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NARAKAS – THE 28 HELLS OF HINDU COSMOLOGY – REALMS OF SUFFERING AND REDEMPTION

Narakas - The 28 Hells of Hindu Cosmology - Realms of Suffering and Redemption

In the vast and intricate web of Hindu cosmology, beyond the material world and hidden in the depths of Patala, lie the 28 Narakas.

The hellish realms of suffering, which serve as places where the soul undergoes purification before its next birth. These are not eternal damnations rather temporary realms of retribution, where the consequences of one’s actions (Karma) are met with precise and fitting punishments.

These 28 Narakas are described in several Hindu scriptures, including the Bhagavata Purana, Agni Purana , Garuda Purana, Vishnu Purana, Vedas, Upanishads and Manusmriti among other texts and are not limited to only 28. Additional sources list multiple hells.

The 28 discussed here today can be found in the Srimad Bhagavatam.

Each realm is uniquely horrifying, designed to reflect the nature of the sins committed by the soul. Those who commit acts of violence, deceit, greed, or cruelty find themselves subjected to tortures that mirror their wrongdoings.

Whether it is drowning in rivers of blood, being devoured by demonic hounds, or impaled on flaming spears, each punishment is a direct consequence of one’s misdeeds.

But before we continue exploring the terrifying depths of Naraka, make sure to like, subscribe, and hit the notification bell so you don’t miss any deep dives into esoteric wisdom and ancient mysteries. Now, let’s descend into the underworld…

Hell can be found in between the three worlds, in the south below the earth and a little above the causal waters below Pâtâlaloka.

Presiding over these shadowy domains is Yama, the god of death and justice. He is also known as Dharma Raja (Lord of Righteousness). Yama is tasked with maintaining the cosmic balance by ensuring that every soul receives its due rewards and punishments. His kingdom, Yamaloka, is the gateway to the afterlife, where souls are judged based on their earthly deeds.

Assisting him in this divine judgment is Chitragupta, the celestial scribe and record-keeper of karma. Every thought, word, and action of a being is meticulously recorded in his Agrasandhanī (eternal register) When a soul arrives at Yama’s court, Chitragupta presents a detailed account of its past life, determining whether it will ascend to Svarga (the heavens), return to the earthly realm, or descend into Naraka (hells) for purification.

Unlike the Christian or Islamic concept of an eternal hell, Naraka is a transitory realm, where sinners suffer until their karmic debts are repaid, after which they are reborn into the cycle of samsara (reincarnation), sometimes even being reborn into a lower form of existence, to continue its karmic journey. Thus, these realms are not only about suffering but also about cosmic justice and moral realignment.

Some believe that Naraka exists in unseen astral planes, while others interpret it as the psychological suffering one undergoes due to guilt and unresolved karma.

Despite what we believe, These texts leave us with a mystery to unravel.

So lets have a look at The 28 Narakas and Their Descriptions

Each Naraka is associated with specific sins and punishments which is briefly described.

1. Tamisra (Darkness)

Sin: Anyone who steals someone else’s money, wife, or children

Punishment: They are thrown into blinding darkness and suffer extreme torment, being deprived of food and water and left starving, while being beaten with sticks and yelled at by the Yamadhutas , the agents of Yama . The pain and punishment can become so unbearable that they may even lose consciousness from sheer agony. After regaining consciousness, they are beaten again. This continues until the karmic debt is paid.

2. Andhatamisra (Blind Darkness)

Sin: Anyone who slyly cheats someone to gain their money, wife, children or possessions.

Punishment: The sinful living being is subjected to extreme miseries and pain so much that he loses intelligence and sight, becoming blind and becoming similar to a tree cut down by it’s roots.

3. Raurava (Torment of the Wicked)

Sin: Commiting violent or cruel acts against many living entities.

Punishment: These living entities are transformed into animals called rurus, that torture and inflict great pain on the sinful living being.

