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THE 12 MYSTICAL SERPENTS (NAGAS) – GUARDIANS OF WISDOM, SECRECY AND COSMIC FORCES IN OCCULT ASTROLOGY

The 12 Mystical Serpents (NAGAS

Throughout human history, serpents have been revered as symbols of secrecy, wisdom, and cosmic power.

The serpent has appeared in countless mythologies, often as a guardian of sacred knowledge or a bridge between realms, connecting the material and metaphysical worlds. Its ability to shed its skin represents renewal, transformation and the cycle of life and death.

The 12 Mystical Serpents offer profound insights into the forces shaping our lives and the universe. By understanding their connection to symbolism, we can unlock deeper layers of self-awareness and cosmic connection.

In astrology and The Occult, serpents often embody energies associated with the zodiac signs, planetary influences and mystical awakenings. They reflect hidden wisdom and knowledge, cyclical growth, karmic forces and the dynamic interplay between the conscious and subconscious realms.

Found mainly in Hinduism, Buddhism, and Jainism, The 12 Mystical Nagas represent cosmic balance, transformation, and the interplay between the earthly and the divine.

They are often depicted as half-human, half-serpent beings, known for their wisdom, supernatural abilities, and control over water and fertility. The Nagas play vital roles in mythology and are known as protectors of treasures, both material and metaphysical.

They are revered as guardians of hidden wisdom, protectors of the natural world and custodians of mysteries. They are also associated with the calendar and the stars, representing the duality of creation and destruction, and the interconnectedness of life.

Serpens, Ancient Greek Óphis, ‘the Serpent’, is one of the 48 constellations listed by the 2nd-century astronomer Ptolemy, and it is included as one of the 88 modern constellations. An old alternative name for the constellation was Serpentarius.

It is unique among the modern constellations in being split into two non-contiguous parts, Serpens Caput (Serpent Head) to the west and Serpens Cauda (Serpent Tail) to the east. Between these two halves lies the constellation of Ophiuchus, the “Serpent-Bearer”.

The brightest star in the constellation of Serpens, in Serpens Caput, is Alpha Serpentis or Unukalhai, from the Arabic ʽUnuq al-Hayyah, “The serpent’s Neck”, and Cor Serpentis from the Latin “the Heart of the Serpent”.

Ophiuchus, opposite of Orion, is a large constellation straddling the celestial equator. Its name comes from the Ancient Greek ophioûkhos, meaning “serpent-bearer”, and it’s commonly represented as a man grasping a snake, like Asclepius, the God of Healing.

Ras-al-hague is its brightest star. The name comes from the Arabic phrase “raʾs al-ḥawwāʾ”, meaning “Head of the Serpent Collector” or “Head of the Snake Charmer”.

This symbolism is also found in Alchemy with the Ouroboros, the serpent eating its tail, representing eternity and cyclical time, akin to the progression through astrological houses.

Each of the 12 Nagas represents an aspect of universal energy and a mystical, inner lesson.

1. Ananta (Infinity)

Ananta, Sanskrit for ‘Without end’, also a name of Shesha, the celestial snake. This multi-headed serpent is the King of the Nagas. He is the divine couch of Lord Vishnu and symbolizes balance, stability, and cosmic infinity.

Role: Cosmic serpent of eternity.

Symbolism: Represents the infinite nature of existence and the cosmic cycle of creation and dissolution.

Connection: Associated with Lord Vishnu, who rests on Ananta in an ocean of milk.

2. Vasuki (King of Serpents)

Vasuki is the king of the Nagas in Hinduism. He is generally depicted coiling around the neck of Shiva, who is believed to have blessed and worn him as an ornament. He offered to pull Mount Mandara out of the ocean of milk to release the nectar of immortality.

He is known in Chinese and Japanese mythology as being one of the “8 Great Dragon Kings”. They are the only snakes which can fly and also mentioned as the most venomous snakes.

Role: Naga King known for his strength and loyalty.

Symbolism: Represents devotion, power, and the ability to endure challenges.

Connection: Central to the “churning of the ocean” myth, symbolizing balance between forces.

3. Takshaka (The Architect)

Takshaka is a Nagaraja in Hinduism and Buddhism. He is mentioned in the Hindu epic Mahabharata as well as in the Bhagavata Purana. He is described to be a king of the Nagas and one of the sons of Kadru.

He is also known in Chinese and Japanese mythology as being one of the “8 Great Dragon Kings”.

Takshaka is mentioned as the friend of Indra, the King of the Gods. He formerly dwelt in Kurukshetra and the forest of Khandava (modern-day Delhi).

Role: A Naga known for creating illusions and constructing realms.

Symbolism: Transformation and hidden creativity.

Connection: A figure of both fear and reverence, symbolizing the balance of destruction and renewal.

4. Karkotaka (The Venomous One)

Karkotaka once deceived Narada, the divine sage, in a game of chance.

It is believed that dwelling on Karkotaka allows one to be safeguarded against the asura Kali. A vengeful Naga.

Role: A serpent of powerful poison and protection.

Symbolism: Represents the destructive power of transformation.

Connection: Often invoked as a protector against enemies and negative forces.

5. Padma (The Lotus Bearer)

In the Vishnu Purana, Padma is described as one of the prominent Naga Kings residing in Patala (the subterranean realms).

Padma is associated with immense wisdom, mystical powers, and the protection of sacred treasures.

The Bhagavata Purana mentions the role of Nagas in maintaining cosmic balance. Padma Naga, as a symbolic figure, represents harmony and the subtle energies within the cosmos.

Role: Associated with purity and mystical awakening.

Symbolism: The blossoming of consciousness and divine beauty.

Connection: Closely tied to water and wisdom.

6. Shesha (The Remainder)

Also known as Adishesha, the first Naga.

Role: The eternal serpent holding the universe.

Symbolism: Stability, grounding, and cosmic order.

Connection: Depicted as bearing the Earth on its hoods, ensuring balance.

7. Kulika (The Churning Serpent)

Another form of Vasuki.

Role: Aiding in the churning of the cosmic ocean.

Symbolism: Cooperation and persistence.

Connection: Highlights the importance of effort in achieving enlightenment.

8. Mahapadma (The Great Lotus)

Role: Protector of treasures and divine knowledge.

Symbolism: Guardianship of wisdom and cosmic wealth.

Connection: Keeper of hidden realms and esoteric secrets.

9. Sankhapala (The Conch Protector)

One of the 12 dimensions of the Nagas.

Role: A Naga guarding the conch of divine sound.

Symbolism: Communication, sacred sound, and divine knowledge.

Connection: Signifies the eternal vibration of creation.

10. Dhritarashtra (The World Bearer)

One of the 12 dimensions of the Nagas.

Role: Supports the physical world and its balance.

Symbolism: Responsibility and strength.

Connection: Represents the burden and blessing of maintaining cosmic harmony.

11. Pandara (The Bright One)

Role: Naga associated with illumination and enlightenment.

Symbolism: The light of knowledge dispelling ignorance.

Connection: Inspires clarity and higher understanding.

12. Kaliya (The Serpent Subdued)

The serpent that lived in the Yamuna river.

Role: A serpent subdued by Krishna in Hindu mythology.

Symbolism: Overcoming darkness, ego, and ignorance.

Connection: Represents the triumph of divinity over chaos.

Nagas as Guardians of the Zodiac Gates

The Nagas’ connection to astrology goes far beyond mythological references, embodying profound occult truths about transformation, karma, and cosmic cycles. They remind us that just as the serpent sheds its skin, we too can evolve through the trials and gifts revealed by the stars.

