery becomes apparent. Each element harmonizes as flavors merge, much like the alchemical process of conjunction. The dish evolves, mirroring the transformative journey.

                    In the final alchemical stage of coagulation, the chef achieves perfection. The once-disparate elements now embody a unified, sublime creation—the dish’s essence transcends its individual components. Similarly, in life’s journey, coagulation manifests as personal growth and self-realization. The chaos of experiences and challenges meld into a cohesive, enriched existence. The chef’s dish and the alchemist’s quest share a profound truth: through skilled transformation, disparate elements can coalesce into a harmonious and evolved whole. This is the essence of coagulation, the final stage of the alchemical journey.

                    In conclusion, the journey of self-transformation through inner alchemy, as elucidated by the Hermetic Alchemists, unfolds as a profound and cyclical process. Each stage, with its elemental associations and life examples, guides the seeker toward a deeper understanding of the self and the universe. The wisdom embedded in these alchemical stages serves as a timeless guide for unlocking the secrets of personal evolution and transformation. Just as the alchemist transforms base metals into gold, the seeker transforms the raw materials of their life experiences into the gold of self-realization and fulfillment.

                    Where are you in your alchemical journey? What personal experiences, either positive or negative, have you had on the road to self-discovery? We’d love to hear your thoughts in the comments below and share with anyone interested in learning more!


                    Video version here:

                    The Journey of Self-Transformation through Inner Alchemy: Unveiling the 7 Stages of Hermetic Alchemists


                    Interesting sources, additional info, images, credits, attributions and other points of views here:

                    https://www.art10zen.com/inner-alchemy-of-self-transformation-part-1-calcination/


                    https://www.chabad.org/library/article_cdo/aid/170308/jewish/What-is-Kabbalah.htm


                    https://quiabsurdum.com/the-seven-stages-of-alchemy/