4. Maharaurava (Greater Torment)

Sin: A person who maintains his own body by hurting others

Punishment: He is put into this hell and is Devoured by 0:05:58.515 flesh eating animals called kravyādas 0:06:03.046

5. Kumbhipaka, The hell of the cooking pot (Boiling in Oil)

Sin: Killing or harming animals for pleasure and cooking poor land or sea animals alive.

Punishment: These living beings are thrown into a large pot and are boiled in hot oil.

6. Kalasutra (Hot Wire Hell)

Sin: Anyone who kills a Brahmin.

Punishment: The sinful living being is thrown into a hell which the surface is made of copper. Heated from below by fire and from above by the scorching sun, the copper surface of this planet is extremely hot. He is burned internally from hunger and thirst and externally from heat. He is sometimes sitting or lying down or having to run here and there for the duration of as many thousands of years as there are hairs on the body of an animal.

7. Asipatravana (Forest of Swords)

Sin: A person unnecessarily deviated from his path of self-realization and yielded to hypocrisy.

Punishment: He is beat him with whips and he runs all around trying to flee from the extreme pain, but on all sides he runs into two-edged razor sharp palm leaves and is body is cut to shreds.

8. Sukaramukha (Crushing Jaws)

Sin: anyone in this life who is a politician (king) or servant of the king or government representative inflicts punishment upon an innocent man or a Brahmin.

Punishment: Being crushed alive until he faints, as the most powerful assistants of Yamarāja crush him exactly as one crushes sugarcane to squeeze out the juice.

9. Andhakupa (Well of Darkness)

Sin: Harming animals, insects, birds or lower forms of life that are unaware that they do harm to humans.

Punishment: Therein will that person indeed fall down according the evil he did to them, the respective entities, the animals, wild beasts, birds, snakes, mosquitos, lice, worms and flies and whatever others; just as the ones with their inferior body will he in the darkness be persecuted, hurt and disturbed by them everywhere and wander around not being able to find a place to rest.

10. Krimibhojana (Worm Food)

Sin: Anyone who eats but does not share food or neglects offering some food as a sacrifice to the Gods, needy, animals, wise and ancestors.

Punishment: He is thrown into a lake of worms and becomes a worm himself, to eat and be eaten by other worms.

11. Sandaṁśa (tong’s hell)

    Sin: Anyone who steals gold, gems, or valuables from a Brahmin or others through theft or violence, without any justification, commits a grave offense of greed and dishonesty.

    Punishment: After death, they are sent to Sandamśa, the “tongs hell,” where Yamarâja’s enforcers force them to hold red-hot iron balls, and then tear off their skin with burning tongs, making them suffer for their greed and wrongdoing.

    12. Taptasurmi (Burning Pillars)

    Sin: Any man or woman who engages in illicit sexual relations, disregarding moral and legal boundaries, indulges in desires that lead to dishonor and wrongdoing.

    Punishment: After death, they are sent to Taptasûrmi, the hell of “the red-hot iron statue,” where they are whipped and forced to embrace a burning-hot iron figure—a man for women and a woman for men—suffering unbearable pain as a consequence of their actions.

    13. Vajrakantaka-salmali (Thorny Tree Torture)

    Sin: Anyone who engages in indiscriminate and immoral sexual relations, including acts against nature, violates fundamental ethical and spiritual principles.

    Punishment: After death, they are sent to Vajrakanthaka-Śālmali, the hell of “the thunderbolt-thorn cotton tree,” where they are hung on razor-sharp thorns and pulled down repeatedly, suffering excruciating pain as retribution for their actions.

    14. Vaitarani (River of Filth)

    Sin: Those who were born into royalty or government positions but abused their power, ignored their duties as rulers, and acted unjustly. They broke the rules of righteousness (dharma) and will, after death, end up in Vaitaraṇī, the river of torment.

    Punishment: As a result, they fall into a river filled with filth—stool, urine, pus, blood, hair, nails, bones, marrow, flesh, and fat—where ferocious animals attack and devour them. Their sins keep them from dying easily, forcing them to remain conscious and suffer endlessly while being reminded of their misdeeds.