Occult traditions often describe the zodiac as a symbolic journey of the soul, and The Nagas, as protectors of treasures, are seen as guardians of cosmic gateways.

They represent the trials and transformations required to ascend to higher states of consciousness, symbolized by the journey through the zodiac and astrological houses.

The 12 Mystical Serpents align with the 12 zodiac signs, each embodying unique energies and lessons, offering insights into the cosmic forces at play in our lives.

The 12 signs of the Zodiac are further seen as paths of personal awakening, with the Nagas symbolizing the knowledge to navigate these paths.

Different schools of Astrology may associate a zodiac sign with one or more planets, so, whether you use Tropical, Sidereal or other systems, many layers of energies need to be considered.

1. Aries – The Flaming Serpent

Element: Fire

Traits: Bold, energetic, and pioneering.

Symbolism: This serpent represents the spark of creation and the raw energy of new beginnings. It challenges us to take initiative and embrace courage in the face of the unknown.

Planetary Influence: Mars governs this serpent, adding intensity and drive.

2. Taurus – The Earthbound Serpent

Element: Earth

Traits: Grounded, sensual, and steadfast.

Symbolism: The Earthbound Serpent embodies stability and the beauty of material existence. It teaches the value of patience and the importance of nurturing one’s surroundings.

Planetary Influence: Venus imbues this serpent with harmony and abundance.

3. Gemini – The Twin Serpents

Element: Air

Traits: Dualistic, curious, and communicative.

Symbolism: Representing duality, this serpent governs intellect and adaptability. It emphasizes the interplay of opposites, such as light and dark, or thought and emotion.

Planetary Influence: Mercury enhances quick thinking and versatility.

4. Cancer – The Lunar Serpent

Element: Water

Traits: Nurturing, intuitive, and protective.

Symbolism: This serpent represents deep emotional waters and psychic intuition. It guides individuals to seek emotional security and protect their inner world.

Planetary Influence: The Moon governs this serpent’s tides.

5. Leo – The Solar Serpent

Element: Fire

Traits: Radiant, confident, and creative.

Symbolism: This serpent shines with divine light, symbolizing personal power and self-expression. It urges us to embrace our inner greatness and share it with the world.

Planetary Influence: The Sun rules this serpent, emphasizing vitality and leadership.

6. Virgo – The Healing Serpent

Element: Earth

Traits: Analytical, meticulous, and service-oriented.

Symbolism: This serpent embodies the wisdom of healing and the power of precision. It inspires us to align with our purpose through discipline and service to others.

Planetary Influence: Mercury provides intellect and practicality.

7. Libra – The Balancing Serpent

Element: Air

Traits: Harmonious, diplomatic, and aesthetic.

Symbolism: This serpent represents balance and fairness. It seeks to harmonize relationships and bring beauty to life.

Planetary Influence: Venus adds charm and a love of equilibrium.

8. Scorpio – The Transformational Serpent

Element: Water

Traits: Intense, mysterious, and transformative.

Symbolism: Representing rebirth and the depths of the subconscious, this serpent guides through cycles of death and renewal.

Planetary Influence: Pluto and Mars amplify its transformative power.

9. Sagittarius – The Archer Serpent

Element: Fire

Traits: Optimistic, adventurous, and philosophical.

Symbolism: This serpent embodies the quest for higher knowledge and truth. It encourages expansive thinking and mystical exploration.

Planetary Influence: Jupiter enhances wisdom and growth.

10. Capricorn – The Mountain Serpent

Element: Earth

Traits: Ambitious, disciplined, and enduring.

Symbolism: It represents resilience and the steady climb to success. It teaches perseverance and mastery over challenges.

Planetary Influence: Saturn brings structure and responsibility.

11. Aquarius – The Visionary Serpent

Element: Air

Traits: Innovative, independent, and humanitarian.

Symbolism: This serpent represents revolutionary ideas and progress. It inspires forward-thinking and collective growth.

Planetary Influence: Uranus fosters innovation and individuality.

12. Pisces – The Cosmic Serpent

Element: Water

Traits: Dreamy, empathetic, and mystical.

Symbolism: Representing the infinite connection to the divine, this serpent dissolves boundaries and fosters enlightenment.

Planetary Influence: Neptune enhances intuition and mystical awareness.

Rahu (the serpent’s head) and Ketu (the serpent’s tail) are the lunar nodes in Vedic astrology and are connected to the Moon. The association of Rahu with ‘sarpas’ (serpents) and Ketu with ‘nagas’ (serpent deities) highlights their deep connection to serpent symbolism.

Rahu symbolizes the desire for material growth and worldly experiences, representing illusion (Maya). It is the “head” that devours but never feels satisfied. It also represents obsession and karmic desires.

Ketu symbolizes liberation. As the “tail,” it releases what Rahu binds, guiding one toward enlightenment. Symbolizes detachment and karmic release.

They are The Serpent Shadows and the most prominent Astrological Connection of the Nagas.

The Rahu-Ketu axis in the natal chart can create the Naga Dosha (serpent affliction or serpent’s curse).

It refers to afflictions in a natal chart caused by past-life transgressions against serpents or serpent deities.

They indicate where karmic debts need resolution and delve into the lessons of past lives and personal evolution.

Such doshas are believed to manifest as obstacles in one’s life, including delays in marriage or childbearing. Remedies often involve rituals and prayers to appease the Nagas.

These “Nagas-Lunar Nodes” represent in fact karmic binders and liberators respectively , their coiled nature symbolizing the cycles of karma and reincarnation, much like the planetary orbits and their effects on human lives.

They are also linked to the serpent in the Garden of Eden, representing the dual forces of temptation (Rahu) and redemption (Ketu).

Mystical Naga Energies in Nakshatras

Certain lunar mansions (Nakshatras, in Vedic Astrology) are governed by serpentine forces.

Vrishchika and Jyeshta (Scorpio): Ruled by Mars and connected to transformation, secrecy and the Occult.

Ashlesha (Cancer): Ruled by the Nagas, it represents occult wisdom, intuitive power, and alchemy. Symbolized by the coiled serpent, emphasizing intuition, secrecy, and emotional depths.

Moola (Sagittarius): Associated with uprooting past karmas and delving into deep transformative processes.

Revati (Pisces): Often linked to cosmic waters, where Nagas dwell, representing transcendence.

Contemplating the 12 Mystical Serpents – Representations, Rituals and Practices in The Occult

Guardians of Sacred Spaces: Nagas are often depicted as protectors of temples, treasures, and sacred knowledge.

Water Deities: Nagas are believed to govern rivers, lakes, and rainfall, symbolizing life and renewal.

Naga Worship: In esoteric traditions, rituals to honor Nagas (especially during Naga Panchami) are believed to enhance intuitive power and resolve karmic afflictions.

Meditative Practices: Practicing meditation during eclipses, focusing on Rahu and Ketu, allows for deep karmic insights and the uncoiling of personal energy. Visualize serpents as guides to unlock hidden wisdom and overcome challenges.

Kundalini Activation: In yogic traditions, the coiled serpent at the base of the spine represents Kundalini, latent inner energy, which, when awakened, connects the individual to cosmic consciousness.

Astrological Insight: Explore your birth chart to identify serpent symbolism tied to your Nakshatras, Sun, Moon, and rising signs.

Ritual Work: Use symbolic elements, such as snake imagery, crystals, or planetary symbols, to align with their energies.

Transformation: Like a serpent shedding its skin, we must embrace change and personal growth.