    15. Puyodaka (Well of Putrid Water)

    Sin: People who abandoned cleanliness, self-discipline, and good behavior, living shamelessly like animals, and who have violated the principles of a regulated life.

    Punishment: After death, they are condemned to Pûyoda, the hell of “fetid waters,” where they are submerged in an ocean filled with pus, excrement, urine, mucus, and saliva, forced to survive only on the most disgusting substances.

    16. Pranarodha (Torture Chamber)

    Sin: Those who belong to the Brahminical order but keep dogs or donkeys and take pleasure in hunting animals, violating sacred rules, act against their dharma.

    Punishment: After death, they are sent to Prânarodha, the hell of “suppression of breath,” where Yamarâja’s men hunt them down and pierce them with arrows, making them suffer as they once made innocent animals suffer.

    17. Visasana (Slaughter House)

    Sin: Those who, driven by pride in their wealth and status, kill animals in sacrifices merely to showcase their prestige violate the principles of compassion and righteousness. .

    Punishment: After death, they are cast into Viśasana, the hell of “sleeplessness,” where Yamarâja’s helpers torment them relentlessly and cut them into pieces, forcing them to endure the suffering they inflicted on innocent creatures.

    18. Lalabhaksha (Molten Metal Feast)

    Sin: A man of the higher classes (dvija) who, overcome by lust, forces his wife of the same caste to drink his semen acts against moral and spiritual principles.

    Punishment: As a result of this sin, he will be condemned to Lâlâbhaksha, the hell of “semen for food,” where he will be thrown into a river of semen and forced to drink it himself.

    19. Sarameyadana (Hounds of Hell)

    Sin: Those who, as thieves, commit arson, use poison, or plunder villages, along with corrupt merchants, rulers, and officials who support such crimes, betray justice and morality.

    Punishment: After death, they are sent to Sârameyâdana, the hell of “the dog’s meal,” where they are torn apart and devoured by 720 ferocious, sharp-toothed dogs under the command of the Yamadûtas.

    20. Avicimat (No Escape)

    Sin: A person who lies or gives false testimony in business, charity, or other matters deceives others and acts dishonestly, breaks oaths, or betrays.

    Punishment: After death, they are cast into Avīcimat, the hell of “having no water,” where they are thrown headfirst from the top of a mountain 100 yojanas high. Upon hitting the arid, stone-covered ground, their body shatters, but they do not die—instead, they are dragged back to the top and thrown down again in an endless cycle of suffering.

    21. Ayahpana (Iron Drink)

    Sin: A Brahmin or his wife who drinks soma-rasa improperly, or a ruler or merchant who, despite taking a vow, consumes alcohol in delusion, violates sacred duties and self-discipline.

    Punishment: After death, they are condemned to Ayahpâna, the hell of “drinking iron,” where they are pinned down with a foot on their chest and have molten iron poured into their mouths as punishment for their transgression.

    22. Ksarakardama (Swamp of Slime)

    Sin: A person of low birth or degraded character who, out of false pride, fails to show respect to those of higher birth, wisdom, virtue, and discipline disregards the natural order and principles of humility.

    Punishment: After death, they are cast headfirst into Kshârakardama, the hell of “the pool of acrid mud,” where they endure excruciating torment in its burning, corrosive filth.

    23. Raktaksha (Blood Lake)

    Sin: Men who sacrifice other people in worship of Kālī and women who consume human flesh commit acts of extreme violence and cruelty, violating the fundamental laws of morality and compassion.

    Punishment: After death, they are condemned to Rakshogana-bhojana, the hell of “being the food of the devil,” where they are slaughtered like animals by fierce Rākshasas, who cut them to pieces, drink their blood, and celebrate their suffering just as the sinners once did themselves.

    24. Sulaprota (Impaled on Spikes)

    Sin: Those who deceive innocent animals by making them feel safe, only to harm them for entertainment—whether by piercing their bodies, restraining them, or tormenting them—inflict unnecessary cruelty on helpless creatures.