Balance: Nagas teach the harmony between creation and destruction, wisdom and emotion, the earthly and the divine.

Guardianship: They remind us to protect the treasures of nature, wisdom, and secrecy.

These connections illustrate the profound influence of Nagas within Astrology and the Occult, emphasizing themes of transformation, hidden knowledge, and the intricate interplay of karmic forces.

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The 12 Mystical Serpents (NAGAS) – Guardians of Wisdom, Secrecy and Cosmic Forces in Occult Astrology


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Links and References:

https://en.wikipedia.org/wiki/N%C4%81ga

https://en.wikipedia.org/wiki/Ophiuchus

https://en.wikipedia.org/wiki/Serpent_symbolism

https://en.wikipedia.org/wiki/Ananta_(infinite)

https://en.wikipedia.org/wiki/Vasuki

https://en.wikipedia.org/wiki/Takshaka

https://en.wikipedia.org/wiki/Karkotaka

https://www.wisdomlib.org/definition/ananta

https://www.wisdomlib.org/definition/vasuki

https://www.wisdomlib.org/definition/takshaka

https://www.wisdomlib.org/definition/karkotaka

https://www.wisdomlib.org/definition/padmanaga

PICS:

https://en.wikipedia.org/wiki/Ophiuchus#/media/File:Ophiuchus_IAU.svg

https://en.wikipedia.org/wiki/Serpens#/media/File:Serpens_Caput_IAU.svg

https://en.wikipedia.org/wiki/Serpens#/media/File:Serpens_Cauda_IAU.svg

https://en.wikipedia.org/wiki/Ophiuchus#/media/File:Guisard_-_Milky_Way.jpg

https://en.wikipedia.org/wiki/Ophiuchus#/media/File:OphiuchusCC.jpg

https://en.wikipedia.org/wiki/Serpens#/media/File:Sidney_Hall_-_Urania’s_Mirror_-_Taurus_Poniatowski,_Serpentarius,_Scutum_Sobiesky,_and_Serpens.jpg

https://en.wikipedia.org/wiki/Ophiuchus#/media/File:Azophi_Ophiuchus.jpg

https://en.wikipedia.org/wiki/Ananta_(infinite)#/media/File:Miniature_Hindu_shrine_with_the_deity_Vishnu_sleeping_on_the_cosmic_ocean_-_Indian_Art_-_Asian_Art_Museum_of_San_Francisco.jpg

https://en.wikipedia.org/wiki/Ananta_(infinite)#/media/File:Vishnu_sleeps_on_the_coils_of_Ananta_(the_World_Snake)._He_will_awake_for_the_next_cycle_of_creation_which_heralds_the_destruction_of_all_things._Sculpture._From_India,_c._14th_century_CE._National_Museum_of_Scotland,_Edinburgh.jpg

https://en.wikipedia.org/wiki/Vasuki#/media/File:Shiva_01.JPG

https://en.wikipedia.org/wiki/Vasuki#/media/File:Kurma,_the_tortoise_incarnation_of_Vishnu.jpg

https://en.wikipedia.org/wiki/Takshaka#/media/File:Taxaka_Statue.jpg

https://en.wikipedia.org/wiki/Takshaka#/media/File:Snakesacrifice.jpg

https://en.wikipedia.org/wiki/Takshaka#/media/File:Kashyapa_alive_tree_what_is_burnt_by_Takshak_(_near_Pond_)_and_parikshit_bitten_by_Takshak.jpg

https://en.wikipedia.org/wiki/File:Karkotaka_-_Divya_Chitram_Series.jpg

https://pixabay.com/photos/buddha-meditate-naga-statue-1284619

https://en.wikipedia.org/wiki/Shesha#/media/File:Nag_Devta_or_Nag_Sthan_Sesh_Narayan_Dachhinkali_Kathmandu_Nepal_Rajesh_Dhungana_(3).jpg

https://en.wikipedia.org/wiki/Shesha#/media/File:Sheshashayi_-_Laxminarayan_by_DHURANDHAR_MV.jpg

https://pixabay.com/photos/pond-naga-cobra-sculpture-6734839

https://pixabay.com/illustrations/ai-generated-serpent-creature-naga-9103383

https://en.wikipedia.org/wiki/Naga_Panchami#/media/File:Naag_or_serpent.jpg

https://commons.wikimedia.org/wiki/Category%3AN%C4%81ga#/media/File:India_del_sud,_rilievi_lignei,_da_carri_processionali,_serpente_cobra_nagini.jpg

https://commons.wikimedia.org/wiki/Category%3AN%C4%81ga#/media/File:Naga_(349558698).jpg

https://en.wikipedia.org/wiki/Kaliya#/media/File:Indischer_Maler_um_1640_001.jpg

https://en.wikipedia.org/wiki/Kaliya#/media/File:Kaliya_Daman.png

https://commons.wikimedia.org/wiki/Category%3AN%C4%81ga#/media/File:Nagas_coming_out_of_the_mouth.jpg

https://commons.wikimedia.org/wiki/Category%3AN%C4%81ga#/media/File:Nageshwar_carved_at_Wai_temple.jpg

https://en.wikipedia.org/wiki/Moon#/media/File:Lunar_libration_with_phase_Oct_2007_HD.gif

https://en.wikipedia.org/wiki/Sun#/media/File:2017_Total_Solar_Eclipse_(35909952653).jpg

https://commons.wikimedia.org/wiki/Sun#/media/File:The_Sun_taking_Z’s.JPG

https://commons.wikimedia.org/wiki/File:Nh-pluto-charon-v2-10-1-15_1600.jpg

https://commons.wikimedia.org/wiki/File:Mercury_transit_2.jpg

https://commons.wikimedia.org/wiki/File:OSIRIS_Mars_true_color.jpg

https://commons.wikimedia.org/wiki/File:Venus_globe.jpg

https://commons.wikimedia.org/wiki/File:PIA22946-Jupiter-RedSpot-JunoSpacecraft-20190212.jpg

https://commons.wikimedia.org/wiki/File:Saturn_during_Equinox.jpg

https://commons.wikimedia.org/wiki/File:Uranus2.jpg

https://commons.wikimedia.org/wiki/File:Neptune_Full.jpg

https://commons.wikimedia.org/wiki/File:Rahu_graha.JPG

https://commons.wikimedia.org/wiki/File:Ketu_graha.JPG

https://en.wikipedia.org/wiki/Aries_(astrology)#/media/File:Aries_Astrological_Sign_at_the_Wisconsin_State_Capitol.jpg

https://en.wikipedia.org/wiki/Taurus_(astrology)#/media/File:Taurus_Astrological_Sign_at_the_Wisconsin_State_Capitol.jpg

https://en.wikipedia.org/wiki/Gemini_(astrology)#/media/File:Gemini_Astrological_Sign_at_the_Wisconsin_State_Capitol.jpg

https://en.wikipedia.org/wiki/Cancer_(astrology)#/media/File:Cancer_Astrological_Sign_at_the_Wisconsin_State_Capitol.jpg

https://en.wikipedia.org/wiki/Leo_(astrology)#/media/File:Leo_Astrological_Sign_at_the_Wisconsin_State_Capitol.jpg

https://en.wikipedia.org/wiki/Virgo_(astrology)#/media/File:Virgo_Astrological_Sign_at_the_Wisconsin_State_Capitol.jpg

https://en.wikipedia.org/wiki/Libra_(astrology)#/media/File:Libra_Astrological_Sign_at_the_Wisconsin_State_Capitol.jpg

https://en.wikipedia.org/wiki/Scorpio_(astrology)#/media/File:Scorpio_Astrological_Sign_at_the_Wisconsin_State_Capitol.jpg

https://en.wikipedia.org/wiki/Sagittarius_(astrology)#/media/File:Sagittarius_Astrological_Sign_at_the_Wisconsin_State_Capitol.jpg

https://en.wikipedia.org/wiki/Capricorn_(astrology)#/media/File:Capricornus_Astrological_Sign_at_the_Wisconsin_State_Capitol.jpg

https://en.wikipedia.org/wiki/Aquarius_(astrology)#/media/File:Aquarius_Astrological_Sign_at_the_Wisconsin_State_Capitol.jpg

https://en.wikipedia.org/wiki/Pisces_(astrology)#/media/File:Pisces_Astrological_Sign_at_the_Wisconsin_State_Capitol.jpg

https://en.wikipedia.org/wiki/Quetzalc%C5%8D%C4%81tl#/media/File:Quetzalc%C3%B3atl_como_la_serpiente_emplumada_y_el_dios_del_viento_Eh%C3%A9catl,_en_el_folio_19.jpg

https://en.wikipedia.org/wiki/Naga_Panchami#/media/File:Snake_poster_Naga_Panchami_(cropped).jpg

https://science.nasa.gov/resource/mars-and-pluto-compared/

https://en.wikipedia.org/wiki/N%C4%81ga#/media/File:2006_0922_wat_phrathat_doi_suthep_buddha_mucalinda.JPG

https://it.wikipedia.org/wiki/Kundalini#/media/File:Diagramma-chakra-kundalini.gif

https://en.wikipedia.org/wiki/Horoscope#/media/File:Astro_signs.svg

https://commons.wikimedia.org/wiki/File:Olbrich_Botanical_Garden_Naga_Dragon_Statue.jpg

https://commons.wikimedia.org/wiki/File:Coiled_serpent_(met).jpg

https://earthsky.org/constellations/serpens-the-snake-2-pieces-serpens-cauda-serpens-caput/

https://pixabay.com/illustrations/fantasy-dungeon-serpent-dragon-7247949

https://pixabay.com/illustrations/ai-generated-serpent-warrior-woman-9101978

https://pixabay.com/photos/astronomical-clock-clock-time-date-5706

https://pixabay.com/illustrations/constellation-star-sign-heaven-3594963

Below are some specific references and resources related to the 12 Mystical Serpents and the Nagas. These are primarily foundational sources and cultural traditions. Plus, key connections between Nagas
and Astrology as found in the Vedas, Puranas and other traditional Hindu and Sanskrit texts.

VEDAS

Rigveda:

The Nagas are not explicitly mentioned in the Rigveda, but serpentine symbolism is evident in the hymns. The deity Vrtra, often described as a serpent or dragon, is a key figure vanquished by Indra. This battle reflects cosmic order overcoming chaos, a foundational astrological metaphor.

Source: Rigveda, Mandala 1, Hymn 32.

Atharvaveda:

The Atharvaveda includes references to snakes in the context of magical rites and prayers for protection from snakebites, hinting at the acknowledgment of serpentine forces as both protective and destructive.

Source: Atharvaveda, Book 5, Hymn 13.

PURANAS

The Puranas give more detailed mythological accounts of Nagas and their cosmic significance:

Vishnu Purana:

The cosmic serpent Ananta or Shesha, is described as the bed of Lord Vishnu. Ananta is eternal and symbolizes the unending nature of time (Kala). This ties to astrological cycles and cosmic order.

Source: Vishnu Purana, Book 1, Chapter 5.

Garuda Purana:

It discusses Nagas in the context of Naga Dosha (there might be afflictions when all the planets in the kundali are placed between Rahu and Ketu).

Astrological remedies involve worshipping the Nagas.

Source: Garuda Purana, Chapter 99.

Bhagavata Purana (Srimad Bhagavatam):

The churning of the ocean (Samudra Manthan) involves Vasuki, the serpent king, as the rope. This myth is tied to astrological allegories of balance and duality.

Source: Bhagavata Purana, Skanda 8, Chapter 7.

Astrological Texts

In Jyotish (Vedic Astrology), Nagas have a direct connection to celestial and karmic forces:

Brihat Parashara Hora Shastra:

Rahu and Ketu are referred to as shadow planets with serpentine symbolism, representing karmic nodes. These are tied to past-life karmas, reflecting Naga energy as transformative and mysterious.

Source: Brihat Parashara Hora Shastra, Chapter 56 (on Rahu and Ketu).

Saravali:

Discusses the influence of Rahu and Ketu, attributing serpentine qualities like secrecy, unpredictability, and transformational energy to these grahas (planets).

Source: Saravali, Chapter 45.

Mythological Context in Hindu Texts

Mahabharata:

The story of the serpent king Takshaka and his conflict with the Kuru dynasty exemplifies the Nagas’ power and their karmic impact on human lives.

Source: Mahabharata, Adi Parva (Book 1).

Ramayana:

The battle between Lord Rama and the serpent demon Kumbhakarna echoes serpentine energies being subdued by divine order.

Source: Ramayana, Yuddha Kanda (Book 6).

Connection to Nakshatras

The connection between Nagas and specific Nakshatras (lunar mansions):

Ashlesha Nakshatra:

Symbolized by a coiled serpent, this Nakshatra is presided over by the Nagas. It is associated with intuition, secrecy, and transformation.

Source: Taittiriya Brahmana (a Vedic commentary).

Below are excerpts or summaries based on traditional sources related to Nagas and their astrological significance:

Rigveda: The Serpent Vrtra

Text: Rigveda, Mandala 1, Hymn 32

Excerpt (Translation):
“I have slain Vrtra, the great dragon. With my bolt, I have shattered its jaws, releasing the waters held captive by its coils.”

Meaning: This hymn symbolizes the slaying of chaos (Vrtra, the serpent) by Indra, which represents order, renewal, and cosmic balance. This can be seen as an allegory for the cycles of life and the astrological forces driving transformation.

Vishnu Purana: Shesha and Vasuki

Text: Vishnu Purana, Book 1, Chapter 5

Excerpt (Translation):
“Ananta, the thousand-headed serpent, supports the Earth upon his hoods, floating on the primeval waters. He is eternal and unchanging, a symbol of time that neither begins nor ends.”

Meaning: Shesha or Ananta, the cosmic serpent, represents the eternal cycle of creation and destruction, central to Vedic cosmology and tied to Rahu and Ketu’s astrological symbolism.

Bhagavata Purana: Vasuki and the Churning of the Ocean

Text: Srimad Bhagavatam, Skanda 8, Chapter 7

Excerpt (Translation):
“The devas and asuras used the great serpent Vasuki as a rope to churn the ocean of milk. As the serpent’s body burned, the poison rose, threatening creation itself.”

Meaning: Vasuki’s role in the churning of the ocean reflects the dual forces of creation and destruction inherent in the universe.

Brihat Parashara Hora Shastra: Rahu and Ketu as Serpentine Forces

In astrology, Rahu and Ketu, as serpent energies, similarly influence transformation and karmic challenges.

Text: Chapter 56 (Rahu and Ketu)

Excerpt (Translation):
“Rahu acts like Saturn, bringing sudden events, transformation, and obsessions, while Ketu, acting like Mars, represents detachment, enlightenment, and liberation. These shadow planets are serpentine in nature, coiling around the soul’s destiny.”