    Punishment: After death, they are sent to S’ûlaprota, the hell of “pierced by the pike,” where their own bodies are impaled and restrained in the same way. Starving and thirsty, they are relentlessly attacked by sharp-beaked birds like herons and vultures, suffering the same agony they once inflicted.

    25. Dandasuka (Serpent Torture)

    Sin: Men who, like venomous snakes, harm others without reason, acting out of sheer malice and cruelty, cause unnecessary suffering in the world.

    Punishment: After death, they are sent to Dandaśūka, the hell of “the cudgel in return,” where five- and seven-hooded serpents rise before them and devour them like mice, making them experience the same fear and pain they inflicted on others.

    26. Avatha nirodhana – (to be thrown in the dark)

    Sin: Someone who in this life confines living beings either in blind wells, in granaries or in caves.

    Punishment: will likewise in their next life be forced to enter the same places, to be locked up there with poisonous fumes, fire and smoke.

    27. Paryavartana (Turned to Ash)

    Sin: A householder who, instead of welcoming guests with kindness, greets them with anger and hostility, glaring at them as if to burn them with his eyes, fails in his duty of hospitality and compassion.

    Punishment: After death, they are sent to Paryâvartana, the hell of “the eyes plucked,” where herons, vultures, and crows mercilessly tear out their eyes with their powerful beaks, making them suffer the consequences of their sinful gaze. .

    28. Sucimukha (Needle Mouth)

    Sin: Those who, out of greed and selfishness, view others with suspicion, obsess over their wealth, and hoard money without joy—acting like evil spirits guarding treasure—live in constant fear of loss and refuse to share their fortune.

    Punishment: After death, they are condemned to Sûcîmukha, the hell of “the pin first,” where Yamarâja’s enforcers, like expert weavers, pierce and stitch their limbs together with needles and thread, tormenting them for their greed and miserliness.

    Key Scriptural Sources on Naraka:

    1. Bhagavata PuranaCanto 5, Chapter 26 (Most detailed descriptions of hells)
    2. Garuda PuranaChapters 3.3 to 3.15 (Karmic consequences & afterlife punishments)
    3. MahabharataAnusasana Parva, Section 129 (Mentions different realms of hell)
    4. ManusmritiChapter 4.87-90 (Moral conduct and Naraka)
    5. Vishnu Purana – Book 2, Chapter 6 (Hells as part of Yama’s judgment)

    Some believe these Narakas are literal, physical places where souls undergo punishment before rebirth. Others see them as symbolic realms, representing deep states of suffering experienced in the human mind due to karma. The debate continues, inviting spiritual seekers to explore their own truth.

    Are these realms real? Or are they metaphors for suffering? Could Naraka be closer than we think and would you survive Naraka?

    We’d love to hear about it in the comments below! Thanks and don’t forget to share this post!!!


    Video version here:

    Narakas – The 28 Hells of Hindu Cosmology – Realms of Suffering and Redemption


    Interesting sources, additional info, courses, images, credits, attributions and other points of views here:

    Balancing and Healing the Chakras through Yoga https://www.udemy.com/course/balancing-and-healing-the-chakras-through-yoga/?referralCode=12C81A148616B419AA06

    Mudras to Balance and Harmonize your Chakras and Energy Body https://www.udemy.com/course/mudras-to-balance-and-harmonize-your-energy-body/?referralCode=1A275C6E67E05E8C8130

    Elemental Energy for Success and Well Being https://www.udemy.com/course/elemental-energy-for-success-and-well-being/?referralCode=A680413E03BEAD96E744

    Book a Tarot reading here: https://www.suryaholistictarot.com/book-a-reading/

    Check our soundtrack here:
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    Websites:

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    Links and References:

    https://timesofindia.indiatimes.com/life-style/soul-search/9-types-of-narakas-or-hells-as-per-hindu-religion/amp_etphotostory/104472173.cms

    https://bhagavanbhakthi.com/2013/12/names-of-hells-narakas-in-hinduism/

    https://slife.org/naraka-in-hinduism/

    https://www.srimadbhagavatam.org/canto5/chapter26.html

    https://sacred-texts.com/hin/vp/vp064.htm

    https://en.wikipedia.org/wiki/Yama

    https://venupayyanur.com/crime-and-punishment-the-hindu-way/

    https://www.hinduwebsite.com/sacredscripts/puranas/gp/gp.asp#ch4

    https://www.hinduwebsite.com/sacredscripts/puranas/gp/gp.asp#ch3

    https://bhagavanbhakthi.com/2013/12/names-of-hells-narakas-in-hinduism/

    https://upload.wikimedia.org/wikipedia/commons/9/92/Hindu_hell.jpg

    https://vedabase.io/en/library/sb/5/26/8/

    https://upload.wikimedia.org/wikipedia/commons/9/9b/The_Court_of_Yama%2C_God_of_Death%2C_circa_1800.jpg

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    Into the Darkness – Exploring the 7 Underworlds in Hindu Cosmology

    Into the Darkness – Exploring the 7 Underworlds in Hindu Cosmology

    Beneath the surface of the Earth, hidden away from the light of the sun, lies a labyrinthine world of shadows, serpents, and untold secrets—the Seven Underworlds of Hindu cosmology. Known as the Sapta Patalas,

    According to some, these realms are more than mere myths; they are actual physical worlds where magic reigns supreme, treasures glitter in the dark, and powerful entities hold sway over mysteries both ancient and forbidden. For centuries, the sages and seers of India have whispered of these realms, each a layer deeper into the cosmic unknown, each a veil concealing a greater truth.

    In this short essay, we will describe the Sapta Patalas, or 7 underworlds and give some general characteristics about each one including who rules over these realms and what one might find, should they chose to visit.

    So Journey with us into the depths of the Sapta Patalas, where every step descends deeper into the esoteric, and where the line between myth and reality blurs into shadow.

    Before we get started, let’s look into the geography of these 7 underworlds or sapta patalas to understand where exactly they are. To understand this we have to delve a bit deeper into Vedic cosmology, getting familiar with some terminology and having a more complete understanding overall of the system surrounding this topic.

    In Hindu cosmology realms, worlds or planets are called “lokas”.

    There is debate among scholars about these lokas in reference to their existence. Some interpretations refer to psychological states, others lend to states of consciousness, others use the lokas as metaphors for spiritual development and others believe them to be actual, physical, tangible places that can be visited with extraordinary or mystical means. Some scholars believe that the higher realms are non-physical and the lower down you go, the more you fall into material matter.

    Whatever your belief, this video will shed light on these 7 underworlds.

    There are 14 lokas in total – 7 above, 7 below and grouped into Urdhva loka (the higher realms, madhva or bhu loka – the middle realms and adho lok, the lower realms. – and if you’re familiar with yoga asanas, you will remember urdhva mukha svanasana and adho mukha svansana – upward and downward facing dog poses.

    There are 7 Vyahrtis, or upper worlds . These are Satya, tapa, jnana, mahar, svarga, bhuvar, bhu. The upper realms, are inhabited by gods (Devas), sages, and celestial beings. These are realms of light and divine presence, including Indra’s realm, Brahma Loka (the abode of Brahma), and Vaikuntha (the abode of Vishnu).

    Bhu Loka or the (Earthly Realm) is the first of these worlds, lying in the middle. This is the plane of existence for humans, animals, and plants. This is our world, where the physical and material existences are experienced.

    Then there is patal loka:

    • Patala Loka (Underworld Realms)– The lower realms, consisting of the seven underworlds collectively known as the Sapta Patalas. These underworlds lie beneath Bhu Loka, each stacked upon the next, like layers beneath the surface of the Earth.
    • Naraka – these are the hellish worlds below patala loka, in which there are 28. This is last realm – the Naraka (the hellish realms), in which your soul is tormented based on the crimes you committed.