Meaning: Rahu and Ketu are likened to serpents, symbolizing karmic debts, challenges, and growth. Their effects are subtle yet profound, tied to past-life actions.

Ashlesha Nakshatra: Naga Energy in Astrology

Text: Taittiriya Brahmana (Commentary on the Vedas)

Excerpt (Translation):
“The Ashlesha Nakshatra is presided over by the serpent deities, coiling their wisdom around the stars. Those born under this star are sharp, intuitive, and secretive.”

Meaning: Ashlesha Nakshatra reflects Naga energy, emphasizing traits like intuition, mystery, and transformation, as well as the potential for manipulation.

Garuda Purana: Naga Dosha

Text: Chapter 99

Excerpt (Translation):
“When one has harmed the serpents or desecrated their abodes, the curse follows through lifetimes. This manifests in the form of barrenness, misfortune, and delayed prosperity. Worship the Nagas to cleanse this karma.”

Meaning: Naga Dosha in astrology ties karmic afflictions to serpent-related offenses.

Online Archives:

Sacred-texts.com: Provides translations of Vedic texts like the Rigveda and Vishnu Purana.

Digital Library of India: Offers free access to Indian scriptures in multiple languages.

Books:

“The Vishnu Purana” by H.H. Wilson.

“The Mahabharata” by C. Rajagopalachari.

“Brihat Parashara Hora Shastra” by R. Santhanam.

Primary References for Nagas and Serpent Mythology

Hindu Scriptures:

Mahabharata: Takshaka’s story and the Nagas’ role in various events.

Ramayana: The episode of Kaliya and Lord Krishna subduing the serpent.

Bhagavata Purana: The churning of the ocean (Samudra Manthan) involving Vasuki.

Garuda Purana: Detailed descriptions of Nagas and their mythological origins.

Buddhist Texts:

The Saddharmapundarika Sutra (Lotus Sutra): Nagas as protectors of the Buddha’s teachings.

Tibetan and Theravada Buddhist traditions: Stories of Nagas as spiritual guardians.

Esoteric Concepts:

Kundalini Yoga: Works by Swami Sivananda and other yogic texts on the coiled serpent energy within the human body.

Tantric Traditions: Exploration of serpentine symbolism in relation to energy channels (nadis) and chakras.

Astrological Texts:

Brihat Parashara Hora Shastra: Foundational Vedic astrology text mentioning Rahu and Ketu, often depicted as serpents.

Western astrology writings: Serpentine imagery tied to Scorpio, Pluto, and transformational cycles.

Suggestions for Deeper Study:

“The Vishnu Purana” by Horace Hayman Wilson (Translation).

“The Rigveda: An Anthology” by Wendy Doniger.

“Brihat Parashara Hora Shastra” by R. Santhanam (Translation).

“The Mahabharata” by C. Rajagopalachari (Condensed English translation).

Comparative Mythology:

The Myth of the Eternal Return by Mircea Eliade: Discussions on cyclical symbolism, including the Ouroboros.

The Hero with a Thousand Faces by Joseph Campbell: Insights into the serpent as a universal archetype in mythology.

Anthropology & Cultural Studies:

Serpent Symbolism in Mythology by Marinus van der Sluijs: Analysis of serpent symbolism across cultures.

Nagas: Hidden Forces of Indian Mythology by Devdutt Pattanaik: A modern exploration of Nagas and their significance.

Studies on Naga depictions in Southeast Asian temples, particularly Angkor Wat (Cambodia) and Borobudur (Indonesia).

Kundalini: The Evolutionary Energy in Man by Gopi Krishna.

The Serpent Power by Sir John Woodroffe: A deep dive into Kundalini and its esoteric associations.

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Living a Better Life Through Alchemy: Unlocking the Secrets to Personal Transformation

Alchemy, often associated with the mystical quest to transform base metals into gold, has a deeper, more profound purpose that extends beyond mere material wealth. Alchemy was, and is, at the same time practical, symbolic and psychological and one does not exclude the others. Anyone who approaches Alchemy have their own reasons and personal belief systems that may or may not interfere with their visions and real representation of the subject. Truth, although objective in theory, is often subjective in practice, meaning, we all DECIDE what to believe.

Alchemy’s true essence is the pursuit of personal transformation and enlightenment, together with the transmutation of metal in its practical and traditional aspect.

While the alchemy of old may have been shrouded in secrecy and mysticism, its principles can be adapted to contemporary life to help individuals lead more fulfilling, purpose-driven lives.

In this exploration, we will delve into how the principles of Alchemy can guide us towards a better life, emphasizing self-improvement, inner growth, and the pursuit of our highest potential.

Alchemy, as a tradition, revolves around three core stages of transformation: the Nigredo (Blackening), the Albedo (Whitening), and the Rubedo (Reddening).

a. Nigredo (Blackening): The Beginning

b. Albedo (Whitening): The Middle

c. Rubedo (Reddening): The End

In Alchemy, the Philosopher’s Stone is the ultimate goal—a substance believed to transmute base metals into gold and grant immortality. In a metaphorical sense, the Philosopher’s Stone usually represents the attainment of inner wisdom and enlightenment.

Here’s how we can apply this concept to our lives:

a. Self-Discovery: Seek to understand your true self, your values, and your purpose in life. This self-awareness is the foundation upon which personal transformation is built. Know thyself, NOSCE TE IPSUM, in Latin.

b. Transmutation of the Mind: Just as Alchemy transforms base metals into gold, we can transform our negative thoughts into positive ones. Embrace a growth mindset, practice gratitude, and cultivate optimism.

c. The Elixir of Life: Alchemists sought a substance called the Elixir of Life for physical immortality. This can be viewed as the pursuit of a healthy lifestyle, longevity, REAL immortality and a balanced existence.

Hermeticism, a philosophical tradition closely related to Alchemy, provides valuable principles for living a better life:

a. The Principle of Mentalism: Understand the power of your thoughts and beliefs. Your mind shapes your reality.

b. The Principle of Correspondence: Recognize the interconnectedness of all things. What happens within you is reflected in your external experiences.

c. The Principle of Vibration: Be mindful of your energy and the frequencies you emit. Positive vibrations attract positive outcomes.

d. The Principle of Polarity: Find balance between opposing forces, such as light and dark, night and day.

e. The Principle of Rhythm: Acknowledge that life is cyclical, with ups and downs. Find harmony in these rhythms.

    f. The Principle of Cause and Effect: Take responsibility for your actions and choices as much as you can; they create your reality.

    g. The Principle of Gender: Recognize the masculine and feminine energies within yourself and others, strive for their balance.

    Incorporate Alchemical principles into your daily life:

    a. Meditation and Reflection: Regularly engage in introspective practices and foster personal growth.

    b. Self-Care: Prioritize your physical, mental, and emotional well-being. Just as Alchemical substances are purified, nurture your body, mind and soul.

    c. Lifelong Learning: Embrace knowledge and wisdom as tools for personal transformation. Seek out opportunities for growth and self-improvement.

    d. Passion and Purpose: Identify your passions and align your life with your purpose. Pursuing what truly matters to you leads to a more fulfilling existence.

    e. Mindful Manifestation: Use the power of intention and positive thinking to manifest your desires and goals.

    Some Alchemical symbols can serve as reminders of the transformative journey:

    a. The Ouroboros (the serpent eating its tail): Symbolizes the eternal cycles, encouraging us to embrace change and renewal.

    b. The Caduceus: Represents balance and healing. Strive for equilibrium in your life, and seek healing on all levels.

    c. The Three Moons : Symbolize the cyclical nature of life, as well as the continuous cycle of change and transformation.

    These concepts might be interpreted as follows:

    Symbolism

    Just as alchemists used symbols to represent their processes, individuals can use symbolism and metaphor to better understand and navigate their personal growth journey. For example, turning “base” qualities into “noble” ones might represent turning negative traits or habits into positive ones. Transmutation

    In alchemy, transmutation is the process of changing one substance into another. In personal development, this can be seen as the process of changing one’s mindset, beliefs, or behaviors to achieve personal goals and transformation.

    Wisdom

    Alchemy often involved deep philosophical AND practical reflections. In this context, individuals can explore ideas and practical wisdom to gain insights into their lives and make meaningful changes. Wisdom and Pragmatism go hand in hand.

    Inner Work

    Just as alchemists spent considerable time and effort on their experiments, individuals can dedicate time and effort to personal transformation and development.

    Goal Setting

    The quest for the philosopher’s stone or the elixir of life in alchemy can be likened to setting life goals and working toward them with dedication and perseverance.

    Alchemy may also offer a road map for personal transformation and self-discovery.

      Alchemy encourages us to embark on an inner journey of self-improvement, mindfulness, and purpose, ultimately helping us unlock the secrets to living a better life, a life filled with truth, wisdom, balance, the pursuit of freedom, wealth and our highest potential.

      Now, when we combine these elements, “Living a Better Life Through Alchemy” suggests that by applying certain metaphorical and practical principles or methods inspired by alchemy, individuals can achieve personal transformation and enhance their overall quality of life.

      Today, the concept of alchemy is often used metaphorically to describe any profound personal transformation, where individuals seek to turn their “base” qualities into “gold” through self-awareness and inner work. It also provides practical and day to day solutions for a better life.

      Interesting information, additional sources and other points of view:

      https://www.alchemywebsite.com/

      More occult posts here on Alkemystica.com

      Watch the related video on the platform below:

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      Myth and Symbolism of the Ouroboros

      The Ouroboros or Uroboros is an ancient symbol depicting a serpent or dragon eating its own tail. The ouroboros entered Western tradition via ancient Egyptian iconography and the Greek magical tradition. It was adopted as a symbol in Gnosticism and Hermeticism and most notably in alchemy.

      This ancient and enigmatic emblem holds a unique place in the pantheon of symbols, transcending cultural boundaries and time periods. Throughout history, the Ouroboros has been interpreted in various ways, reflecting the diverse and complex nature of human thought and creativity. In this essay, we will explore the origins, symbolism, and the profound implications of the Ouroboros.

      This symbol has roots in various cultures, including ancient Egypt, Greece, and China, dating back thousands of years.

      Ancient Egypt: The Ouroboros is often associated with ancient Egypt, where it symbolized the cycle of life, death, and rebirth. This symbol was closely linked to the sun-god Ra, who was believed to travel through the underworld at night, only to emerge renewed and rejuvenated each day. The Ouroboros, with its circular form, mirrored this eternal journey of the sun and the continuous cycles of existence.

      Greek Alchemy and Gnosticism: In Greek alchemical and Gnostic traditions, the Ouroboros symbolized the unity of opposites, such as life and death, creation and destruction, beginning and end. It was a powerful representation of the cyclical nature of existence and the eternal cycle of renewal.

      Chinese Tradition: While less known in the Western world, a similar symbol called the “Yuangong Shengzhi Jue” appears in Chinese Taoist alchemy. This symbol, also depicting a serpent or dragon in a circular form, is associated with the circulation of energy and the quest for immortality. It shares philosophical similarities with the Western interpretations of the Ouroboros, emphasizing the cyclical nature of life.

      The term Ouroboros derives from Ancient Greek oura ‘tail’ plus boros-‘eating’.

      The ouroboros is often interpreted as a symbol for eternal cyclic renewal or a cycle of life, death and rebirth.

      The snake’s skin-shedding symbolises the transmigration of souls. The snake biting its own tail is a fertility symbol in some religions: the tail is a phallic symbol and the mouth is a yoni or womb-like symbol.

      One of the earliest known ouroboros motifs is found in the Enigmatic Book of the Netherworld, an ancient Egyptian funerary text found in the tomb of Tutankhamun, in the 14th century Before Current Era.

      The text concerns the actions of Ra and his union with Osiris in the underworld.

      The Ouroboros is depicted twice on the figure: holding their tails in their mouths, one encircling the head and upper chest, the other surrounding the feet of a large figure, which may represent the unified Ra-Osiris (Osiris born again as Ra).

      Both serpents are manifestations of the deity Mehen, who in other funerary texts protects Ra in his underworld journey. The whole divine figure represents the beginning and the end of time.

      Like many Egyptian serpent deities, the Ouroboros represents the formless disorder that surrounds the orderly world and is involved in that world’s periodic renewal.

      The symbol persisted from Egyptian into Roman times, when it frequently appeared on magical talismans, sometimes in combination with other magical emblems.

      The 4th-century Current Era Latin commentator Servius was aware of the Egyptian use of the symbol, noting that the image of a snake biting its tail represents the cyclical nature of the year.

      According to the Egyptians, before the invention of the alphabet the Year was symbolized by a picture, a serpent biting its own tail because it recurs on itself.

      In Gnosticism, a serpent biting its tail symbolised eternity and the soul of the world. The Gnostic Pistis Sophia (circa 400 CE) describes the Ouroboros as a twelve-part dragon surrounding the world with its tail in its mouth.

      The famous Ouroboros drawing from the early alchemical text The Chrysopoeia of Cleopatra encloses the Greek words hen to pan, “The All is One”.

      Its black and white halves may perhaps represent a Gnostic duality of existence, analogous to the Taoist yin and yang symbol. In the Chrysopoeia of Cleopatra the Alchemist, we find one of the oldest images of the Ouroboros to be linked with the legendary opus of the alchemists, the philosopher’s stone.

      Cyprianus was also known as the Black Book of the Black School at Wittenburg, a textbook from the 18th century witches and sorcerers would get their spells from. Various figures are represented in animal form, one resembling a Ouroboros. The Black School at Wittenburg was purportedly a place in Germany where one went to learn the black arts.

      In Norse mythology, the Ouroboros appears as the serpent Jörmungandr, one of the three children of Loki and Angrboda. It grew so large that it could encircle the world and grasp its tail in its teeth.

      It is a common belief among the indigenous people of the tropical lowlands of South America that waters at the edge of the world-disc are encircled by a snake, often an anaconda, biting its own tail.

      The Ouroboros has certain features in common with the Biblical Leviathan. According to the Zohar, the Leviathan is a singular creature with no mate. “Its tail is placed in its mouth”. It is also described as “twisting around and encompassing the entire world”.

      In the Aitareya Brahmana, a Vedic text of the early 1st millennium BCE, the nature of the Vedic rituals is compared to “a snake biting its own tail.”

      Ouroboros symbolism has been used to describe the Kundalini. According to the medieval Yoga-kundalini Upanishad: “The divine power, Kundalini, shines like the stem of a young lotus; like a snake, coiled round upon herself she holds her tail in her mouth and lies resting half asleep as the base of the body”

      When Shakti is united with Shiva, she is a radiant, gentle goddess; but when she is separated from him, she turns into a terrible, destructive fury. She is the endless Ouroboros, the dragon biting its own tail, symbolizing the cycle of samsara.

      Swiss psychiatrist Carl Jung saw the Ouroboros as an archetype and the basic mandala of alchemy.