    28 Narakas: Tamisra, Andhatamisra, Raurava, Maharaurava, Kumbhipaka, Kalasutra, Asipatravana, Sukaramukha, Andhakupa, Krimibhojana, Samdamsa, Taptasurmi, Vajrakantaka-salmali, Vaitarani, Puyoda, Pranarodha, Visasana, Lalabhaksa, Sarameyadana, Avichi, Ayahpana, Ksharakardama, Raksogana-bhojana, Sulaprota, Dandasuka, Avata-nirodhana, Paryavartana, and Suchimukha

    In the Bhágavata and Padma P. they are named Atala, Vitala, Sutala, Talátala, Mahátala, Rasátala, and Pátála. The Váyu has Rasátala, Sutala, Vitala, Gabhastala, Mahátala, Śrítala, and Pátála. There are other varieties.

    So lets have a look at these 7 underworlds:

    1. Atala loka:

    Atala is the first and uppermost of the seven underworlds, situated just below the earthly realm (Bhu Loka). It is described as a vast, beautiful land with luxurious cities and a mild climate. It is a realm filled with illusions and magical enchantments and known for its pleasures and opulence, providing a paradise-like existence for its inhabitants, who live in grand palaces with rich food, music, and enjoyment. The surface of the ground is black.

    • Ruler:
      Bala, a son of the demon king Maya Danava who created 96 kinds of mystic power, rules over Atala Loka. He is known for his great strength and mystical powers. According to the Bhagavata Purana (Canto 5, Chapter 24), Bala possesses a unique power which allows him to control and influence others’ minds.
    • He is also said to have created three kinds of women by simply yawning—Swairinis (independent women who marry from their own group), Kamini (passionate women who marry from any group), and Pumshcalis (unchaste women who change husbands one after another)—Any man who enters Atala will be at the whim of these women, who seduce them with intoxicating beverage made with a drug known as hāṭaka [cannabis indica] and draw them into sensory pleasures.
    • Inhabitants:
      The Atala Loka is inhabited by powerful demons, Asuras, and mystical beings who indulge in sensual pleasures that are considered unmatched, filled with material comforts and sense gratifications that are beyond earthly experiences.

    2. Vitala loka:

    Vitala is the second realm beneath the Earth. It is a dark, mysterious land filled with rivers of liquid gold and precious minerals. The water in this realm is said to have alchemical properties, and the air is filled with exotic fragrances. Vitala is depicted as a place of both danger and opulence, where sorcerers and mystical beings conduct various magical experiments. The soil is pale white.

    • Ruler:
      Vitala Loka is ruled by the god Bhava (a form of Shiva), who resides here with his consort, Bhavani. It is said that when they have intercourse, their secretions creates a chemical which, when heated by fire can produce gold. He resides here with his followers and protects the realm from evil influences. He is worshiped by both demons and demi-gods alike.
    • Inhabitants:
      Inhabitants of this realm include Bhutas (spirits), Pisachas (flesh-eating demons), and mystical alchemists who use the resources of the realm for their experiments.

    3. Sutala Loka:

    Sutala is the third of the seven underworld realms and is described as a highly opulent realm with an abundance of wealth, gems and many grand palaces and gardens. It is considered even more luxurious than the heavenly planets (Svarga Lokas). The realm is described as free from diseases, old age, and suffering, making it a place of immense wealth and comfort.

    • Ruler:
      Sutala is ruled by the great son of Mahārāja Virocana, Bali Mahārāja, who is celebrated as the most pious and benevolent king, who was granted sovereignty over this realm as a gift by Lord Vishnu. in His incarnation as Vamanadeva, the dwarf avatar. As a result of Bali’s devotion and piety, Lord Vishnu promised to guard the gates of Sutala Himself, and thus, it is a well-protected realm.
    • Inhabitants:
      Sutala is populated by the followers of King Bali, including Danavas, Daityas, and other devotees of Lord Vishnu. Despite being a realm of the underworld, it is a spiritually advanced and prosperous place.
    • Detailed descriptions of Sutala can be found in the Bhagavata Purana (Canto 5, Chapter 24), which recounts the story of King Bali and his boon from Vamana.