      Jung also defined the relationship of the ouroboros to alchemy:

      “The alchemists, who in their own way knew more about the nature of the individuation process than we moderns do, expressed this paradox through the symbol of the Ouroboros, the snake that eats its own tail. The Ouroboros has been said to have a meaning of infinity or wholeness. In the age-old image of the Ouroboros lies the thought of devouring oneself and turning oneself into a circulatory process, for it was clear to the more astute alchemists that the prima materia of the art was man himself. The Ouroboros is a dramatic symbol for the integration and assimilation of the opposites. This ‘feedback’ process is ALSO a symbol of immortality since it is said of the Ouroboros that he slays himself and brings himself to life, fertilizes himself, and gives birth to himself. He symbolizes the One, who proceeds from the clash of opposites, and he, therefore, constitutes the secret of the prima materia which – unquestionably – stems from man’s unconscious.”

      Some researchers also used the Ouroboros to illustrate the various scales of the universe, ranging from the subatomic at the tail, up to the supragalactic at the head, representing “the intimate links between the microworld and the cosmos, symbolised by the Ouroborus“, as tail and head meet to complete the circle.

      A school of Cybernetics affirms that living things maintain essential variables of the body within critical limits, with the brain as a regulator of the necessary feedback loops.

      Others apply the cybernetic Ouroboros principle to musical improvisation and self-indication, the logical processual notation for analysing and explaining self-producing autonomous systems and “the riddle of the living”.

      One of the most important characteristics observed in metabolic networks is that they produce themselves as Ouroboros Avatars. We envision that the ideas behind this equation, a unique kind of mathematical concept initially found in biology, would play an important role in the development of a true systemic theoretical biology.

      Second-order cybernetics, or the cybernetics of cybernetics, applies the principle of self-referentiality, or the participation of the observer in the observed, to explore observer involvement. The Ouroboros analogy is evident.

      The genus of the armadillo girdled lizard, Ouroborus cataphractus, takes its name from the animal’s defensive posture: curling into a ball and holding its own tail in its mouth.

      In Portuguese Uma pescadinha de rabo na boca “tail-in mouth little hake” and in Spanish La pescadilla que se muerde la cola, “the hake that bites its tail”, are proverbial expressions for circular reasoning and vicious cycles.

      Symbolism of the Ouroboros

      Infinity and Wholeness: The Ouroboros is often interpreted as a symbol of infinity, as it creates an unbroken circle or loop. This conveys the idea of completeness, unity, and the eternal nature of existence. It reminds us that life is a continuous cycle with no clear beginning or end.

      Transformation and Renewal: The act of the serpent consuming its own tail signifies self-renewal and transformation. It represents the idea that in order to grow and evolve, one must first let go of the old, much like a snake shedding its skin to reveal a fresh layer underneath.

      Unity of Opposites: The Ouroboros embodies the harmonious coexistence of opposites. It symbolizes the idea that life and death, creation and destruction, and other opposing forces are interconnected and interdependent, forming a harmonious whole. It promotes a holistic worldview that emphasizes harmony and balance.

      Timelessness and Immortality: This symbol suggests that time is cyclical rather than linear. It implies a sense of timelessness and immortality, as the Ouroboros continues its eternal cycle without end.

      Philosophical and Mystical Implications

      The Ouroboros has profound philosophical and mystical implications, inspiring contemplation on the nature of existence and the human condition.

      Embrace of Change: The Ouroboros teaches us that change is inevitable and necessary for growth. To achieve personal development, we must accept and embrace the cycles of life, including both its creative and destructive aspects.

      Pursuit of Self-Knowledge: The act of the serpent consuming its tail also represents introspection and self-discovery. It invites individuals to explore their inner depths and seek self-understanding.

      Whether viewed through the lens of ancient mythology, alchemical symbolism, or modern theories, the Ouroboros continues to inspire contemplation and wonder, inviting us to explore the mysteries of life, death, and rebirth at the deepest levels of human consciousness.

      In doing so, we gain insight into the profound wisdom embedded in this ancient symbol and its enduring relevance in our ever-evolving understanding of existence.


      The Ouroboros, as a symbol, does not inherently carry a positive or negative meaning. Instead, its interpretation and significance can vary widely depending on the context in which it is used and the cultural, philosophical, and practical perspective of the observer. Here are some common interpretations:

      Positive Symbolism:

      Eternal Renewal: In many interpretations, the Ouroboros represents eternal renewal and the cycle of life, death, and rebirth. This can be seen as a positive and hopeful symbol, emphasizing the potential for growth, transformation, and continuous renewal in life.

      Unity and Balance: The Ouroboros often symbolizes the unity of opposites and the interconnectedness of all things. This perspective can be seen as positive, promoting a sense of harmony and balance in the universe.

      Negative Symbolism:

      Cyclical Suffering: Some interpretations emphasize the cyclical nature of suffering and hardship, suggesting that individuals may be trapped in repetitive, negative patterns. In this pessimistic view, the Ouroboros could represent the idea that we are destined to face the same challenges and problems repeatedly, without the hope of lasting change. In such cases, the Ouroboros could be seen as a symbol of entrapment or stagnation.

      Existential Themes: In existentialist philosophy, the Ouroboros can be seen as a symbol of existential dread and the idea that life lacks inherent meaning. The eternal return of events and experiences can be viewed negatively when contemplating the idea of a universe without a predetermined purpose.

      Neutral Symbolism:

      Symbol of Nature: The Ouroboros can be seen as a neutral symbol representing the natural order of life, death, and renewal. It does not inherently carry positive or negative connotations but reflects the cyclical processes observed in the natural world.

      Ultimately, whether the Ouroboros is viewed positively, negatively, or neutrally, it depends on the personal lens through which it is examined. It is essential to consider the broader context and the specific interpretation when assessing its symbolism.

      In doing so, it is worth noting that it has appeared in various forms throughout history and across different cultures, and it has ALSO been featured in various works of art and masonry, even in modern culture. Here are a few notable examples:

      Modern Art and Pop Culture: The Ouroboros has made its way into modern art, literature, and popular culture. It can be found in contemporary art pieces, tattoos, and literature, often used to convey themes of self-discovery, personal transformation, and the cyclical nature of life.

      Medical Symbol: The Rod of Asclepius, a symbol associated with medicine and healing, features a serpent coiled around a staff. While not a traditional Ouroboros, this representation shares similarities, symbolizing health, healing, and the restoration of life.

      Codex Parisinus Graecus: This ancient Greek manuscript, dating back to the 10th century, features an illustration of the Ouroboros alongside alchemical and mystical texts.

      The Aztec Calendar Stone: While not a traditional Ouroboros, the Aztec Calendar Stone (or Sun Stone) features a serpent-like creature at its center, which could be interpreted as a similar concept of cyclical time.

      Alchemical manuscripts frequently feature the Ouroboros as a symbol of the cyclical nature of alchemical processes, transformation, and the unity of opposites.

      Here are a few alchemical manuscripts that include the Ouroboros:

      “The Chrysopoeia of Cleopatra” (Cleopatra’s Gold-Making): This ancient alchemical text attributed to Cleopatra The Seventh, includes depictions of the Ouroboros. It is one of the earliest known alchemical texts and is known for its symbolic and allegorical content.

      “The Rosarium Philosophorum” (The Rosary of the Philosophers): This medieval alchemical text, dating from the 16th century, contains a series of symbolic illustrations, some of which feature the Ouroboros. It explores the stages of the alchemical journey and the philosopher’s stone.