    4. Talatala Loka:


    Talatala is the fourth realm and is described as a dark, mysterious world filled with powerful magical beings. It is portrayed as a world of sorcery, advanced weaponry, and mystic technology. It is characterized by its hidden underground cities and palaces where powerful beings conduct magical experiments and possess advanced mystical knowledge. It is filled with illusions, traps and dark magical practices. Everything here is deceptive and seemingly unreal.

    • Ruler:
      Talatala is ruled by the Danava demon architect Maya, who is a master of sorcery and illusion and an architect of marvelous cities and palaces. He is known for his architectural prowess and magical powers, capable of creating magnificent structures, illusions, and magical devices. Maya is a devotee of Shiva and receives divine protection for his realm.
    • Inhabitants:
      This realm is populated by sorcerers, alchemists, and other beings who practice dark arts and wield powerful spells and weaponry.

    5. Mahatala Loka


    Mahatala is the fifth realm of the underworld and is associated with secrecy, hidden treasures, and the protection of the Nagas. It is characterized by its vast subterranean regions filled with serpents and reptilian beings. The realm is depicted as having a dark, hot, and humid environment. It is known for its massive snake pits, caves, vast underground rivers and serpentine tunnels and caves, where these serpents dwell. The terrain and ground is sandy.

    • Ruler:
      The Nagas (serpent beings) are the primary inhabitants and rulers of Mahatala. This realm is specifically ruled by the great serpent Krodhavasha, a powerful Naga king, who is the progenitor of many races of serpents. His offspring include many of the most powerful and fearsome Nagas in Hindu mythology.
    • Inhabitants:
      It is the abode of many-powerful, hooded snakes, descendants of Kadrū, who are always very angry. The great snakes who are prominent are Kuhaka, Takṣaka, Kāliya and Suṣeṇa. The snakes in Mahātala are always disturbed by fear of Garuḍa, the carrier of Lord Viṣṇu, but although they are full of anxiety, some of them nevertheless sport with their wives, children, friends and relatives.

    6. Rasatala Loka


    Rasatala is the sixth underworld realm and is depicted as a dark, terrifying place filled with great fortresses and oceans which is home to the demons races the Daityas, children of the cruel Diti (giants) and Danavas, children of Danu and armies of demons are constantly plotting against the Devas.

    These beings are known for their strength and valor and are considered eternal enemies of the gods. It is considered one of the lowest realms and is filled with dense darkness, inaccessible to light. The beings in Rasatala are constantly engaged in war and conflict. The terrain and ground is rocky.

    • Ruler:
      Rasatala is ruled by the powerful demon lords, the sons of Nivata-Kavachas and Kalayavanas. They are mortal enemies of the gods and are described as fearsome warriors who challenge the devas (gods) in battles.They hide in Rasatal, because even though they are very strong, they are afraid of Indra.
    • Inhabitants:
      The inhabitants include various classes of demons, giants, and other terrifying beings. They are known for their strength, magical abilities, and enmity towards the gods.
    • 7. Patala (Nagaloka)

    • Patala, the seventh and deepest underworld, is often synonymous with “Nagaloka,” the abode of the Nagas. It is described as a place of immense wealth, a highly luxurious realm, illuminated by jewels and precious stones on the hoods of the serpent beings. Despite being the lowest of the Sapta Patalas, it is considered a place of beauty and splendor, filled with palaces, beautiful gardens, rivers, and pleasant atmospheres. There are many beautiful, flourishing cities here and It is known for its glowing pearls, gemstones, and exotic fragrances. The ground is golden.
    • As per the SB, There are beautiful groves and streams and lakes where the lotus blows; and the skies are resonant with the Koïl’s song. Splendid ornaments, fragrant perfumes, rich unguents, the blended music of the lute and pipe and tabor; these and many other enjoyments are the common portion of the Dānavas, Daityas, and snake-gods, who inhabit the regions of Pātāla.
    • Ruler:
      The great serpent king Vasuki, who is often depicted with multiple hoods and is one of the most famous Nagas, rules Patala. This realm is also protected by Ananta (Shesha), the thousand-headed serpent whose eyes resemble a red lotus and who serves as a bed for Lord Vishnu. Ananta is said to live in the lower regions of Patala and is revered as a divine protector.
    • Inhabitants:
      Patala Loka is inhabited by Nagas, snake-like beings of immense power, beauty, and wisdom. There there are many demoniac serpents, the masters of Nāgaloka, such as Śaṅkha, Kulika, Mahāśaṅkha, Śveta, Dhanañjaya, Dhṛtarāṣṭra, Śaṅkhacūḍa, Kambala, Aśvatara and Devadatta. The chief among them is Vāsuki. They are all extremely angry, and they have many, many hoods — some snakes five hoods, some seven, some ten, others a hundred and others a thousand. These hoods are bedecked with valuable gems, and the light emanating from the gems illuminates the entire planetary system of bila-svarga. They are often have mystical abilities, including shape-shifting and controlling various elements of nature.

    So How can one reach the sapta patalas? Some texts mention the idea of these lokas as spiritual realms or dimensions that can be accessed through meditation, yoga, or other spiritual practices.

    Some also say that you must be born into one of these places, that after reincarnation, you will go to the place that is aligned to your thoughts and energy at the moment.

    Yet, other sources state that there are entrances, portals, to other realms that are spread across the Earth. Entrances similar to what one might find when searching for Agartha. And some entrances that are heavily guarded and that can only be accessed by having the right information, knowing the right people, or, in terms of modern day terminology – high security clearance.

    How do we know there isn’t something more? What is the connection between military or government officials and the so called, grey aliens? Or any alien or reptilian race? Perhaps it is just conspiracy theory, but could the military have advanced technology that permits travel to these underworlds? Travel only by high authority figures or politicians, or by military captains that have authorization to enter such places?

    We may never know.

    In conclusion, The Sapta Patalas are described as realms of vast diversity, ranging from opulent paradises to dark, mysterious underworlds filled with magical beings, demons, serpents, and rulers with extraordinary powers. Each loka has its own unique environment, inhabitants, and rulers who maintain control over their domain. Despite being part of the underworld, these realms have their own significance, demonstrating the complex and multi-layered structure of the cosmos as envisioned in Hindu cosmology.

    So what do you think? Do you think these are physical places that can be visited? Or states of consciousness, accessible only through meditation, astral travel or remote viewing?

    What would you do if you encountered a Naga King? Share your thoughts and comments in the comment box below and thanks for reading!


    Video version here:

    Into the Darkness – Exploring the 7 Underworlds in Hindu Cosmology


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    LINKS, REFERENCES AND PICS:

    Srimad Bhagavatam 5:24:16

    Vishnu Purana Book 2, chapter 5

    Markandeya Purana Chapter 57

    Mahabharata (Udyoga Parva, Chapter 101)

    https://www.mahakavya.com/vayu-puran-english/ (p335)

    https://en.wikipedia.org/wiki/Loka#/media/File:Lower_seven_Lokas_purana.png

    https://en.wikipedia.org/wiki/Naraka

    https://en.wikipedia.org/wiki/Patala

    https://www.wisdomlib.org/hinduism/book/vishnu-purana-wilson/d/doc115967.html

    https://www.wisdomlib.org/hinduism/book/the-padma-purana/d/doc364126.html

    https://www.wisdomlib.org/definition/patala#purana

    https://www.wisdomlib.org/hinduism/book/vishnu-purana-wilson/d/doc115965.html

    https://sacred-texts.com/hin/vp/vp063.htm

    https://vaniquotes.org/wiki/In_Atala_there_is_a_demon,_the_son_of_Maya_Danava_named_Bala,_who_created_ninety-six_kinds_of_mystic_power._Some_so-called_yogis_and_svamis_take_advantage_of_this_mystic_power_to_cheat_people_even_today

    https://www.jatland.com/home/Udyoga_Parva/Mahabharata_Book_V_Chapter_101

    https://en.wikipedia.org/wiki/Udyoga_Parva