      “Atalanta Fugiens” by Michael Maier: This 17th-century alchemical work by Michael Maier includes a series of emblematic engravings, some of which feature the Ouroboros. It is considered one of the most intricate and symbolic alchemical texts of its time.

      “The Book of Lambspring”: This 16th-century alchemical text features a poetic and symbolic narrative accompanied by illustrations, some of which incorporate the Ouroboros. It is known for its allegorical storytelling.

      “The Splendor Solis” (The Splendor of the Sun): This 16th-century alchemical manuscript, attributed to Salomon Trismosin, contains a series of colorful and symbolic illustrations, with some depicting the Ouroboros. It is a notable work in the history of alchemy.

      “The Aurora Consurgens”: This alchemical manuscript, believed to date back to the 15th century, contains a collection of texts and illustrations, and some of them feature the Ouroboros. It explores the union of opposites and the process of transformation.

      Alchemy and Occult teachings have always been rich in symbolism and mysticism and the Ouroboros played a significant role in conveying the philosophical and practical concepts of many esoteric schools of thought.

      And you, what do you think about the Ouroboros? Did you find any new and obscure meanings that have not come to the surface yet?




      Video version and more Content here:

      https://youtu.be/vP9UG-3r3YY

      https://www.youtube.com/@alkemystica/videos

      Interesting sources, additional info and other points of views:

      https://en.wikipedia.org/wiki/Ouroboros

      alchemywebsite.com


      More info about the Ouroboros, additional images and attributions here:

      Monument in Ukraine

      https://commons.wikimedia.org/wiki/File:%D0%9F%D0%B0%D0%BC%27%D1%8F%D1%82%D0%BD%D0%B8%D0%BA_%C2%AB%D0%A1%D0%BB%D0%B0%D0%B2%D0%B8%C2%BB.14.JPG

      Ouroboros, City of Grove, Oklahoma

      https://www.cityofgroveok.gov/building/page/serpent-eating-tail-ouroboros

      Walter Ross Munro Mausoleum. Glencairn Parish Church, Kirklands. Dumfries and Galloway. Coat of Arms

      https://commons.wikimedia.org/wiki/File:Walter_Ross_Munro_Mausoleum._Glencairn_Parish_Church,_Kirklands._Dumfries_and_Galloway._Coat_of_Arms.jpg

      https://commons.wikimedia.org/wiki/File:Anstey_churchyard,_Leicestershire.jpg

      https://commons.wikimedia.org/wiki/File:Katarrhaktes_ouroboros.jpg

      Photo by Simon Garbutt

      https://commons.wikimedia.org/wiki/Category:Ouroboros#/media/File:Kilpeck_Details_of_Door_Arch.jpg

      Prayer Book from Ethiopia by

      https://commons.wikimedia.org/wiki/File:Livre_de_pri%C3%A8res_%C3%A0_Ragouel-Ethiopie.jpg

      Atalanta Fugiens

      https://commons.wikimedia.org/wiki/File:Michael_Maier_Atalanta_Fugiens_Emblem_14.jpeg Michael Maier, Public domain, via Wikimedia Commons

      Jeff Kubina, CC BY-SA 2.0 <https://creativecommons.org/licenses/by-sa/2.0>, via Wikimedia Commons

      https://commons.wikimedia.org/wiki/File:Ornament_in_the_form_of_a_Dragon_Biting_His_Tail_LACMA_AC1995.252.22.jpg

      https://commons.wikimedia.org/wiki/File:Ottignies_-_dalle_fun%C3%A9raire_Bertout_de_Carillo_04.JPG

      https://commons.wikimedia.org/wiki/File:Ouroboros_on_a_cemetery_door_(cropped).jpg

      Swiertz, CC BY 3.0 <https://creativecommons.org/licenses/by/3.0>, via Wikimedia Commons

      https://commons.wikimedia.org/wiki/File:Palazzo_della_ragione_di_Padova_12.jpg

      Colin Rose, CC BY 2.0 <https://creativecommons.org/licenses/by/2.0>, via Wikimedia Commons

      https://commons.wikimedia.org/wiki/File:Porte_du_palais_royal_d%27Abomey-N%C2%B0_71.1893.45.6-Mus%C3%A9e_du_Quai_Branly_(6).jpg

      Ouroboros in a wall of the castle of Ptuj (Slovenija)

      https://commons.wikimedia.org/wiki/File:Ptuj_Castle_Ouroboros_27102006_01.jpg

      Detail of the ceiling of the “Room of the Seasons”, central part, allegory of the Year, Residenz, Munich, Bavaria, Germany.

      https://commons.wikimedia.org/wiki/File:Room_of_the_seasons_ceiling_detail_Residenz_Munich.jpg

      Salterio di corbie (iniziale istoriata), Amiens, Bibliothèque Municipale, 800 circa

      https://commons.wikimedia.org/wiki/File:Salterio_di_corbie_(iniziale_istoriata),_Amiens,_Biblioth%C3%A8que_Municipale,_Ms._18_f._46_recto,_800_circa.jpg

      Steinrelief mit Symbolen für Vergänglichkeit und Ewigkeit: eine Motte, von einem Ouroboros umgeben.

      https://commons.wikimedia.org/wiki/File:Sascha_Grosser_-_Motte_in_Stein.jpg

      Allegorie der Toskana

      https://commons.wikimedia.org/wiki/File:Sebastiano_Ricci_003.jpg

      Sebastiano Ricci, Public domain, via Wikimedia Commons

      Symbolical figure from Levi’s Haute magie

      https://commons.wikimedia.org/wiki/File:The_Open_court_(1887)_(14781669601).jpg

      Internet Archive Book Images, No restrictions, via Wikimedia Commons

      llustrations showing kings wearing gold crowns, represented by Uricus – a red-crowned and winged serpent – as King of the East; Paymon – a black cat-like animal with horns, long whiskers and tail – as King of the West; Maymon – a black bird – as King of the South; and Egyn – a black bear-like animal with a short tail – as King of the North. From Cyprianus, 18th century. Cyprianus is also known as the Black Book, and is the textbook of the Black School at Wittenburg, the book from which a witch or sorceror gets his spells. The Black School at Wittenburg was purportedly a place in Germany where one went to learn the black arts. Archives & Manuscripts Keywords: Occult; King; Birds; Magic; Snakes; Serpent; Demon; Bear; Monsters; Ursidae; Snake; Bird

      Image taken from

      https://wellcomecollection.org/search/works

      https://commons.wikimedia.org/wiki/File:The_serpent_Ouroboros,_from_Cyprianus,_18th_C_Wellcome_L0036620.jpg

      Tropenmuseum

      https://commons.wikimedia.org/wiki/File:Tropenmuseum_J_left_top_stone.jpg

      Raffigurazione del serpente uroboros che forma un circolo zodiacale intorno a un esagramma, ai cui angoli ed al centro sono disposti i simboli dei sette pianeti tradizionali.

      Incisione dal trattato Donum Dei dell’alchimista Abraham Eleazar, pubblicato a Erfurt.

      https://commons.wikimedia.org/wiki/File:Uroboro_cosmico.png

      Casa Carlini

      https://commons.wikimedia.org/wiki/File:Via_del_Proconsolo_12r-14r_angolo_via_dei_pandolfini,_casa_carlini_(gi%C3%A0_sede_stamperia_giunti),_portale_seicentesco_attr._al_dis._di_Giovanni_da_San_Giovanni,_03_libro_e_urboro_1.jpg